Drei Prologe im großen Physikkommentar des Averroes?, 1986
By: Horst Schmieja
Title Drei Prologe im großen Physikkommentar des Averroes?
Type Book Section
Language German
Date 1986
Published in Aristotelisches Erbe im arabisch-lateinischen Mittelalter. Übersetzungen, Kommentare, Interpretationen
Pages 175–189
Categories Physics, Commentary
Author(s) Horst Schmieja
Publisher(s)
Translator(s)

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The Hebrew Translation of Averroes' Prooemium to his Long Commentary on Aristotle's Physics, 1985
By: Steven Harvey
Title The Hebrew Translation of Averroes' Prooemium to his Long Commentary on Aristotle's Physics
Type Article
Language English
Date 1985
Journal Proceedings of the American Academy of Jewish Research
Volume 52
Pages 55–84
Categories Physics, Commentary, Aristotle
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics, 1985
By: Steven Harvey
Title A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics
Type Article
Language English
Date 1985
Journal Jerusalem Studies in Arabic and Islam
Volume 6
Pages 219–227
Categories Physics, Commentary, Aristotle
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Averroes als 'scholastischer' Kommentator der Physik des Aristoteles, 1985
By: Jürgen Sarnowsky
Title Averroes als 'scholastischer' Kommentator der Physik des Aristoteles
Type Book Section
Language German
Date 1985
Published in Orientalische Kultur und Europäisches Mittelalter
Pages 254–273
Categories Physics, Commentary
Author(s) Jürgen Sarnowsky
Publisher(s)
Translator(s)

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La valeur philosophique des commentaires d'Averroès sur Aristote, 1978
By: Charles E. Butterworth
Title La valeur philosophique des commentaires d'Averroès sur Aristote
Type Book Section
Language French
Date 1978
Published in Multiple Averroès. Actes du Colloque International organisé à l'occasion du 850 anniversaire de la naissance d'averroès, Paris 20–23 septembre 1976
Pages 117–126
Categories Commentary
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Towards Understanding Aquinas' Com. in De Anima. A Comparative Study of Aquinas and Averroes on the Definition of Soul (De Anima B, 1-2), 1974
By: James Conroy Doig
Title Towards Understanding Aquinas' Com. in De Anima. A Comparative Study of Aquinas and Averroes on the Definition of Soul (De Anima B, 1-2)
Type Article
Language English
Date 1974
Journal Rivista di Filosofia neo-scolastica
Volume 66
Pages 436–474
Categories Commentary
Author(s) James Conroy Doig
Publisher(s)
Translator(s)

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Veritas filia temporis en Averroes. Comentario a Metafísica II, 1, 2005
By: Rafael Ramón Guerrero
Title Veritas filia temporis en Averroes. Comentario a Metafísica II, 1
Type Article
Language Spanish
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 13–28
Categories Commentary, Metaphysics
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
Averroes, stoutly influenced by Aristotle, affirmed the necessity of experience to increase all knowledge. Truth, thing's last nature, is obtained as time elapses and is only reached by accepting the predecessors's participation. Progress implies tradition and betterment: the former by impelling the development of both culture and intellect, and the latter as a result of a critical screening of diverse opinions, since it facilitates the knowledge of truth and the recognition of error. This scientific progress is reached as a consequence of effort and collaboration. Averroes sustained these ideas in his Commentary to Metaphysics II, 1, distinguishing four parts: a) Man's natural desire of truth and intellect's difficulty for reaching the most intelligible things; b) The predecessors's contribution, by their commentaries and clarifications, and the historical-progressive character of human reason; c) Philosophy, science of truth, as an investigation of complete reality; d) Truth as knowledge of cause, that is to say, the consideration of things as prove of their Author. Averroes also stated that both the Law, through Revelation, and philosophy, through reason, have the same objective, therefore it being compulsory to recur to previous contributions.

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Vues sur la théorie de la science dans quelques commentaires d'Averroès. À propos de l'Épitomé de la Physique, 2011
By: Henri Hugonnard-Roche
Title Vues sur la théorie de la science dans quelques commentaires d'Averroès. À propos de l'Épitomé de la Physique
Type Book Section
Language French
Date 2011
Published in La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998
Pages 197–206
Categories Commentary, Physics
Author(s) Henri Hugonnard-Roche
Publisher(s)
Translator(s)

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When Did Jews Begin to Consider Averroes the Commentator?, 2009
By: Steven Harvey
Title When Did Jews Begin to Consider Averroes the Commentator?
Type Book Section
Language English
Date 2009
Published in Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat
Pages 279–296
Categories Commentary, Jewish Averroism
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Yaḥyá ibn ʿAdī and Averroes on Metaphysics Alpha Elatton, 2010
By: Peter Adamson
Title Yaḥyá ibn ʿAdī and Averroes on Metaphysics Alpha Elatton
Type Article
Language English
Date 2010
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 21
Pages 343–374
Categories Metaphysics, Commentary
Author(s) Peter Adamson
Publisher(s)
Translator(s)
This paper examines and compares two commentaries on Aristotle Metaphyics, Alpha Elatton. In the Arabic tradition this was considered to be the first book of the Metaphysics, and it accordingly acquired more importance than it is usually given today. After giving a brief resume of Elatton and its transmission into Arabic, the paper discusses the commentaries of Yaḥyá ibn ʿAdī, a Christian commentator of the Baghdad School, and by Averroes. it is argued that these two commentaries show rather different conceptions of Elatton as a text, and metaphysics as a science. In the final section Averroes' commentary on Elatton is shown to resonate strongly with Averroes' famous Decisive Treatise. Concluding remarks consider the question of how Averroes' project as a commentator related to that of the Baghdad School.

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Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima, 2008
By: Averroes, David Wirmer (Ed.),
Title Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima
Type Monograph
Language undefined
Date 2008
Publication Place Freiburg
Publisher Herder
Series Bibliothek der Philosophie des Mittelalters
Volume 15
Categories Psychology, Commentary, Tradition and Reception, De anima
Author(s) Averroes , David Wirmer ,
Publisher(s)
Translator(s) David Wirmer

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ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes, 2010
By: Cecilia Martini Bonadeo
Title ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes
Type Article
Language English
Date 2010
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 21
Pages 411–431
Categories Metaphysics, Commentary, Avicenna
Author(s) Cecilia Martini Bonadeo
Publisher(s)
Translator(s)
This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist.

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