Title | La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta |
Type | Edited Book |
Language | undefined |
Date | 2017 |
Publication Place | Firenze |
Publisher | SISMEL, Edizioni del Galluzzo |
Categories | Thomas, Ockham, Boethius |
Author(s) | Amos Bertolacci , Agostino Paravicini Bagliani |
Publisher(s) | |
Translator(s) |
Il volume pubblica le relazioni presentate nella giornata in commemorazione di Francesco Del Punta (1941-2013), organizzata a Firenze dalla Società Internazionale per lo Studio del Medioevo Latino e dalla Scuola Normale Superiore nel novembre 2014, assieme ai saggi che altri studiosi hanno voluto tributare alla memoria del loro maestro, collega ed amico. L'insieme dei contributi rispecchia la molteplicità degli interessi culturali di Francesco Del Punta, incentrati sulla filosofia del Medio Evo, ma aperti a comprendere anche l'antichità greca e l'età moderna. I saggi interpretano compiutamente i due versanti del compito dello storico della filosofia medievale, così come inteso da Del Punta: la filologia e la critica testuale, da una parte, tese a stabilire testi di sicura affidabilità; il commento e l'analisi dottrinale, dall'altra, finalizzati a sondare la profondità di pensiero che le opere contengono. Nella prospettiva interculturale e multilinguistica cara a Del Punta, e da lui promossa con tutte le sue energie di studioso, docente, e diffusore di sapere, i testi analizzati spaziano dal greco, all'arabo e al latino come lingue di comunicazione filosofica e veicoli di scambio di conoscenza in epoca medievale. |
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Title | Pomponazzi Contra Averroes on the Intellect |
Type | Article |
Language | English |
Date | 2016 |
Journal | British Journal for the History of Philosophy |
Volume | 24 |
Issue | 1 |
Pages | 45–66 |
Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
Author(s) | John Sellars |
Publisher(s) | |
Translator(s) |
This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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Title | Is Celestial Motion a Natural Motion? |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 89–126 |
Categories | Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception |
Author(s) | Silvia Donati |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd and Thomas Aquinas on Education |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | The heritage of Arabo-Islamic learning: studies presented to Wadad Kadi |
Pages | 250–283 |
Categories | Thomas, Commentary, Logic |
Author(s) | Sebastian Günther |
Publisher(s) | |
Translator(s) |
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Title | Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle |
Type | Article |
Language | English |
Date | 2015 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 26 |
Pages | 211–240 |
Categories | Avicenna, Aristotle, Thomas, Tradition and Reception |
Author(s) | Marta Borgo |
Publisher(s) | |
Translator(s) |
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Title | Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible |
Type | Article |
Language | English |
Date | 2015 |
Journal | Recherches de Théologie et Philosophie médiévales |
Volume | 82 |
Issue | 1 |
Pages | 1–60 |
Categories | Thomas, Psychology, Metaphysics |
Author(s) | Therese Scarpelli Cory |
Publisher(s) | |
Translator(s) |
This article examines two medieval thinkers – Averroes and Aquinas – on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects. |
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The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas’s references to the mind’s abstractive mechanism as an “intellectual light.” Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas’s account of how we come to know essences—a process that turns out to be much more tentative and incremental than previously thought. |
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Title | Avicenna and Thomas Aquinas on the Possibility of Talking about God |
Type | Article |
Language | English |
Date | 2013 |
Journal | Ilahiyat Studies |
Volume | 4 |
Issue | 2 |
Pages | 149-181 |
Categories | Thomas, Theology |
Author(s) | Mehmet Ata Az |
Publisher(s) | |
Translator(s) |
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Title | La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averroès |
Type | Book Section |
Language | French |
Date | 2013 |
Published in | Marges de la Philosophie Byzantine |
Pages | 51–74 |
Categories | Thomas, Summa Theologica |
Author(s) | Georgios Steiris , Nasia Lyckoura |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2044","_score":null,"_source":{"id":2044,"authors_free":[{"id":2486,"entry_id":2044,"agent_type":"person","is_normalised":1,"person_id":1621,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Georgios Steiris","free_first_name":"Georgios","free_last_name":"Steiris","norm_person":{"id":1621,"first_name":"Georgios","last_name":"Steiris","full_name":"Georgios Steiris","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/143135449","viaf_url":"http:\/\/viaf.org\/viaf\/160740677","db_url":"","from_claudius":1,"link":"bib?authors[]=Georgios Steiris"}},{"id":2487,"entry_id":2044,"agent_type":"person","is_normalised":1,"person_id":1622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nasia Lyckoura","free_first_name":"Nasia","free_last_name":"Lyckoura","norm_person":{"id":1622,"first_name":"Nasia","last_name":"Lyckoura","full_name":"Nasia Lyckoura","short_ident":"NasLyc","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Nasia Lyckoura"}}],"entry_title":"La perception et valorisation de la philosophie arabe dans le R\u00e9sum\u00e9 de la Somme th\u00e9ologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"La perception et valorisation de la philosophie arabe dans le R\u00e9sum\u00e9 de la Somme th\u00e9ologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averro\u00e8s"},"abstract":null,"btype":2,"date":"2013","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":69,"category_name":"Summa Theologica","link":"bib?categories[]=Summa Theologica"}],"authors":[{"id":1621,"full_name":"Georgios Steiris","role":1},{"id":1622,"full_name":"Nasia Lyckoura","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":2044,"section_of":286,"pages":"51\u201374","is_catalog":null,"book":{"id":286,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Marges de la Philosophie Byzantine","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":286,"pubplace":"Athen","publisher":"Institut du Livre - A. Kardamista","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
