Averroes: On the Harmony of Religion and Philosophy, 2012
By: George F. Hourani
Title Averroes: On the Harmony of Religion and Philosophy
Type Monograph
Language English
Date 2012
Publisher Gibb Memorial Trust
Series Collection of Great Works: Arabic Series / Unesco
Categories Theology, Relation between Philosophy and Theology
Author(s) George F. Hourani
Publisher(s)
Translator(s)
In this treatise Ibn Rushd (Averroes) sets out to show that the Scriptural Law (shar’) of Islam does not altogether prohibit the study of philosophy by Muslims, but, on the contrary, makes it a duty for a certain class of people, those with the capacity for “demonstrative” or scientific reasoning. Apparent conflicts between the teachings of Scripture and philosophy can be reconciled by allegorical interpretations of Scripture, though such interpretations should not be taught to the common people. Ibn Rushd’s contribution to what was clearly a lively debate in Almovarid Andalusia is here accompanied by extracts from two other relevant works, his Damima and Kitab al-Kashf ‘an Manahij al-Adilla, and all are covered by a full introduction and notes.

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Averroes: On the Harmony of Religion and Philosophy, 2012
By: George F. Hourani
Title Averroes: On the Harmony of Religion and Philosophy
Type Monograph
Language English
Date 2012
Publisher Gibb Memorial Trust
Series Collection of Great Works: Arabic Series / Unesco
Categories Theology, Relation between Philosophy and Theology
Author(s) George F. Hourani
Publisher(s)
Translator(s)
In this treatise Ibn Rushd (Averroes) sets out to show that the Scriptural Law (shar’) of Islam does not altogether prohibit the study of philosophy by Muslims, but, on the contrary, makes it a duty for a certain class of people, those with the capacity for “demonstrative” or scientific reasoning. Apparent conflicts between the teachings of Scripture and philosophy can be reconciled by allegorical interpretations of Scripture, though such interpretations should not be taught to the common people. Ibn Rushd’s contribution to what was clearly a lively debate in Almovarid Andalusia is here accompanied by extracts from two other relevant works, his Damima and Kitab al-Kashf ‘an Manahij al-Adilla, and all are covered by a full introduction and notes.

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