Title | Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno |
Type | Article |
Language | English |
Date | 2016 |
Journal | Synthesis Philosophica |
Volume | 62 |
Issue | 2 |
Pages | 335–344 |
Categories | Renaissance, Averroism |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”. |
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Title | Edizioni e traduzioni di Averroè tra XIV e XVI secolo |
Type | Book Section |
Language | Italian |
Date | 2003 |
Published in | Lexiques et glossaires philosophiques de la Renaissance |
Pages | 21–42 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
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Title | Edizioni e traduzioni di Averroè tra XIV e XVI secolo |
Type | Book Section |
Language | Italian |
Date | 2003 |
Published in | Lexiques et glossaires philosophiques de la Renaissance |
Pages | 21–42 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
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Title | Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno |
Type | Article |
Language | English |
Date | 2016 |
Journal | Synthesis Philosophica |
Volume | 62 |
Issue | 2 |
Pages | 335–344 |
Categories | Renaissance, Averroism |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”. |
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