Title | Le corps des images. Siger de Brabant entre le Liber de causis et Averroès |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 188–235 |
Categories | Averroism |
Author(s) | Dragos Calma |
Publisher(s) | |
Translator(s) |
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Title | Intellectus sive intelligentia. Alberto Magno, Averroè e la noetica degli arabi |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 133–187 |
Categories | Averroism, Albert |
Author(s) | Emanuele Coccia |
Publisher(s) | |
Translator(s) |
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Title | Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg |
Type | Article |
Language | French |
Date | 2006 |
Journal | Revue des sciences philosophiques et théologiques |
Volume | 90 |
Issue | 4 |
Pages | 641–663 |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg († 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pourçain, who with Hervé Nédellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out. |
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Title | The Curious Segullat Melakhim by Abraham Avigdor |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 215–252 |
Categories | Averroism, Tradition and Reception |
Author(s) | Steven Harvey , Charles H. Manekin |
Publisher(s) | |
Translator(s) |
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Title | Sredniowieczny awerroizm zydowski |
Translation | Jewish Medieval Averroism |
Type | Article |
Language | Polish |
Date | 2005 |
Journal | Studia Judaica |
Volume | 8 |
Issue | 1–2 |
Pages | 15–33 |
Categories | Averroism, Jewish Averroism |
Author(s) | Zdzislaw Kuksewicz |
Publisher(s) | |
Translator(s) |
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Title | L'averroïsme dans les milieux intellectuels du judaïsme. Moïse de Narbonne (1300–1362) et Eliya Delmédigo (v. 1460–1493) |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
Pages | 275–305 |
Categories | Averroism |
Author(s) | Maurice-Ruben Hayoun |
Publisher(s) | |
Translator(s) |
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Title | L'averroïsme de Lauro Quirini |
Type | Book Section |
Language | Spanish |
Date | 2005 |
Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
Pages | 307–321 |
Categories | Averroism |
Author(s) | Marwan Rashed |
Publisher(s) | |
Translator(s) |
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Title | L'Unité de l'intellect. Commentaire du De unitate intellectus contra averroistas de Thomas d'Aquin |
Type | Monograph |
Language | undefined |
Date | 2004 |
Publication Place | Paris |
Publisher | J. Vrin |
Series | Études et commentaires |
Categories | Averroism, Aquinas |
Author(s) | Alain de Libera |
Publisher(s) | |
Translator(s) |
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Title | The attraction of Averroism. Vernia, Achillini, Prassicio |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. In honour of Richard Sorabji |
Pages | 131–147 |
Categories | Averroism |
Author(s) | Dag N. Hasse |
Publisher(s) | |
Translator(s) |
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Title | Aufstieg und Niedergang des Averroismus in der Renaissance. Niccolò Tignosi, Agostino Nifo, Francesco Vimercato |
Type | Book Section |
Language | German |
Date | 2004 |
Published in | Herbst des Mittelalters?. Fragen zur Bewertung des 14. und 15. Jahrhunderts |
Pages | 447–473 |
Categories | Averroism |
Author(s) | Dag N. Hasse |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1131","_score":null,"_source":{"id":1131,"authors_free":[{"id":1310,"entry_id":1131,"agent_type":"person","is_normalised":1,"person_id":1136,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag N. Hasse","free_first_name":"Dag N.","free_last_name":"Hasse","norm_person":{"id":1136,"first_name":"Dag N.","last_name":"Hasse","full_name":"Dag N. Hasse","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"https:\/\/viaf.org\/viaf\/5717273","db_url":"","from_claudius":1,"link":"bib?authors[]=Dag N. Hasse"}}],"entry_title":"Aufstieg und Niedergang des Averroismus in der Renaissance. Niccol\u00f2 Tignosi, Agostino Nifo, Francesco Vimercato","title_transcript":null,"title_translation":null,"main_title":{"title":"Aufstieg und Niedergang des Averroismus in der Renaissance. Niccol\u00f2 Tignosi, Agostino Nifo, Francesco Vimercato"},"abstract":null,"btype":2,"date":"2004","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1136,"full_name":"Dag N. Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1131,"section_of":139,"pages":"447\u2013473","is_catalog":null,"book":{"id":139,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Herbst des Mittelalters?. Fragen zur Bewertung des 14. und 15. Jahrhunderts","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":139,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"31","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
