Title | L'évolution de l'averroisme latin au XIVe siècle |
Type | Book Section |
Language | French |
Date | 1990 |
Published in | Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eighth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987 |
Pages | 97–102 |
Categories | Averroism, Latin Averroism |
Author(s) | Zdzislaw Kuksewicz |
Publisher(s) | |
Translator(s) |
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Title | Averroism and the Assertiveness of the Separate Sciences |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987 |
Pages | 171–180 |
Categories | Averroism |
Author(s) | Edith Dudley Sylla |
Publisher(s) | |
Translator(s) |
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Title | Averroismus |
Type | Book Section |
Language | German |
Date | 1990 |
Published in | Philosophy and Science in the Middle Ages |
Pages | 339–343 |
Categories | Averroism |
Author(s) | Albert Zimmermann |
Publisher(s) | |
Translator(s) |
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Title | Discussion on infinitas vigoris Dei in Averroists in the 13th and 14th Centuries |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987 |
Pages | 190–195 |
Categories | Averroism |
Author(s) | Elzbieta Jung-Palczewska |
Publisher(s) | |
Translator(s) |
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Title | Verbe, copule, nom dérivé (fiʿl, kalima, ism muštaqq) dans les commentaires arabes du Peri Hermeneias d'Aristote (avec un texte inédit d'Ibn Rušd) |
Type | Book Section |
Language | French |
Date | 1990 |
Published in | Studies in the History of Arabic Grammar. Proceedings of the 2nd Symposium on the History of Arabic Grammar, Nijmegen, 27 April - 1 May 1987 |
Pages | 151–164 |
Categories | Logic, Aristotle |
Author(s) | Averroes , Elamrani-Jamal Abdelali |
Publisher(s) | |
Translator(s) |
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Title | Il discorso tra dialettica e dimostrazione nel kitāb faṣl al-maqāl di Ibn Rushd |
Type | Book Section |
Language | Italian |
Date | 1990 |
Published in | Pagine medievali tra logos e dialettica |
Pages | 59–69 |
Categories | Theology |
Author(s) | Giuseppe Roccaro |
Publisher(s) | |
Translator(s) |
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Title | Studio legale e studio sulla filosofia nel kitāb faṣl al-maqāl di Ibn Rushd |
Type | Book Section |
Language | Italian |
Date | 1990 |
Published in | Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987 |
Pages | 495–501 |
Categories | Theology |
Author(s) | Giuseppe Roccaro |
Publisher(s) | |
Translator(s) |
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Title | El pensamiento religioso de Averroes. La teoría de Dios en el Tahāfut |
Type | Book Section |
Language | Spanish |
Date | 1990 |
Published in | Ensayos sobre la filosofía en el al-Andalus |
Pages | 428–439 |
Categories | Theology |
Author(s) | Roger Arnaldez |
Publisher(s) | |
Translator(s) |
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Title | Averroes, observador de la naturaleza |
Type | Book Section |
Language | Spanish |
Date | 1990 |
Published in | Ensayos sobre la filosofía en el al-Andalus |
Pages | 440–454 |
Categories | Physics |
Author(s) | Manuel Alonso Alonso |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"672","_score":null,"_source":{"id":672,"authors_free":[{"id":825,"entry_id":672,"agent_type":"person","is_normalised":1,"person_id":892,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Manuel Alonso Alonso","free_first_name":"Manuel","free_last_name":"Alonso Alonso","norm_person":{"id":892,"first_name":"Manuel","last_name":"Alonso Alonso","full_name":"Manuel Alonso Alonso","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138697965","viaf_url":"https:\/\/viaf.org\/viaf\/79137343","db_url":"https:\/\/www.deutsche-biographie.de\/pnd138697965.html","from_claudius":1,"link":"bib?authors[]=Manuel Alonso Alonso"}}],"entry_title":"Averroes, observador de la naturaleza","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, observador de la naturaleza"},"abstract":null,"btype":2,"date":"1990","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"}],"authors":[{"id":892,"full_name":"Manuel Alonso Alonso","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":672,"section_of":41,"pages":"440\u2013454","is_catalog":null,"book":{"id":41,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Ensayos sobre la filosof\u00eda en el al-Andalus","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1990","edition_no":null,"free_date":"1990","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":41,"pubplace":"Barcelona","publisher":"Anthropos","series":"Autores, textos y temas","volume":"29","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1990]}
Title | Über die Bewegungs- und Veränderungsarten nach Albertus Magnus |
Type | Book Section |
Language | German |
Date | 1989 |
Published in | Die Kölner Universität im Mittelalter |
Pages | 128–143 |
Categories | Physics, Albert |
Author(s) | Paul Hoßfeld |
Publisher(s) | |
Translator(s) |
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Title | The Early Reception of Aristotle through Averroes in Medieval Jewish Philosophy: The case of the Midrash ha-Hokmah |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle |
Pages | 211–225 |
Categories | Jewish Averroism, Tradition and Reception |
Author(s) | Resianne Fontaine |
Publisher(s) | |
Translator(s) |
