Title | Aristotle's Poetics, the Poetic Syllogism, and Philosophical Truth in Averroes Commentary |
Type | Article |
Language | English |
Date | 2001 |
Journal | Journal of Value Inquiry |
Volume | 35 |
Issue | 3 |
Pages | 391-412 |
Categories | Aristotle, Commentary, Poetics, Logic |
Author(s) | Salim Kemal |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale |
Type | Article |
Language | French |
Date | 1995 |
Journal | Arabic Sciences and Philosophy |
Volume | 5 |
Pages | 51–74 |
Categories | Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary |
Author(s) | Abdelali Elamrani-Jamal |
Publisher(s) | |
Translator(s) |
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions. |
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Title | Preliminary Observations on Gersonides' Logical Writings |
Type | Article |
Language | English |
Date | 1985 |
Journal | Proceedings of the American Academy for Jewish Research |
Volume | 52 |
Pages | 85-113 |
Categories | Logic, Gersonides, Commentary, Influence |
Author(s) | Charles Manekin |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/3622703 |
DOI | https://doi.org/10.2307/3622703 |
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Title | Averroes' Schriften zur Logik. Der arabische Text der Zweiten Analytiken im großen Kommentar des Averroes |
Type | Article |
Language | German |
Date | 1980 |
Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Volume | 130 |
Pages | 557–85 |
Categories | Logic, Aristotle, Commentary |
Author(s) | Helmut Gätje , Gregor Schoeler |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43376617 |
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Title | The Role of Rhetoric in Averroes' Short Commentaries on Aristotle's Logic |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | Literary and Philosophical Rhetoric in the Greek, Roman, Syriac and Arabic Worlds |
Pages | 185–196 |
Categories | Logic, Commentary |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | İbn Rüşd'de Bilimsel Kanıtlama Yöntemi |
Type | Article |
Language | Turkish |
Date | 2020 |
Journal | Igdir University Journal of Social Sciences |
Volume | 23 |
Pages | 27-86 |
Categories | Logic, Commentary |
Author(s) | Haci Kaya |
Publisher(s) | |
Translator(s) |
Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demonstration once again with his medium and magnum commentaries that are named Talkhis al-Burhan and Sharh al-Burhan/Tafsir al-Burhan, which have been largely successful in reflecting the authenticity of the Posterior Analytics, by placing the demonstration at the center of both his philosophical system and Islamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of obtaining these types of knowledge, refers to a method of scientific demonstration that builds the theoretical framework of definitive scientific knowledge. This scientific demonstrative method, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called “the inductive-deductive method” based on induction. |
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Title | شرح البرهان لأرسطو وتلخيص البرهان |
Transcription | sharḥ al-burhān li-Arisṭū wa talkhīṣ al-burhān |
Type | Monograph |
Language | Arabic |
Date | 2020 |
Publication Place | Kairo |
Publisher | Afāq |
Categories | Aristotle, Logic, Commentary |
Author(s) | Averroes |
Publisher(s) | |
Translator(s) |
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Title | ’Composition, Not Commentary’: Gersonides’ Commentary on the Isagoge of Porphyry and Its Afterlife |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Gersonides’ Afterlife: Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries |
Pages | 3–46 |
Categories | Commentary, Logic, Tradition and Reception |
Author(s) | Charles H. Manekin |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5053","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5053,"authors_free":[{"id":5803,"entry_id":5053,"agent_type":"person","is_normalised":1,"person_id":679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles H. Manekin","free_first_name":"Charles H.","free_last_name":"Manekin","norm_person":{"id":679,"first_name":"Charles H.","last_name":"Manekin","full_name":"Charles H. Manekin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133803554","viaf_url":"https:\/\/viaf.org\/viaf\/112521012","db_url":"","from_claudius":1,"link":"bib?authors[]=Charles H. Manekin"}}],"entry_title":"\u2019Composition, Not Commentary\u2019: Gersonides\u2019 Commentary on the Isagoge of Porphyry and Its Afterlife","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Composition, Not Commentary\u2019: Gersonides\u2019 Commentary on the Isagoge of Porphyry and Its Afterlife"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004425286_002","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":679,"full_name":"Charles H. Manekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5053,"section_of":5042,"pages":"3\u201346","is_catalog":null,"book":{"id":5042,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Gersonides\u2019 Afterlife: Studies on the Reception of Levi ben Gerson\u2019s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"Gersonides\u2019 Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288\u20131344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides\u2019 impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004425286","book":{"id":5042,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Studies in Jewish History and Culture","volume":"62","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u2019Composition, Not Commentary\u2019: Gersonides\u2019 Commentary on the Isagoge of Porphyry and Its Afterlife"]}