Title | S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme |
Type | Article |
Language | French |
Date | 2011 |
Journal | Arabic Sciences and Philosophy |
Volume | 21 |
Issue | 2 |
Pages | 215–247 |
Categories | Psychology, Commentary, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking. |
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Title | Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Pietro Pomponazzi entre traditions et innovations |
Categories | Thomas, Psychology, Latin Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I |
Type | Book Section |
Language | French |
Date | 2008 |
Published in | Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera |
Pages | 325–344 |
Categories | Thomas, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé |
Type | Article |
Language | French |
Date | 2006 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 59 |
Pages | 69–96 |
Categories | Psychology, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé |
Type | Article |
Language | French |
Date | 2006 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 59 |
Pages | 69–96 |
Categories | Psychology, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Pietro Pomponazzi entre traditions et innovations |
Categories | Thomas, Psychology, Latin Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I |
Type | Book Section |
Language | French |
Date | 2008 |
Published in | Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera |
Pages | 325–344 |
Categories | Thomas, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme |
Type | Article |
Language | French |
Date | 2011 |
Journal | Arabic Sciences and Philosophy |
Volume | 21 |
Issue | 2 |
Pages | 215–247 |
Categories | Psychology, Commentary, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking. |
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