Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes, 2023
By: David Twetten
Title Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes
Type Book Section
Language English
Date 2023
Published in Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages 29-55
Categories Metaphysics, Alexander of Aphrodisias
Author(s) David Twetten
Publisher(s)
Translator(s)

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New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes’ Metaphysics, 2021
By: Matteo Di Giovanni
Title New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes’ Metaphysics
Type Book Section
Language English
Date 2021
Published in Alexander of Aphrodisias in the Middle Ages and the Renaissance
Pages 59–76
Categories Alexander of Aphrodisias, Commentary, Aristotle, Metaphysics
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)
Besides his best-known merits as a philosopher, Averroes stands out in the history of the classical tradition as a unique testimony to Alexander’s lost commentary on Metaphysics Lambda and, through it, his interpretation of the argument running through the whole text of the Metaphysics. The gist of this interpretation is laid out in the elaborate prologue to the Lambda commentary that goes back to Alexander and is preserved by Averroes. Building on this textual evidence, the study investigates Averroes’ philosophical appropriation of the Alexander material that is interwoven into the fabric of the former’s exegesis, from the earlier epitome to the later long commentary on the Metaphysics. A number of doctrines turn out to be ultimately inspired by Alexander, including Averroes’ view of the tripartite structure of metaphysics, his notion of book Gamma as an epistemology (“specific logic”) for metaphysics, the function of Delta, the downgrading of both mental and accidental being in Epsilon, and Aristotle’s argument in Zeta. Averroes’ debt to his source is brought to the fore without prejudicing the further question, awaiting future research, of whether Averroes’ acquaintance with Alexander’s line of interpretation was always unmediated or any figures in the philosophical tradition played some role in its transmission.

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Alexander of Aphrodisias in the Middle Ages and the Renaissance, 2021
By: Pietro B. Rossi (Ed.), Matteo Di Giovanni (Ed.), Andrea A. Robiglio (Ed.)
Title Alexander of Aphrodisias in the Middle Ages and the Renaissance
Type Edited Book
Language undefined
Date 2021
Publication Place Turnhout
Publisher Brepols
Series Studia artistarum
Volume 45
Categories Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic
Author(s) Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio
Publisher(s)
Translator(s)
The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him.

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L’analogia dell’essere. Testi antichi e medievali, 2020
By: Giovanni Catapano (Ed.), Cecilia Martini Bonadeo (Ed.), Rita Salis (Ed.)
Title L’analogia dell’essere. Testi antichi e medievali
Type Edited Book
Language undefined
Date 2020
Publication Place Padua
Publisher Padova University Press
Categories Aristotle, Alexander of Aphrodisias, al-Fārābī, Thomas
Author(s) Giovanni Catapano , Cecilia Martini Bonadeo , Rita Salis
Publisher(s)
Translator(s)
L’analogia dell’essere attribuita ad Aristotele costituisce un tema filosofico tra i più discussi, sul quale è tornata recentemente a concentrarsi l’attenzione degli studiosi. Comprendendo un arco temporale che va dall’antichità all’età contemporanea, il tema permette di essere trattato da molteplici prospettive, aprendo il campo alla collaborazione fra esperti di epoche e discipline diverse. Il volume contiene i testi più significativi relativamente alla nascita e allo sviluppo della dottrina dell’analogia dell’essere. I passi sono riportati a fronte con traduzioni originali annotate e sono raccolti in due sezioni: quella di filosofia antica e tardoantica e quella di filosofia medievale araba e latina. La prima sezione comprende i principali testi aristotelici che della dottrina dell’analogia dell’essere hanno costituito l’origine, e i passi fra i più rilevanti della tradizione commentaristica antica e tardoantica, da Alessandro di Afrodisia (II-III sec. d.C) a Simplicio di Cilicia (VI sec. d.C.), nei quali è possibile individuare le prime fasi dello sviluppo di tale dottrina. La sezione di filosofia medievale araba e latina comprende passi scelti dei filosofi che rappresentano le tappe essenziali dello sviluppo della dottrina dell’analogia dell’essere nel medioevo arabo e latino, da al-Fārābī (m. 950 c.) a Tommaso d’Aquino (XIII sec.) a Tommaso de Vio, il “Gaetano” (XV-XVI sec.). Oltre a fornire un utile strumento per la ricostruzione delle origini dell’attribuzione dell’analogia dell’essere ad Aristotele, il volume individua nei testi riportati l’imprescindibile base per ulteriori sviluppi di tale dottrina nella metafisica contemporanea.