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Title | The Essential Qualities of the Ruler in Averroes’s Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 212–232 |
Categories | Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
Political discourse in the Islamic world has a threefold classical heritage— Islamic, Persian, and Greek, each representing a different genre. These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors. The religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-Māwardī, which we shall address later Of Persian origin, the “mirrors of princes” or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of “mirrors”: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual “mirrors,” meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction. The influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffaʿ (ca. 720–ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffaʿ was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kitāb Kalīla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantrākhyāyka; this was “designed to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.” The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship. |
{"_index":"bib","_type":"_doc","_id":"5356","_score":null,"_source":{"id":5356,"authors_free":[{"id":6207,"entry_id":5356,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"The Essential Qualities of the Ruler in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"The Essential Qualities of the Ruler in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"Political discourse in the Islamic world has a threefold classical heritage\u2014 Islamic, Persian, and Greek, each representing a different genre. These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors.\r\n\r\nThe religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-M\u0101ward\u012b, which we shall address later\r\n\r\nOf Persian origin, the \u201cmirrors of princes\u201d or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of \u201cmirrors\u201d: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual \u201cmirrors,\u201d meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction.\r\n\r\nThe influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffa\u02bf (ca. 720\u2013ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffa\u02bf was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kit\u0101b Kal\u012bla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantr\u0101khy\u0101yka; this was \u201cdesigned to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.\u201d The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.011","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5356,"section_of":5346,"pages":"212\u2013232","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["The Essential Qualities of the Ruler in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"]}
Title | The Evolution of the Introduction in Averroes' Commentaries. A Preliminary Study |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 141–150 |
Categories | Biography, Particular Aspects throughout the Oeuvre |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
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Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Islam, causality, and freedom: from the medieval to the modern era |
Pages | 83–99 |
Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
Author(s) | Özgür Koca |
Publisher(s) | |
Translator(s) |
The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
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Title | The Future Life and Averroes's Long Commentary on the De Anima of Aristotle |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 263–277 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Ideal State of the Philosophers and Prophetic Laws |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | A Straight Path. Studies in Medieval Philosophy and Culture. Essays in Honor of Arthur Hyman |
Pages | 10–22 |
Categories | Politics |
Author(s) | Lawrence V. Berman |
Publisher(s) | |
Translator(s) |
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Title | The Impact of Philoponus' Commentary on the Physics on Averroes' Three Commentaries on the Physics |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. In honour of Richard Sorabji |
Pages | 89–105 |
Categories | Physics, Philoponus, Commentary |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | The Incoherence of the Incoherence, On the Eternity of the World |
Type | Book Section |
Language | English |
Date | 2010 |
Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
Pages | 324–333 |
Categories | al-Ġazālī, Theology, Cosmology |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | David C. Reisman |
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Title | The Intention of the Law and the Lawgiver in Averroes's Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 487–492 |
Categories | Law, Theology |
Author(s) | Rima Pavalko |
Publisher(s) | |
Translator(s) |
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Title | The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198) |
Type | Book Section |
Language | English |
Date | 1994 |
Published in | Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150–1650 |
Pages | 39–67 |
Categories | Metaphysics, Avicenna |
Author(s) | Allan Bäck |
Publisher(s) | |
Translator(s) |
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