Title | Définition par Averroès du concept de 'point de vue immédiat' dans le Commentaire moyen de la Rhétorique |
Type | Article |
Language | French |
Date | 1996 |
Journal | Bulletin d'études orientales |
Volume | 48 |
Pages | 115–130 |
Categories | Rhetoric, Commentary |
Author(s) | Maroun Aouad |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41608413 |
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Title | Les fondements de la Rhétorique d'Aristote reconsidérés par Averroès dans l'abrégé de la rhétorique, ou le développement du concept de 'point de vue immédiat' |
Type | Book Section |
Language | French |
Date | 1994 |
Published in | Peripatetic Rhetoric after Aristotle |
Pages | ?-? |
Categories | Rhetoric |
Author(s) | Maroun Aouad |
Publisher(s) | |
Translator(s) |
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Title | Méthodes d'Ibn Rushd dans l'Abrégé rhétorique et dans le Commentaire moyen de la Rhétorique |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 25–27 |
Categories | Rhetoric |
Author(s) | Maroun Aouad |
Publisher(s) | |
Translator(s) |
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Title | Un fragment retrouvé (sur la composition des éléments) du troisième Livre perdu du Grand commentaire au De Caelo par Averroès |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 65 |
Pages | 195-206 |
Categories | Aristotle, De caelo |
Author(s) | Teymor Morel , Maroun Aouad |
Publisher(s) | |
Translator(s) |
In this article the authors reveal the discovery of a fragment of an otherwise lost text by Averroes, that was made possible in the context of the European project Philosophy in Context: Arabic and Syriac Manuscripts in the Mediterranean (PhiC). The passage at stake which is an excerpt of the third book ov Averroes Great Commentary on De Caelo, includes also a virulent critique of Avicenna. The third book did not reach us in Arabic but only in a Latin version. The fragment is larger than its Latin counterpart. It has been copied around 1542 and was appended to Hojazade's Tahāfut al-falāsifa to which it is related. |
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