{"_index":"bib","_type":"_doc","_id":"5564","_score":null,"_source":{"id":5564,"authors_free":[{"id":6458,"entry_id":5564,"agent_type":"person","is_normalised":1,"person_id":649,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Augusto Illuminati","free_first_name":"Augusto ","free_last_name":"Illuminati","norm_person":{"id":649,"first_name":"Augusto","last_name":"Illuminati","full_name":"Augusto Illuminati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111652483X","viaf_url":"https:\/\/viaf.org\/viaf\/93448260","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Augusto Illuminati"}}],"entry_title":"Averro\u00e8, una traduzione ininterrotta","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8, una traduzione ininterrotta"},"abstract":"La mia collaborazione con Massimo Campanini si \u00e8 sviluppata su comuni interessi per i classici del pensiero islamico ma con competenze assai diverse, essendo io pi\u00f9 orientato a studiare gli effetti e gli sviluppi che essi produssero sul pensiero occidentale medievale e moderno attraverso una pratica di traduzioni spesso creative per imprecisione \u2013 l\u2019inverso dell\u2019operazione che essi stessi avevano fatto rispetto a Platone e Aristotele.\r\nAverro\u00e8-Ibn Rushd \u00e8 gi\u00e0 un bell\u2019esempio di deformazione del nome, ma proprio la formazione della sua opera e i modi in cui \u00e8 stata trasmessa al mondo ebraico e cristiano sono singolari testimonianze degli esiti ambigui del processo traduttivo. Cerchiamo infatti di mostrare come la lettura del De substantia orbis abbia stimolato sia nel Medioevo che nel Rinascimento non solo il rifiuto del creazionismo ma anche posizioni panteistiche, mentre la famosa tesi dell\u2019intelletto materiale unico contenuta nel Commentarium Magnum al De anima aristotelico ha stimolato molteplici varianti del monopsichismo, da Spinoza a Marx e alla pi\u00f9 recente letteratura post-strutturalista.\r\n\r\nMy collaboration with Massimo Campanini developed around our common interests in the classics of Islamic thought, but with very different approaches, since I am more oriented towards studying the effects and developments they produced on medieval and modern Western thought through a practice of translation that was often creative in terms of inaccuracy \u2013 so the opposite of what had been done with respect to Plato and Aristotle.\r\nThe same Averroes-Ibn Rushd is a fine example of name distortion, and the very formation of his work and the ways in which it was transmitted to the Jewish and Christian world are singular testimonies to the ambiguous outcomes of this translation process. I try to show how the reading of De substantia orbis in the Middle Ages and the Renaissance stimulated not only the rejection of creationism but also pantheistic beliefs, while the famous thesis on the material intellect exposed in the Commentarium Magnum to Aristotle\u2019s De anima stimulated many variants of monopsychism, from Spinoza to Marx and the more recent post-structuralist literature.","btype":3,"date":"2022","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.54103\/2035-7362\/17830","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":649,"full_name":"Augusto Illuminati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5564,"journal_id":null,"journal_name":"Doctor Virtualis","volume":"17","issue":"Per Massimo Campanini","pages":"107-129"}},"sort":[2022]}

{"_index":"bib","_type":"_doc","_id":"5241","_score":null,"_source":{"id":5241,"authors_free":[{"id":6050,"entry_id":5241,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francesca Forte","free_first_name":"Francesca","free_last_name":"Forte","norm_person":null}],"entry_title":"Averro\u00e8s et la censure de l'histoire","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s et la censure de l'histoire"},"abstract":"This paper aims to outline the historical debate about the Averroes\u2019 heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment\u2019s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/2035-7362\/6840 ","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5241,"journal_id":null,"journal_name":"Doctor Virtualis","volume":"13 (Filologia e filosofia)","issue":"","pages":"135\u2013152"}},"sort":[2016]}