{"_index":"bib","_type":"_doc","_id":"5010","_score":null,"_source":{"id":5010,"authors_free":[{"id":5747,"entry_id":5010,"agent_type":"person","is_normalised":1,"person_id":679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles Manekin","free_first_name":"Charles","free_last_name":"Manekin","norm_person":{"id":679,"first_name":"Charles H.","last_name":"Manekin","full_name":"Charles H. Manekin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133803554","viaf_url":"https:\/\/viaf.org\/viaf\/112521012","db_url":"","from_claudius":1,"link":"bib?authors[]=Charles H. Manekin"}}],"entry_title":"Porphyry\u2019s First Definition of Difference in the Hebrew Logical Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Porphyry\u2019s First Definition of Difference in the Hebrew Logical Tradition"},"abstract":"Although most students during the Middle Ages began their study of the Organon with Porphyry\u2019s summary of the predicables in the Isagoge, Jewish students in Christian lands studied it mostly via Averroes\u2019 paraphrase or \u201cMiddle Commentary\u201d, since Porphyry\u2019s text was not translated into Hebrew. The popularity of Averroes\u2019 paraphrase was impressive; it is extant in over 80 Hebrew manuscripts, upon which there are thirteen extant Hebrew commentaries. This article introduces and illustrates those commentaries by taking one short passage from Averroes and seeing how it was subsequently interpreted. It argues that there was a Hebrew commentarial tradition in which later commentaries built upon earlier ones, which migrated with itinerant scholars. It also shows the influence of the Latin translation of Porphyry, chiefly that of Boethius, which differs from the paraphrase. And finally, it distinguishes the commentary of Judah Messer Leon (15th c. Italy) from its predecessors in its whole-scale adaption of Christian commentarial practices.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"10.12871\/978883339614917","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":55,"category_name":"Boethius","link":"bib?categories[]=Boethius"}],"authors":[{"id":679,"full_name":"Charles H. Manekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5010,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"11","issue":"2","pages":"107\u2013124"}},"sort":["Porphyry\u2019s First Definition of Difference in the Hebrew Logical Tradition"]}

{"_index":"bib","_type":"_doc","_id":"5053","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5053,"authors_free":[{"id":5803,"entry_id":5053,"agent_type":"person","is_normalised":1,"person_id":679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles H. Manekin","free_first_name":"Charles H.","free_last_name":"Manekin","norm_person":{"id":679,"first_name":"Charles H.","last_name":"Manekin","full_name":"Charles H. Manekin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133803554","viaf_url":"https:\/\/viaf.org\/viaf\/112521012","db_url":"","from_claudius":1,"link":"bib?authors[]=Charles H. Manekin"}}],"entry_title":"\u2019Composition, Not Commentary\u2019: Gersonides\u2019 Commentary on the Isagoge of Porphyry and Its Afterlife","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Composition, Not Commentary\u2019: Gersonides\u2019 Commentary on the Isagoge of Porphyry and Its Afterlife"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004425286_002","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":679,"full_name":"Charles H. Manekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5053,"section_of":5042,"pages":"3\u201346","is_catalog":null,"book":{"id":5042,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Gersonides\u2019 Afterlife: Studies on the Reception of Levi ben Gerson\u2019s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"Gersonides\u2019 Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288\u20131344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides\u2019 impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004425286","book":{"id":5042,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Studies in Jewish History and Culture","volume":"62","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u2019Composition, Not Commentary\u2019: Gersonides\u2019 Commentary on the Isagoge of Porphyry and Its Afterlife"]}