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Il confronto di Averroè con Alessandro di Afrodisia, 2020
By: Anna Minerbi Belgrado
Title Il confronto di Averroè con Alessandro di Afrodisia
Type Article
Language Italian
Date 2020
Journal Medioevo
Volume 45
Pages 111–126
Categories Alexander of Aphrodisias, Tradition and Reception
Author(s) Anna Minerbi Belgrado
Publisher(s)
Translator(s)
Among the numberless critics of the theory of the soul defended by Alexander of Aphrodisias none is perhaps at the same time so accurate and so harsh as Averroes has been.

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Il confronto di Averroe con Alessandro di Afrodisia, 2020
By: Anna Minerbi Belgrado, Enrico Moro (Ed.)
Title Il confronto di Averroe con Alessandro di Afrodisia
Type Article
Language Italian
Date 2020
Journal Medioevo: Rivista Di Storia Della Filosofia Medievale
Volume 45
Pages 111 - 126
Categories Alexander of Aphrodisias
Author(s) Anna Minerbi Belgrado , Enrico Moro
Publisher(s)
Translator(s)

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Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi, 2019
By: Abdürrezzak Sevindik
Title Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi
Type Article
Language Turkish
Date 2019
Journal Sirnak University Journal of Divinity Faculty / Sirnak Üniversitesi Ilahiyat Fakültesi Dergisi
Volume 10
Issue 23
Pages 469-486
Categories Aristotle, Commentary, Metaphysics, Alexander of Aphrodisias
Author(s) Abdürrezzak Sevindik
Publisher(s)
Translator(s)
The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkhīs mā ba'da al-ṭabī'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkhīs mā ba'da al-ṭabī'ah. However, Ibn Rushd interpreted the Book of Theta in Tafsīr mā ba'da al-ṭabī'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafsīr mā ba'da al-ṭabī'ah. Thus, Ibn Rushd took advantage of Astat and Isḥāq b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Isḥāq b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Isḥāq b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach. Makalenin gâyesi, Aristoteles'in Θ/Theta (Metafizik IX.) Kitabı'nın hâricî tarihini İbn Rüşd'ün Metafizik şerhleri bağlamında ortaya koymaktır. İbn Rüşd, Telhîsu Mâ ba'de't-tabî'a'da Theta Kitabı'nı mana ve mahiyetini temel alarak yorumlamış, Metafizik'i oluşturan kitapların özgün dizilimini takip etmemiştir. Buna karşın Tefsîru Mâ ba'de't-tabî'a'da Metafizik'in özgün dizilimini takip etmiş, Θ/Theta Kitabı'nı da orijinal metnini temel alarak ibâre odaklı yorumlamıştır. İbn Rüşd ibâre odaklı yaklaşımı dolayısıyla bu yorum sürecinde Θ/Theta Kitabı'nın Astat/Ustâz/Eustathius-İshak b. Huneyn (ö. M.S. 910) tarafından yapılmış Arapça çevirilerinden yararlanmıştır. Astat ve İshak b. Huneyn, Aristoteles'in eserlerinin doğrudan doğruya Grekçe'den Arapça'ya çevirilerinde ihtisaslaşmış mütercimlerdir. Astat'ın ve İshak b. Huneyn'in çeviri tavırlarına bakıldığında Grekçe metne kelime kelime bağlı kaldıkları görülür. Bu yönden söz konusu çeviriler, İbn Rüşd'ün lafzî yorumunu desteklemiştir. Diğer yandan İbn Rüşd, Θ/Theta Kitabı yorumunda Grek şârih İskender Afrodisî'den etkilenmiştir. İskender Afrodisî ile İbn Rüşd'ün lafzı temel alan şerh etme yöntemleri benzerdir. Bu bakımdan İbn Rüşd'ün Theta Kitabı Şerhi, onun saf Aristotelesçi yaklaşımını ortaya koyar

