| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
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| Title | Les Catégories, al-Fârâbî, Averroès |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | La Périodisation en Histoire des Sciences et de la Philosophie. La Fin d’un Mythe |
| Pages | 25–33 |
| Categories | Aristotle, al-Fārābī, Logic |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5300","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5300,"authors_free":[{"id":6127,"entry_id":5300,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"Les Cat\u00e9gories, al-F\u00e2r\u00e2b\u00ee, Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Les Cat\u00e9gories, al-F\u00e2r\u00e2b\u00ee, Averro\u00e8s"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5300,"section_of":5301,"pages":"25\u201333","is_catalog":null,"book":{"id":5301,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"La P\u00e9riodisation en Histoire des Sciences et de la Philosophie. La Fin d\u2019un Mythe","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":null,"abstract":"Cet ouvrage propose une interpr\u00e9tation non classique de la tradition scientifique arabe dont le statut a toujours pos\u00e9 un probl\u00e8me aux historiens des sciences. Tout ouvrage qui se veut \u00eatre v\u00e9ritablement historique ne peut en effet se permettre de l'ignorer et pourtant les pages qui lui sont consacr\u00e9es sont presque n\u00e9gligeables par rapport \u00e0 la tradition qui la pr\u00e9c\u00e8de comme \u00e0 celle qui lui succ\u00e8de. Et la conclusion \u00e0 laquelle ils aboutissent c'est que son m\u00e9rite est de pr\u00e9server et de transmettre l'h\u00e9ritage grec aux europ\u00e9ens, sans jamais se demander ce que signifie pr\u00e9server ni transmettre. Ce traitement exp\u00e9ditif fait de la tradition arabe un accident de l'histoire, au mieux une annexe de la tradition grecque \u00e9vacuant ainsi l'une des questions fondamentales dont s'occupe l'historien, \u00e0 savoir son timing: pourquoi faudrait-il attendre jusqu'au IXe si\u00e8cle pour voir la science et la rationalit\u00e9 rayonner dans le monde ? Et il faudrait attendre la d\u00e9couverte des r\u00e9sultats r\u00e9volutionnaires en astronomie, \u00e0 partir de la deuxi\u00e8me moiti\u00e9 du XXe si\u00e8cle, pour remettre profond\u00e9ment en cause cette attitude g\u00e9n\u00e9ralement adopt\u00e9e \u00e0 l'\u00e9gard de la tradition arabe. Le r\u00e9sultat des recherches de ces derni\u00e8res ann\u00e9es contraste avec ce que nous ont toujours dit les historiens modernes: la tradition arabe s'est constitu\u00e9e en rupture avec la tradition grecque; ce qui explique l'\u00e9lan qu'a pris la science et sa rapide diffusion de l'orient \u00e0 l'occident, une globalisation sans pr\u00e9c\u00e9dent du savoir qui a fait de l'arabe la premi\u00e8re langue internationale dans l'histoire et assur\u00e9 son d\u00e9veloppement presque ininterrompu depuis le IXe si\u00e8cle. Le lecteur trouvera dans cet ouvrage quelques travaux qui ont permis de conduire \u00e0 ce r\u00e9sultat, une interpr\u00e9tation non classique e la tradition scientifi que arabe qui remet en cause la p\u00e9riodisation classique en histoire des sciences. Signalons qu'on est encore \u00e0 cheval entre les deux interpr\u00e9tations, classique et non classique, ce qui explique la vari\u00e9t\u00e9 des \u00e9tudes et la diversit\u00e9 des analyses de leurs auteurs.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5301,"pubplace":"London","publisher":"College Publications","series":"Cahiers de Logique et d\u2019\u00c9pist\u00e9mologie","volume":"13","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
| Pages | 17–47 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac". |
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| Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
| Type | Monograph |
| Language | English |
| Date | 2003 |
| Publication Place | London, New York |
| Publisher | RoutledgeCurzon |
| Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
| This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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| Title | Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 5 |
| Pages | 51–74 |
| Categories | Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
| Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions. |
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| Title | منطق ارسطو بين الفارابي و ابن رشد |
| Transcription | Manṭiq Arisṭū bain al-Fārābī wa-Ibn Rušd |
| Translation | Aristotle's logic between Alfarabi and Averroes |
| Type | Article |
| Language | Arabic |
| Date | 1992 |
| Journal | Al-Abḥāṯ |
| Volume | 40 |
| Pages | 107–128 |
| Categories | Logic, al-Fārābī, Aristotle |