Title | Los rostros des comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII |
Type | Book Section |
Language | Spanish |
Date | 2014 |
Published in | Encrucijada de culturas. Alfonso X y su tiempo. Homenaje a Francisco Márquez Villanueva |
Pages | 627–660 |
Categories | Averroism, Tradition and Reception |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
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Title | L’averroismo in età moderna (1400-1700) |
Type | Edited Book |
Language | Italian |
Date | 2013 |
Publication Place | Macerata |
Publisher | Quodlibet |
Categories | Averroism, Tradition and Reception, Agostino Nifo, Spinoza |
Author(s) | Giovanni Licata |
Publisher(s) | |
Translator(s) |
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Title | Maimonides on Divine Knowledge. Moses of Narbonne's Averroist Reading |
Type | Article |
Language | English |
Date | 2002 |
Journal | American Catholic Philosophical Quarterly |
Volume | 76 |
Pages | 51–74 |
Categories | Averroism, Maimonides |
Author(s) | Charles H. Manekin |
Publisher(s) | |
Translator(s) |
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Title | Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise |
Type | Article |
Language | French |
Date | 2018 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 85 |
Pages | 108–127 |
Categories | Alexander of Aphrodisias, Averroism, Metaphysics, Politics |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with. |
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Title | Olivi et les averroïstes |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 251–309 |
Categories | Averroism |
Author(s) | Sylvain Piron |
Publisher(s) | |
Translator(s) |
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Title | Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno |
Type | Article |
Language | English |
Date | 2016 |
Journal | Synthesis Philosophica |
Volume | 62 |
Issue | 2 |
Pages | 335–344 |
Categories | Renaissance, Averroism |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”. |
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Title | Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès |
Type | Article |
Language | French |
Date | 2001 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 68 |
Pages | 310–348 |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien. |
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Title | Phantasms of Reason and Shadows of Matter: Averroes’s Notion of the Imagination and Its Renaissance Interpreters |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 173–196 |
Categories | Averroism, Renaissance, Psychology |
Author(s) | Guido Giglioni |
Publisher(s) | |
Translator(s) |
In Averroes’s view of the cosmos, living beings discern, animals imagine, individual human beings cogitate, humankind as a whole thinks, and intellects intuit and understand themselves. In other words, natural operations in living organisms are capable of discriminating between the useful and the harmful, animal nature processes images (intentions is Averroes’s term) from matter, individual men cogitate those images and the human intellect thinks insofar as it is considered a species, i.e., the human species. In this sense, the intellect of the human species thinks the sublunary world as one collective representation of the universe to be further abstracted and processed by higher levels of intellectual activity. A number of Renaissance philosophers, depending on how they interpreted the special relationship between intellects, the material intellect and bodily imaginations, elaborated a series of fascinating solutions in response to Averroes’s challenging view. This chapter focuses on the notion of the imagination – and dream imagination in particular – and intends to demonstrate the important role played by this faculty in unravelling some of the most notorious puzzles of Averroes’s philosophy. As will become clear over the course of this chapter, this role needs to be explored in all its various dimensions (metaphysical, epistemological, cosmological, medical and theologico-political). |
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Title | Profili dell'averroismo bolognese. Metafisica e scienza in Taddeo di Parma |
Type | Monograph |
Language | undefined |
Date | 2001 |
Publication Place | Napoli |
Publisher | Luciano Editore |
Series | Eccedenza del passato |
Volume | 7 |
Categories | Averroism |
Author(s) | Valeria Sorge |
Publisher(s) | |
Translator(s) |
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Title | Reconsidering the Case of Elijah Delmedigo’s Averroism and Its Impact on Spinoza |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 213–236 |
Categories | Averroism, Spinoza |
Author(s) | Carlos Fraenkel |
Publisher(s) | |
Translator(s) |
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