{"_index":"bib","_type":"_doc","_id":"5563","_score":null,"_source":{"id":5563,"authors_free":[{"id":6457,"entry_id":5563,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abd\u00fcrrezzak Sevindik","free_first_name":"Abd\u00fcrrezzak","free_last_name":"Sevindik","norm_person":null}],"entry_title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi","title_transcript":"","title_translation":"","main_title":{"title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"},"abstract":"The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah. However, Ibn Rushd interpreted the Book of Theta in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah. Thus, Ibn Rushd took advantage of Astat and Is\u1e25\u0101q b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Is\u1e25\u0101q b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Is\u1e25\u0101q b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator\/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach.\r\n\r\nMakalenin g\u00e2yesi, Aristoteles'in \u0398\/Theta (Metafizik IX.) Kitab\u0131'n\u0131n h\u00e2ric\u00ee tarihini \u0130bn R\u00fc\u015fd'\u00fcn Metafizik \u015ferhleri ba\u011flam\u0131nda ortaya koymakt\u0131r. \u0130bn R\u00fc\u015fd, Telh\u00eesu M\u00e2 ba'de't-tab\u00ee'a'da Theta Kitab\u0131'n\u0131 mana ve mahiyetini temel alarak yorumlam\u0131\u015f, Metafizik'i olu\u015fturan kitaplar\u0131n \u00f6zg\u00fcn dizilimini takip etmemi\u015ftir. Buna kar\u015f\u0131n Tefs\u00eeru M\u00e2 ba'de't-tab\u00ee'a'da Metafizik'in \u00f6zg\u00fcn dizilimini takip etmi\u015f, \u0398\/Theta Kitab\u0131'n\u0131 da orijinal metnini temel alarak ib\u00e2re odakl\u0131 yorumlam\u0131\u015ft\u0131r. \u0130bn R\u00fc\u015fd ib\u00e2re odakl\u0131 yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla bu yorum s\u00fcrecinde \u0398\/Theta Kitab\u0131'n\u0131n Astat\/Ust\u00e2z\/Eustathius-\u0130shak b. Huneyn (\u00f6. M.S. 910) taraf\u0131ndan yap\u0131lm\u0131\u015f Arap\u00e7a \u00e7evirilerinden yararlanm\u0131\u015ft\u0131r. Astat ve \u0130shak b. Huneyn, Aristoteles'in eserlerinin do\u011frudan do\u011fruya Grek\u00e7e'den Arap\u00e7a'ya \u00e7evirilerinde ihtisasla\u015fm\u0131\u015f m\u00fctercimlerdir. Astat'\u0131n ve \u0130shak b. Huneyn'in \u00e7eviri tav\u0131rlar\u0131na bak\u0131ld\u0131\u011f\u0131nda Grek\u00e7e metne kelime kelime ba\u011fl\u0131 kald\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Bu y\u00f6nden s\u00f6z konusu \u00e7eviriler, \u0130bn R\u00fc\u015fd'\u00fcn lafz\u00ee yorumunu desteklemi\u015ftir. Di\u011fer yandan \u0130bn R\u00fc\u015fd, \u0398\/Theta Kitab\u0131 yorumunda Grek \u015f\u00e2rih \u0130skender Afrodis\u00ee'den etkilenmi\u015ftir. \u0130skender Afrodis\u00ee ile \u0130bn R\u00fc\u015fd'\u00fcn lafz\u0131 temel alan \u015ferh etme y\u00f6ntemleri benzerdir. Bu bak\u0131mdan \u0130bn R\u00fc\u015fd'\u00fcn Theta Kitab\u0131 \u015eerhi, onun saf Aristoteles\u00e7i yakla\u015f\u0131m\u0131n\u0131 ortaya koyar","btype":3,"date":"2019","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5563,"journal_id":null,"journal_name":"Sirnak University Journal of Divinity Faculty \/ Sirnak \u00dcniversitesi Ilahiyat Fak\u00fcltesi Dergisi","volume":"10","issue":"23","pages":"469-486"}},"sort":[2019]}

Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise, 2018
By: Jean-Baptiste Brenet
Title Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise
Type Article
Language French
Date 2018
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 85
Pages 108–127
Categories Alexander of Aphrodisias, Averroism, Metaphysics, Politics
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.