| Author(s) | Māǧid Faḫrī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"483","_score":null,"_source":{"id":483,"authors_free":[{"id":627,"entry_id":483,"agent_type":"person","is_normalised":1,"person_id":750,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"M\u0101\u01e7id Fa\u1e2br\u012b","free_first_name":"M\u0101\u01e7id","free_last_name":"Fa\u1e2br\u012b","norm_person":{"id":750,"first_name":"M\u0101\u01e7id","last_name":"Fa\u1e2br\u012b","full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047951673","viaf_url":"https:\/\/viaf.org\/viaf\/109420019","db_url":"","from_claudius":1,"link":"bib?authors[]=M\u0101\u01e7id Fa\u1e2br\u012b"}}],"entry_title":"\u0645\u0646\u0637\u0642 \u0627\u0631\u0633\u0637\u0648 \u0628\u064a\u0646 \u0627\u0644\u0641\u0627\u0631\u0627\u0628\u064a \u0648 \u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Man\u1e6diq Aris\u1e6d\u016b bain al-F\u0101r\u0101b\u012b wa-Ibn Ru\u0161d","title_translation":"Aristotle's logic between Alfarabi and Averroes","main_title":{"title":"\u0645\u0646\u0637\u0642 \u0627\u0631\u0633\u0637\u0648 \u0628\u064a\u0646 \u0627\u0644\u0641\u0627\u0631\u0627\u0628\u064a \u0648 \u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":3,"date":"1992","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":750,"full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":483,"journal_id":null,"journal_name":"Al-Ab\u1e25\u0101\u1e6f","volume":"40","issue":null,"pages":"107\u2013128"}},"sort":[1992]}
| Title | Philosophische Traumlehren im Islam |
| Type | Article |
| Language | German |
| Date | 1959 |
| Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
| Volume | 109 (n.F. 34) |
| Issue | 25 |
| Pages | 258-285 |
| Categories | Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43369297 |
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| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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| Title | L’éternel par soi. Averroès contre al-Fârâbî sur les enjeux épistémologiques de Phys. VIII, 1 |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 1–36 |
| Categories | Natural Philosophy, Physics, al-Fārābī, Aristotle |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5232","_score":null,"_source":{"id":5232,"authors_free":[{"id":6041,"entry_id":5232,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"L\u2019\u00e9ternel par soi. Averro\u00e8s contre al-F\u00e2r\u00e2b\u00ee sur les enjeux \u00e9pist\u00e9mologiques de Phys. VIII, 1","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternel par soi. Averro\u00e8s contre al-F\u00e2r\u00e2b\u00ee sur les enjeux \u00e9pist\u00e9mologiques de Phys. VIII, 1"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5232,"section_of":5224,"pages":"1\u201336","is_catalog":null,"book":{"id":5224,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroes\u2019 Natural Philosophy and its Reception in the Latin West","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5224,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1","volume":"50","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["L\u2019\u00e9ternel par soi. Averro\u00e8s contre al-F\u00e2r\u00e2b\u00ee sur les enjeux \u00e9pist\u00e9mologiques de Phys. VIII, 1"]}
| Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 161–216 |
| Categories | Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence |
| Author(s) | Farah Cherif Zahar |
| Publisher(s) | |
| Translator(s) |
| This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5260","_score":null,"_source":{"id":5260,"authors_free":[{"id":6069,"entry_id":5260,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5260,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":["L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"]}
| Title | Philosophische Traumlehren im Islam |
| Type | Article |
| Language | German |
| Date | 1959 |
| Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
| Volume | 109 (n.F. 34) |
| Issue | 25 |
| Pages | 258-285 |
| Categories | Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43369297 |
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| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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| Title | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Rencontres de Philosophie Médiévale |
| Volume | 20 |
| Categories | Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides |
| Author(s) | Nadja Germann , Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. |
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| Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
| Type | Monograph |
| Language | English |
| Date | 2003 |
| Publication Place | London, New York |
| Publisher | RoutledgeCurzon |
| Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
| This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
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| Title | منطق ارسطو بين الفارابي و ابن رشد |
| Transcription | Manṭiq Arisṭū bain al-Fārābī wa-Ibn Rušd |
| Translation | Aristotle's logic between Alfarabi and Averroes |
| Type | Article |
| Language | Arabic |
| Date | 1992 |
| Journal | Al-Abḥāṯ |
| Volume | 40 |
| Pages | 107–128 |
| Categories | Logic, al-Fārābī, Aristotle |
| Author(s) | Māǧid Faḫrī |
| Publisher(s) | |
| Translator(s) |
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