Title | Urbanus Averroista und die mittelalterlichen Handschriften des Physikkommentars von Averroes |
Type | Article |
Language | German |
Date | 2000 |
Journal | Bulletin de philosophie médiévale |
Volume | 42 |
Pages | 133–153 |
Categories | Physics, Commentary |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
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Title | Secundum aliam translationem. Ein Beitrag zur arabisch-lateinischen Übersetzung des großen Physikkommentars von Averroes |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 316–336 |
Categories | Physics, Commentary, Transmission |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
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Title | L'intelligence et la pensée. Grand commentaire du De anima, III. Traduction, introduction et notes par Alain de Libera |
Type | Monograph |
Language | undefined |
Date | 1998 |
Publication Place | Paris |
Publisher | Flammarion |
Categories | Psychology, Commentary, Aristotle |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Alain de Libera |
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Title | Averroes' commentary on Plato's Republic and the missing politics |
Type | Book Section |
Language | English |
Date | 1997 |
Published in | Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450 |
Pages | 195-203 |
Categories | Commentary, Plato, Politics |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | Response |
Type | Article |
Language | German |
Date | 1997 |
Journal | Arabic Sciences and Philosophy |
Volume | 7 |
Issue | 1 |
Pages | 153–155 |
Categories | Psychology, Commentary, Transmission |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more "neutral" than the other, excluding the specific denotation which I give to šarḥ, which is the point at issue. |
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Title | El concepto de naturaleza en los comentarios de Averroes y Tomás de Aquino al Corpus Aristotelicum |
Type | Book Section |
Language | Spanish |
Date | 1996 |
Published in | Actes del Simposi Internacional de Filosofia de l'Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona 11–16 d'abril de 1993 |
Pages | 100–111 |
Categories | Natural Philosophy, Aquinas, Aristotle, Commentary |
Author(s) | Alfonso García Marqués , M. Ballester |
Publisher(s) | |
Translator(s) |
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Title | Philosophical Commentaries and Popular Culture in Islam |
Type | Article |
Language | English |
Date | 1995 |
Pages | 37–49 |
Categories | Influence, Commentary |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale |
Type | Article |
Language | French |
Date | 1995 |
Journal | Arabic Sciences and Philosophy |
Volume | 5 |
Pages | 51–74 |
Categories | Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary |
Author(s) | Abdelali Elamrani-Jamal |
Publisher(s) | |
Translator(s) |
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions. |
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Title | Translation and Philosophy. The Case of Averroes' Commentaries |
Type | Article |
Language | English |
Date | 1994 |
Journal | International Journal of Middle East Studies |
Volume | 26 |
Issue | 1 |
Pages | 19–35 |
Categories | Influence, Commentary, Transmission |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | Mittlerer Kommentar von Averroes zur Nikomachischen Ethik des Aristoteles |
Type | Article |
Language | German |
Date | 1992 |
Journal | Mediaevalia philosophica Polonorum |
Volume | 31 |
Pages | 61–118 |
Categories | Ethics, Commentary, Aristotle |
Author(s) | Jerzy B. Korolec |
Publisher(s) | |
Translator(s) |
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Title | Averroes' commentary on Plato's Republic and the missing politics |
Type | Book Section |
Language | English |
Date | 1997 |
Published in | Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450 |
Pages | 195-203 |
Categories | Commentary, Plato, Politics |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | El concepto de naturaleza en los comentarios de Averroes y Tomás de Aquino al Corpus Aristotelicum |
Type | Book Section |
Language | Spanish |
Date | 1996 |
Published in | Actes del Simposi Internacional de Filosofia de l'Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona 11–16 d'abril de 1993 |
Pages | 100–111 |
Categories | Natural Philosophy, Aquinas, Aristotle, Commentary |
Author(s) | Alfonso García Marqués , M. Ballester |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale |
Type | Article |
Language | French |
Date | 1995 |
Journal | Arabic Sciences and Philosophy |
Volume | 5 |
Pages | 51–74 |
Categories | Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary |
Author(s) | Abdelali Elamrani-Jamal |
Publisher(s) | |
Translator(s) |
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions. |
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Title | L'intelligence et la pensée. Grand commentaire du De anima, III. Traduction, introduction et notes par Alain de Libera |
Type | Monograph |
Language | undefined |
Date | 1998 |
Publication Place | Paris |
Publisher | Flammarion |
Categories | Psychology, Commentary, Aristotle |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Alain de Libera |
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Title | Mittlerer Kommentar von Averroes zur Nikomachischen Ethik des Aristoteles |
Type | Article |
Language | German |
Date | 1992 |
Journal | Mediaevalia philosophica Polonorum |
Volume | 31 |
Pages | 61–118 |
Categories | Ethics, Commentary, Aristotle |
Author(s) | Jerzy B. Korolec |
Publisher(s) | |
Translator(s) |
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Title | Philosophical Commentaries and Popular Culture in Islam |
Type | Article |
Language | English |
Date | 1995 |
Pages | 37–49 |
Categories | Influence, Commentary |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Response |
Type | Article |
Language | German |
Date | 1997 |
Journal | Arabic Sciences and Philosophy |
Volume | 7 |
Issue | 1 |
Pages | 153–155 |
Categories | Psychology, Commentary, Transmission |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more "neutral" than the other, excluding the specific denotation which I give to šarḥ, which is the point at issue. |
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Title | Secundum aliam translationem. Ein Beitrag zur arabisch-lateinischen Übersetzung des großen Physikkommentars von Averroes |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 316–336 |
Categories | Physics, Commentary, Transmission |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
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Title | The Scope and Methods of Rhetoric in Averroes' Middle Commentary on Aristotle's Rhetoric |
Type | Book Section |
Language | English |
Date | 1992 |
Published in | The Political Aspects of Islamic Philosophy. Essays in Honor of Muhsin S. Mahdi |
Pages | 262–303 |
Categories | Rhetoric, Commentary, Aristotle |
Author(s) | Michael A. Blaustein |
Publisher(s) | |
Translator(s) |
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Title | Translation and Philosophy. The Case of Averroes' Commentaries |
Type | Article |
Language | English |
Date | 1994 |
Journal | International Journal of Middle East Studies |
Volume | 26 |
Issue | 1 |
Pages | 19–35 |
Categories | Influence, Commentary, Transmission |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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