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Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences, 2018
By: Allan Neves
Title Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences
Type Book Section
Language English
Date 2018
Published in
Pages 633-648
Categories Alexander of Aphrodisias, Commentary, Intellect
Author(s) Allan Neves
Publisher(s)
Translator(s)

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Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives, 2017
By: R. Loredana Cardullo (Ed.), Francesco Coniglione (Ed.)
Title Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives
Type Edited Book
Language English
Date 2017
Publication Place Sankt Augustin
Publisher Academia Verlag
Categories Alexander of Aphrodisias, Neoplatonism, Plato, Spinoza
Author(s) R. Loredana Cardullo , Francesco Coniglione
Publisher(s)
Translator(s)
The reason/no-reason conceptual pair (also declinable in the similar forms of rational/a-rational, logical/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Université du Québec à Trois Rivière), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Université, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).

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Alexander of Aphrodisias in the Middle Ages and the Renaissance, 2021
By: Pietro B. Rossi (Ed.), Matteo Di Giovanni (Ed.), Andrea A. Robiglio (Ed.)
Title Alexander of Aphrodisias in the Middle Ages and the Renaissance
Type Edited Book
Language undefined
Date 2021
Publication Place Turnhout
Publisher Brepols
Series Studia artistarum
Volume 45
Categories Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic
Author(s) Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio
Publisher(s)
Translator(s)
The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him.

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Alexandre d'Aphrodise et la doctrine de l'intellect d'Averroès. Remarques générales, 2014
By: Marc Geoffroy
Title Alexandre d'Aphrodise et la doctrine de l'intellect d'Averroès. Remarques générales
Type Book Section
Language French
Date 2014
Published in De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche
Pages 545–558
Categories Alexander of Aphrodisias
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)

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Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1, 2012
By: Richard C. Taylor
Title Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 509–550
Categories Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences, 2018
By: Allan Neves
Title Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences
Type Book Section
Language English
Date 2018
Published in
Pages 633-648
Categories Alexander of Aphrodisias, Commentary, Intellect
Author(s) Allan Neves
Publisher(s)
Translator(s)

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Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi, 2019
By: Abdürrezzak Sevindik
Title Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi
Type Article
Language Turkish
Date 2019
Journal Sirnak University Journal of Divinity Faculty / Sirnak Üniversitesi Ilahiyat Fakültesi Dergisi
Volume 10
Issue 23
Pages 469-486
Categories Aristotle, Commentary, Metaphysics, Alexander of Aphrodisias
Author(s) Abdürrezzak Sevindik
Publisher(s)
Translator(s)
The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkhīs mā ba'da al-ṭabī'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkhīs mā ba'da al-ṭabī'ah. However, Ibn Rushd interpreted the Book of Theta in Tafsīr mā ba'da al-ṭabī'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafsīr mā ba'da al-ṭabī'ah. Thus, Ibn Rushd took advantage of Astat and Isḥāq b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Isḥāq b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Isḥāq b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach. Makalenin gâyesi, Aristoteles'in Θ/Theta (Metafizik IX.) Kitabı'nın hâricî tarihini İbn Rüşd'ün Metafizik şerhleri bağlamında ortaya koymaktır. İbn Rüşd, Telhîsu Mâ ba'de't-tabî'a'da Theta Kitabı'nı mana ve mahiyetini temel alarak yorumlamış, Metafizik'i oluşturan kitapların özgün dizilimini takip etmemiştir. Buna karşın Tefsîru Mâ ba'de't-tabî'a'da Metafizik'in özgün dizilimini takip etmiş, Θ/Theta Kitabı'nı da orijinal metnini temel alarak ibâre odaklı yorumlamıştır. İbn Rüşd ibâre odaklı yaklaşımı dolayısıyla bu yorum sürecinde Θ/Theta Kitabı'nın Astat/Ustâz/Eustathius-İshak b. Huneyn (ö. M.S. 910) tarafından yapılmış Arapça çevirilerinden yararlanmıştır. Astat ve İshak b. Huneyn, Aristoteles'in eserlerinin doğrudan doğruya Grekçe'den Arapça'ya çevirilerinde ihtisaslaşmış mütercimlerdir. Astat'ın ve İshak b. Huneyn'in çeviri tavırlarına bakıldığında Grekçe metne kelime kelime bağlı kaldıkları görülür. Bu yönden söz konusu çeviriler, İbn Rüşd'ün lafzî yorumunu desteklemiştir. Diğer yandan İbn Rüşd, Θ/Theta Kitabı yorumunda Grek şârih İskender Afrodisî'den etkilenmiştir. İskender Afrodisî ile İbn Rüşd'ün lafzı temel alan şerh etme yöntemleri benzerdir. Bu bakımdan İbn Rüşd'ün Theta Kitabı Şerhi, onun saf Aristotelesçi yaklaşımını ortaya koyar

