The Dialectical Status of Religious Discourse in Averroes and Aquinas, 2014
By: Francisco J. Romero Carrasquillo
Title The Dialectical Status of Religious Discourse in Averroes and Aquinas
Type Article
Language English
Date 2014
Journal American Catholic Philosophical Quarterly
Volume 88
Issue 2
Pages 361–379
Categories Aquinas
Author(s) Francisco J. Romero Carrasquillo
Publisher(s)
Translator(s)

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Siger de Brabant et la notion d’operans intrinsecum: un coup de maître?, 2013
By: Jean-Baptiste Brenet
Title Siger de Brabant et la notion d’operans intrinsecum: un coup de maître?
Type Article
Language French
Date 2013
Journal Revue des Sciences philosophiques et théologiques
Volume 97
Issue 1
Pages 3–36
Categories Siger of Brabant, Latin Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics.

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Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima, 2012
By: Bernado Carlos Bazán
Title Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima
Type Book Section
Language English
Date 2012
Published in The Judeo-Christian-Islamic Heritage. Philosophical & Theological Perspectives
Pages 111–171
Categories Aquinas, De anima
Author(s) Bernado Carlos Bazán
Publisher(s)
Translator(s)

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?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes, 2012
By: Mariano Pérez Carrasco
Title ?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes
Type Article
Language Spanish
Date 2012
Journal Anales del Seminario de Historia de la Filosofía
Volume 29
Issue 1
Pages 45–63
Categories Aquinas
Author(s) Mariano Pérez Carrasco
Publisher(s)
Translator(s)
¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate intellectus contra averroistas. Este artículo examina algunos de los argumentos mediante los cuales Tomás no sólo procura refutar la epistemología de Averroes, sino que, además, postula y desarrolla algunas tesis luego consideradas como características del ‘‘averroísmo’’. Más específicamente, el artículo llama la atención acerca del modo en que Tomás (mal)interpreta la teoría de Averroes del intellectum speculativum (objeto del conocimiento) en términos de su propia teoría de la species intelligibilis (medio o instrumento del conocimiento).

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Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms, 2012
By: Luis Xavier López-Farjeat
Title Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms
Type Article
Language English
Date 2012
Journal Proceedings of the American Catholic Philosophical Association
Volume 86
Issue 2
Pages 89–102
Categories Ibn Bāǧǧa, Aquinas, Albert
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes.

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Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino, 2012
By: Celina A. Lértora Mendoza

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Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences, 2012
By: Jörg Alejandro Tellkamp
Title Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 611–40
Categories Aquinas, Aristotle, Albert, Avicenna
Author(s) Jörg Alejandro Tellkamp
Publisher(s)
Translator(s)

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Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas, 2011
By: Gyula Klima
Title Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 45–51
Categories Aquinas, Avicenna
Author(s) Gyula Klima
Publisher(s)
Translator(s)

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Understanding similitudes in Aquinas with the help of Avicenna and Averroes, 2011
By: Max Herrera
Title Understanding similitudes in Aquinas with the help of Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 5–23
Categories Aquinas, Metaphysics, Avicenna
Author(s) Max Herrera
Publisher(s)
Translator(s)

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Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

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?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes, 2012
By: Mariano Pérez Carrasco
Title ?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes
Type Article
Language Spanish
Date 2012
Journal Anales del Seminario de Historia de la Filosofía
Volume 29
Issue 1
Pages 45–63
Categories Aquinas
Author(s) Mariano Pérez Carrasco
Publisher(s)
Translator(s)
¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate intellectus contra averroistas. Este artículo examina algunos de los argumentos mediante los cuales Tomás no sólo procura refutar la epistemología de Averroes, sino que, además, postula y desarrolla algunas tesis luego consideradas como características del ‘‘averroísmo’’. Más específicamente, el artículo llama la atención acerca del modo en que Tomás (mal)interpreta la teoría de Averroes del intellectum speculativum (objeto del conocimiento) en términos de su propia teoría de la species intelligibilis (medio o instrumento del conocimiento).

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Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms, 2012
By: Luis Xavier López-Farjeat
Title Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms
Type Article
Language English
Date 2012
Journal Proceedings of the American Catholic Philosophical Association
Volume 86
Issue 2
Pages 89–102
Categories Ibn Bāǧǧa, Aquinas, Albert
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes.

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Aristotle, Averroes and Thomas Aquinas on the Nature of Essence, 2003
By: Fabrizio Amerini
Title Aristotle, Averroes and Thomas Aquinas on the Nature of Essence
Type Article
Language English
Date 2003
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 14
Pages 79–122
Categories Metaphysics, Aristotle, Aquinas
Author(s) Fabrizio Amerini
Publisher(s)
Translator(s)

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Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances, 2006
By: David Wirmer
Title Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances
Type Book Section
Language English
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 569–590
Categories Psychology, Ibn Bāǧǧa, Aquinas
Author(s) David Wirmer
Publisher(s)
Translator(s)

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Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas, 2011
By: Gyula Klima
Title Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 45–51
Categories Aquinas, Avicenna
Author(s) Gyula Klima
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5318","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5318,"authors_free":[{"id":6150,"entry_id":5318,"agent_type":"person","is_normalised":1,"person_id":1776,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":{"id":1776,"first_name":"Gyula","last_name":"Klima","full_name":"Gyula Klima","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031289674","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Gyula Klima"}}],"entry_title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1776,"full_name":"Gyula Klima","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5318,"section_of":5316,"pages":"45\u201351","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":["Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas"]}

L'Unité de l'intellect. Commentaire du De unitate intellectus contra averroistas de Thomas d'Aquin, 2004
By: Alain de Libera
Title L'Unité de l'intellect. Commentaire du De unitate intellectus contra averroistas de Thomas d'Aquin
Type Monograph
Language undefined
Date 2004
Publication Place Paris
Publisher J. Vrin
Series Études et commentaires
Categories Averroism, Aquinas
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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L'éternité du monde entre Ibn Rushd et Thomas d'Aquin, 2001
By: Majid Fakhry
Title L'éternité du monde entre Ibn Rushd et Thomas d'Aquin
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 73–75
Categories Aquinas
Author(s) Majid Fakhry
Publisher(s)
Translator(s)

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Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Raison et foi. Averroès, Maïmonide, Thomas d'Aquin, 2004
By: Jacques Attali
Title Raison et foi. Averroès, Maïmonide, Thomas d'Aquin
Type Monograph
Language undefined
Date 2004
Publication Place Paris
Publisher Bibliothèque nationale de France
Categories Theology, Maimonides, Aquinas
Author(s) Jacques Attali
Publisher(s)
Translator(s)

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Religion and Philosophy in Maimonides, Averroes, and Aquinas, 2002
By: Joseph A. Buijs
Title Religion and Philosophy in Maimonides, Averroes, and Aquinas
Type Article
Language English
Date 2002
Journal Medieval Encounters
Volume 8
Pages 160–183
Categories Theology, Maimonides, Aquinas
Author(s) Joseph A. Buijs
Publisher(s)
Translator(s)

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