Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 93–103 |
Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
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Title | Providence and Seventeenth Century Attacks on Averroes |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 193–212 |
Categories | Tradition and Reception |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
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Title | Humanism and the Assessment of Averroes in the Renaissance |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 65–80 |
Categories | Averroism, Aristotle, Commentary, Tradition and Reception |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
Despite Renaissance humanists’ polemics against Averroes, interest in his writings grew during the sixteenth century. This interest was related to humanism. As Aristotelians became increasingly aware of the Greek commentators on Aristotle, many saw Averroes as an heir to the ancient tradition. Thus they believed that by reading his works they could gain access to a purer form of Aristotelianism. As a result, a number of scholars wrote commentaries on Averroes’s natural philosophical works, and the Commentator became a subject for both philosophical and philological commentary. |
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Title | Humanism and the Assessment of Averroes in the Renaissance |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 65–80 |
Categories | Averroism, Aristotle, Commentary, Tradition and Reception |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
Despite Renaissance humanists’ polemics against Averroes, interest in his writings grew during the sixteenth century. This interest was related to humanism. As Aristotelians became increasingly aware of the Greek commentators on Aristotle, many saw Averroes as an heir to the ancient tradition. Thus they believed that by reading his works they could gain access to a purer form of Aristotelianism. As a result, a number of scholars wrote commentaries on Averroes’s natural philosophical works, and the Commentator became a subject for both philosophical and philological commentary. |
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Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 93–103 |
Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
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Title | Providence and Seventeenth Century Attacks on Averroes |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 193–212 |
Categories | Tradition and Reception |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
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