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Ibn Rushd interpreted the Book of Theta in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah. However, Ibn Rushd interpreted the Book of Theta in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah. Thus, Ibn Rushd took advantage of Astat and Is\u1e25\u0101q b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Is\u1e25\u0101q b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Is\u1e25\u0101q b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator\/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach.\r\n\r\nMakalenin g\u00e2yesi, Aristoteles'in \u0398\/Theta (Metafizik IX.) Kitab\u0131'n\u0131n h\u00e2ric\u00ee tarihini \u0130bn R\u00fc\u015fd'\u00fcn Metafizik \u015ferhleri ba\u011flam\u0131nda ortaya koymakt\u0131r. \u0130bn R\u00fc\u015fd, Telh\u00eesu M\u00e2 ba'de't-tab\u00ee'a'da Theta Kitab\u0131'n\u0131 mana ve mahiyetini temel alarak yorumlam\u0131\u015f, Metafizik'i olu\u015fturan kitaplar\u0131n \u00f6zg\u00fcn dizilimini takip etmemi\u015ftir. Buna kar\u015f\u0131n Tefs\u00eeru M\u00e2 ba'de't-tab\u00ee'a'da Metafizik'in \u00f6zg\u00fcn dizilimini takip etmi\u015f, \u0398\/Theta Kitab\u0131'n\u0131 da orijinal metnini temel alarak ib\u00e2re odakl\u0131 yorumlam\u0131\u015ft\u0131r. \u0130bn R\u00fc\u015fd ib\u00e2re odakl\u0131 yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla bu yorum s\u00fcrecinde \u0398\/Theta Kitab\u0131'n\u0131n Astat\/Ust\u00e2z\/Eustathius-\u0130shak b. Huneyn (\u00f6. M.S. 910) taraf\u0131ndan yap\u0131lm\u0131\u015f Arap\u00e7a \u00e7evirilerinden yararlanm\u0131\u015ft\u0131r. Astat ve \u0130shak b. Huneyn, Aristoteles'in eserlerinin do\u011frudan do\u011fruya Grek\u00e7e'den Arap\u00e7a'ya \u00e7evirilerinde ihtisasla\u015fm\u0131\u015f m\u00fctercimlerdir. Astat'\u0131n ve \u0130shak b. Huneyn'in \u00e7eviri tav\u0131rlar\u0131na bak\u0131ld\u0131\u011f\u0131nda Grek\u00e7e metne kelime kelime ba\u011fl\u0131 kald\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Bu y\u00f6nden s\u00f6z konusu \u00e7eviriler, \u0130bn R\u00fc\u015fd'\u00fcn lafz\u00ee yorumunu desteklemi\u015ftir. Di\u011fer yandan \u0130bn R\u00fc\u015fd, \u0398\/Theta Kitab\u0131 yorumunda Grek \u015f\u00e2rih \u0130skender Afrodis\u00ee'den etkilenmi\u015ftir. \u0130skender Afrodis\u00ee ile \u0130bn R\u00fc\u015fd'\u00fcn lafz\u0131 temel alan \u015ferh etme y\u00f6ntemleri benzerdir. Bu bak\u0131mdan \u0130bn R\u00fc\u015fd'\u00fcn Theta Kitab\u0131 \u015eerhi, onun saf Aristoteles\u00e7i yakla\u015f\u0131m\u0131n\u0131 ortaya koyar","btype":3,"date":"2019","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5563,"journal_id":null,"journal_name":"Sirnak University Journal of Divinity Faculty \/ Sirnak \u00dcniversitesi Ilahiyat Fak\u00fcltesi Dergisi","volume":"10","issue":"23","pages":"469-486"}},"sort":["Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"]}

