Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences, 2012
By: Jörg Alejandro Tellkamp
Title Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 611–40
Categories Aquinas, Aristotle, Albert, Avicenna
Author(s) Jörg Alejandro Tellkamp
Publisher(s)
Translator(s)

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Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas, 2011
By: Gyula Klima
Title Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 45–51
Categories Aquinas, Avicenna
Author(s) Gyula Klima
Publisher(s)
Translator(s)

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Understanding similitudes in Aquinas with the help of Avicenna and Averroes, 2011
By: Max Herrera
Title Understanding similitudes in Aquinas with the help of Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 5–23
Categories Aquinas, Metaphysics, Avicenna
Author(s) Max Herrera
Publisher(s)
Translator(s)

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Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

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St. Thomas d'Aquin entre Avicenne et Averroes, 1988
By: Zainab Maḥmūd al- Ḫuḍairī
Title St. Thomas d'Aquin entre Avicenne et Averroes
Type Book Section
Language French
Date 1988
Published in Thomas von Aquin. Werk und Wirkung im Lichte neuerer Forschungen
Pages 156–160
Categories Tradition and Reception, Avicenna, Aquinas
Author(s) Zainab Maḥmūd al- Ḫuḍairī
Publisher(s)
Translator(s)

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Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas, 2011
By: Gyula Klima
Title Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 45–51
Categories Aquinas, Avicenna
Author(s) Gyula Klima
Publisher(s)
Translator(s)

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St. Thomas d'Aquin entre Avicenne et Averroes, 1988
By: Zainab Maḥmūd al- Ḫuḍairī
Title St. Thomas d'Aquin entre Avicenne et Averroes
Type Book Section
Language French
Date 1988
Published in Thomas von Aquin. Werk und Wirkung im Lichte neuerer Forschungen
Pages 156–160
Categories Tradition and Reception, Avicenna, Aquinas
Author(s) Zainab Maḥmūd al- Ḫuḍairī
Publisher(s)
Translator(s)

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Understanding similitudes in Aquinas with the help of Avicenna and Averroes, 2011
By: Max Herrera
Title Understanding similitudes in Aquinas with the help of Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 5–23
Categories Aquinas, Metaphysics, Avicenna
Author(s) Max Herrera
Publisher(s)
Translator(s)

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Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

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Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences, 2012
By: Jörg Alejandro Tellkamp
Title Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 611–40
Categories Aquinas, Aristotle, Albert, Avicenna
Author(s) Jörg Alejandro Tellkamp
Publisher(s)
Translator(s)

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