Title | The Will in Averroes and Aquinas |
Type | Article |
Language | English |
Date | 2013 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 87 |
Pages | 231-247 |
Categories | Thomas, Aristotle, De anima |
Author(s) | Traci Phillipson |
Publisher(s) | |
Translator(s) |
Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will. |
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Title | El averroísmo teológico de Santo Tomás de Aquino |
Type | Book Section |
Language | Spanish |
Date | 1941 |
Published in | Huellas del Islam |
Pages | 11–72 |
Categories | Averroism, Thomas |
Author(s) | Miguel Asín y Palacios |
Publisher(s) | |
Translator(s) |
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Title | Entre Averroès et l’Aristote latin: Thomas d’Aquin interprète de Physique II, 2, 194b9-15 |
Type | Book Section |
Language | French |
Date | 2019 |
Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
Pages | 443–469 |
Categories | Aristotle, Thomas, Physics |
Author(s) | Massimiliano Lenzi |
Publisher(s) | |
Translator(s) |
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Title | Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin |
Type | Article |
Language | French |
Date | 2002 |
Journal | Studi Medievali |
Volume | 43 |
Pages | 833–856 |
Categories | Thomas, Relation between Philosophy and Theology |
Author(s) | Alain de Libera |
Publisher(s) | |
Translator(s) |
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Title | Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I |
Type | Book Section |
Language | French |
Date | 2008 |
Published in | Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera |
Pages | 325–344 |
Categories | Thomas, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd and Aquinas on God’s Causal Omniscience |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 595–614 |
Categories | Thomas, Metaphysics, Aristotle, Commentary, Theology |
Author(s) | Stephen Ogden |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5100","_score":null,"_source":{"id":5100,"authors_free":[{"id":5874,"entry_id":5100,"agent_type":"person","is_normalised":1,"person_id":1681,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Ogden","free_first_name":"Stephen","free_last_name":"Ogden","norm_person":{"id":1681,"first_name":"Stephen R. ","last_name":"Ogden","full_name":"Stephen R. Ogden","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stephen R. Ogden"}}],"entry_title":"Ibn Rushd and Aquinas on God\u2019s Causal Omniscience","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and Aquinas on God\u2019s Causal Omniscience"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/muwo.12312","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1681,"full_name":"Stephen R. Ogden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5100,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"595\u2013614"}},"sort":["Ibn Rushd and Aquinas on God\u2019s Causal Omniscience"]}
Title | Ibn Rushd and Thomas Aquinas on Education |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | The heritage of Arabo-Islamic learning: studies presented to Wadad Kadi |
Pages | 250–283 |
Categories | Thomas, Commentary, Logic |
Author(s) | Sebastian Günther |
Publisher(s) | |
Translator(s) |
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Ibn Rushd’s the Decisive Treatise (1126–98) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd’s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance. |
{"_index":"bib","_type":"_doc","_id":"5770","_score":null,"_source":{"id":5770,"authors_free":[{"id":6683,"entry_id":5770,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ayesha Omar","free_first_name":"Ayesha ","free_last_name":"Omar","norm_person":null}],"entry_title":"Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform"},"abstract":"Ibn Rushd\u2019s the Decisive Treatise (1126\u201398) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd\u2019s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1177\/0971945818801398","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5770,"journal_id":null,"journal_name":"The Medieval History Journal","volume":"22","issue":"1","pages":"131-155"}},"sort":["Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform"]}
Title | Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale |
Type | Edited Book |
Language | undefined |
Date | 2018 |
Publication Place | Rome |
Publisher | Ateneo Pontificio Regina Apostolorum |
Series | Ricerche di Storia della Filosofia e Teologia Medioevali |
Volume | 10 |
Categories | Maimonides, Thomas, Avicenna |
Author(s) | Carmelo Pandolfi , Rafael Pascual |
Publisher(s) | |
Translator(s) |
Il volume raccoglie gli Atti del convegno tenutosi a Gerusalemme, presso il Notre Dame of Jerusalem Center, nei giorni 6 e 7 dicembre 2010, a cura della Facoltà di Filosofia dell’Ateneo Pontificio Regina Apostolorum di Roma. Il convegno riguardava i rapporti tra fede e ragione nella Scolastica medievale ebraica, cristiana ed islamica. Sia quel convegno sia la presente raccolta degli Atti relativi si incastona all’interno della Cattedra Marco Arosio di Alti Studi Medievali, la cui collaborazione al convegno poteva essere considerata il suo evento di partenza e di lancio. Ringraziamo vivamente tutti coloro che hanno contribuito alla realizzazione del convegno e del volume, particolarmente i Signori Franco ed Olimpia Arosio, genitori del compianto Marco, giovane e valente medievista, richiamato dal Padre a Sé nel 2009. In onore del Professore Marco Arosio questo volume ospita anche una sua relazione, da lui tenuta in un convegno medievista riunitosi in Assisi nel novembre del 1997. Il libro, curato da Carmelo Pandolfi e Rafael Pascual, presenta i contributi dei professori Carmelo Pandolfi, Guido Traversa, Renata Salvarani, Joan-Andreu Rocha Scarpetta, Graziano Perillo, Giovanni Boer, Rafael Pascual, Costantino Sigismondi e Marco Arosio (postumo). |
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Title | Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions |
Pages | 187–220 |
Categories | Thomas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Is Celestial Motion a Natural Motion? |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 89–126 |
Categories | Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception |
Author(s) | Silvia Donati |
Publisher(s) | |
Translator(s) |
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