Ibn Rushd's Middle Commentary and Alexander's Commentary in their Relationship to the Arab Commentary Tradition on the De Generatione et corruptione, 2002
By: Heidrun Eichner
Title Ibn Rushd's Middle Commentary and Alexander's Commentary in their Relationship to the Arab Commentary Tradition on the De Generatione et corruptione
Type Book Section
Language English
Date 2002
Published in Aristotele e Alessandro di Afrodisia nella tradizione araba. Atti del Colloquio La ricezione arabe ed ebraica della filosofia e della scienza greche. Padova, 14–15 maggio 1999
Pages 281–297
Categories Natural Philosophy, Alexander of Aphrodisias
Author(s) Heidrun Eichner
Publisher(s)
Translator(s)

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Ibn Rushd, Alexandre d'Aphrodise et le problème de la génération, 2011
By: Charles Genequand

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Ibn Rušd on the Structure of Aristotle's Metaphysics, 2010
By: Rüdiger Arnzen
Title Ibn Rušd on the Structure of Aristotle's Metaphysics
Type Article
Language English
Date 2010
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 21
Pages 375–410
Categories Metaphysics, Aristotle, Alexander of Aphrodisias
Author(s) Rüdiger Arnzen
Publisher(s)
Translator(s)
The structure of Aristotle's Metaphysics was a matter of dispute among ancient and Medieval Greek, Arabic, and Latin-writing commentators. The present article investigates the question in which way the Arab philosopher Averroes dealt with this problem in his so-called Epitome and his literal commentary on the Metaphysics. It tries to show that in the Epitome Averroes restructured the contents of the Metaphysics according to his own conception of this discipline, and that this conception was partly indebted to his own main sources, al-Fārābī and Ibn Sīnā, partly independent from these. Furthemore, the article examines whether and, if so, in which whay Averroes changed his mind about metaphysics as such and/or the structure of Aristotle's Metaphysics in his late literal commentary. It is argued that Averroes discarded there some of his earlier Avicennian positions in favour of a certain rapprochement to positions held by Alexander of Aphrodisias, but never gave up in general his overall conception of the Metaphysics as displayed in the Epitome.

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Il confronto di Averroe con Alessandro di Afrodisia, 2020
By: Anna Minerbi Belgrado, Enrico Moro (Ed.)
Title Il confronto di Averroe con Alessandro di Afrodisia
Type Article
Language Italian
Date 2020
Journal Medioevo: Rivista Di Storia Della Filosofia Medievale
Volume 45
Pages 111 - 126
Categories Alexander of Aphrodisias
Author(s) Anna Minerbi Belgrado , Enrico Moro
Publisher(s)
Translator(s)

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Il confronto di Averroè con Alessandro di Afrodisia, 2020
By: Anna Minerbi Belgrado
Title Il confronto di Averroè con Alessandro di Afrodisia
Type Article
Language Italian
Date 2020
Journal Medioevo
Volume 45
Pages 111–126
Categories Alexander of Aphrodisias, Tradition and Reception
Author(s) Anna Minerbi Belgrado
Publisher(s)
Translator(s)
Among the numberless critics of the theory of the soul defended by Alexander of Aphrodisias none is perhaps at the same time so accurate and so harsh as Averroes has been.

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