Averroes on the Ontology of the Human Soul, 2012
By: Richard C. Taylor
Title Averroes on the Ontology of the Human Soul
Type Article
Language English
Date 2012
Journal The Muslim World
Volume 102
Issue 3–4
Pages 580–596
Categories Ontology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1, 2012
By: Richard C. Taylor
Title Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1
Type Article
Language English
Date 2012
Journal The Thomist. A Speculative Quarterly Review of Theology and Philosophy
Volume 76
Issue 4
Pages 509–550
Categories Thomas
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Congrès terminés, 2011
By: Luis Xavier Lópesz-Farjeat, Richard C. Taylor
Title Congrès terminés
Type Article
Language French
Date 2011
Journal Bulletin de philosophie médiévale
Volume 53
Pages 499–506
Categories no categories
Author(s) Luis Xavier Lópesz-Farjeat , Richard C. Taylor
Publisher(s)
Translator(s)

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Ibn Rushd/Averroes and "Islamic" Rationalism, 2009
By: Richard C. Taylor
Title Ibn Rushd/Averroes and "Islamic" Rationalism
Type Article
Language English
Date 2009
Journal Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion
Volume 15
Issue 2
Pages 225–235
Categories Metaphysics, Theology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion.

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Abstraction in al-Fārābī, 2006
By: Richard C. Taylor
Title Abstraction in al-Fārābī
Type Article
Language English
Date 2006
Journal Proceedings of the American Catholic Philosophical Association
Volume 80
Pages 151–168
Categories Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī, 2005
By: Richard C. Taylor
Title The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī
Type Article
Language English
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 29–51
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.

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'Truth Does not Contradict Truth'. Averroes and the Unity of Truth, 2000
By: Richard C. Taylor
Title 'Truth Does not Contradict Truth'. Averroes and the Unity of Truth
Type Article
Language English
Date 2000
Journal Topoi
Volume 19
Pages 3–16
Categories Theology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Averroes' Epistemology and Its Critique by Aquinas, 1999
By: Richard C. Taylor
Title Averroes' Epistemology and Its Critique by Aquinas
Type Article
Language English
Date 1999
Pages 147–177
Categories Aquinas, Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Averroes on Psychology and the Principles of Metaphysics, 1998
By: Richard C. Taylor
Title Averroes on Psychology and the Principles of Metaphysics
Type Article
Language English
Date 1998
Journal Journal of the History of Philosophy
Volume 36
Issue 4
Pages 507–523
Categories Psychology, Metaphysics
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Personal Immortality in Averroes' Mature Philosophical Psychology, 1998
By: Richard C. Taylor
Title Personal Immortality in Averroes' Mature Philosophical Psychology
Type Article
Language English
Date 1998
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 9
Pages 87–110
Categories Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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'Truth Does not Contradict Truth'. Averroes and the Unity of Truth, 2000
By: Richard C. Taylor
Title 'Truth Does not Contradict Truth'. Averroes and the Unity of Truth
Type Article
Language English
Date 2000
Journal Topoi
Volume 19
Pages 3–16
Categories Theology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Abstraction in al-Fārābī, 2006
By: Richard C. Taylor
Title Abstraction in al-Fārābī
Type Article
Language English
Date 2006
Journal Proceedings of the American Catholic Philosophical Association
Volume 80
Pages 151–168
Categories Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1, 2012
By: Richard C. Taylor
Title Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1
Type Article
Language English
Date 2012
Journal The Thomist. A Speculative Quarterly Review of Theology and Philosophy
Volume 76
Issue 4
Pages 509–550
Categories Thomas
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Averroes on Psychology and the Principles of Metaphysics, 1998
By: Richard C. Taylor
Title Averroes on Psychology and the Principles of Metaphysics
Type Article
Language English
Date 1998
Journal Journal of the History of Philosophy
Volume 36
Issue 4
Pages 507–523
Categories Psychology, Metaphysics
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Averroes on the Ontology of the Human Soul, 2012
By: Richard C. Taylor
Title Averroes on the Ontology of the Human Soul
Type Article
Language English
Date 2012
Journal The Muslim World
Volume 102
Issue 3–4
Pages 580–596
Categories Ontology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Averroes' Epistemology and Its Critique by Aquinas, 1999
By: Richard C. Taylor
Title Averroes' Epistemology and Its Critique by Aquinas
Type Article
Language English
Date 1999
Pages 147–177
Categories Aquinas, Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Averroès. Grand Commentaire de la "Métaphysique" d'Aristote. Livre lām-lambda, traduit de l'arabe et annoté par Aubert Martin, 1990
By: Richard C. Taylor
Title Averroès. Grand Commentaire de la "Métaphysique" d'Aristote. Livre lām-lambda, traduit de l'arabe et annoté par Aubert Martin
Type Article
Language English
Date 1990
Journal Speculum. A Journal of Medieval Studies
Volume 65
Issue 2
Pages 364–365
Categories Metaphysics
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Congrès terminés, 2011
By: Luis Xavier Lópesz-Farjeat, Richard C. Taylor
Title Congrès terminés
Type Article
Language French
Date 2011
Journal Bulletin de philosophie médiévale
Volume 53
Pages 499–506
Categories no categories
Author(s) Luis Xavier Lópesz-Farjeat , Richard C. Taylor
Publisher(s)
Translator(s)

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Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand, 1987
By: Richard C. Taylor
Title Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand
Type Article
Language English
Date 1987
Journal The Middle East Journal
Volume 41
Pages 310–311
Categories Metaphysics
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Ibn Rushd/Averroes and "Islamic" Rationalism, 2009
By: Richard C. Taylor
Title Ibn Rushd/Averroes and "Islamic" Rationalism
Type Article
Language English
Date 2009
Journal Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion
Volume 15
Issue 2
Pages 225–235
Categories Metaphysics, Theology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion.

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