{"_index":"bib","_type":"_doc","_id":"5042","_score":null,"_source":{"id":5042,"authors_free":[{"id":5789,"entry_id":5042,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Ofer Elior","free_first_name":" Ofer Elior","free_last_name":" Ofer Elior","norm_person":null},{"id":5790,"entry_id":5042,"agent_type":"person","is_normalised":1,"person_id":735,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gad Freudenthal","free_first_name":"Gad","free_last_name":"Freudenthal","norm_person":{"id":735,"first_name":"Gad","last_name":"Freudenthal","full_name":"Gad Freudenthal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113178123","viaf_url":"https:\/\/viaf.org\/viaf\/73881241","db_url":"https:\/\/www.deutsche-biographie.de\/pnd113178123.html","from_claudius":1,"link":"bib?authors[]=Gad Freudenthal"}},{"id":5791,"entry_id":5042,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"Gersonides\u2019 Afterlife: Studies on the Reception of Levi ben Gerson\u2019s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries","title_transcript":"","title_translation":"","main_title":{"title":"Gersonides\u2019 Afterlife: Studies on the Reception of Levi ben Gerson\u2019s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries"},"abstract":"Gersonides\u2019 Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288\u20131344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides\u2019 impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism. ","btype":4,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004425286","ti_url":"","categories":[{"id":62,"category_name":"Gersonides","link":"bib?categories[]=Gersonides"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":735,"full_name":"Gad Freudenthal","role":2},{"id":140,"full_name":"David Wirmer","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5042,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Studies in Jewish History and Culture","volume":"62","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}

{"_index":"bib","_type":"_doc","_id":"4984","_score":null,"_source":{"id":4984,"authors_free":[{"id":5715,"entry_id":4984,"agent_type":"person","is_normalised":1,"person_id":1667,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Serdar Kurnaz","free_first_name":"Serdar","free_last_name":"Kurnaz","norm_person":{"id":1667,"first_name":"Serdar","last_name":"Kurnaz","full_name":"Serdar Kurnaz","short_ident":"","is_classical_name":null,"dnb_url":" http:\/\/d-nb.info\/gnd\/1064112099","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Serdar Kurnaz"}}],"entry_title":"Ibn Rushd\u2019s Legal Hermeneutics and Moral Theory for a \u201cLiving Shar\u012b\u02bfa\u201d. An Alternative Approach to Islamic Law in Ibn Rushd\u2019s Bid\u0101yat al-Mujtahid","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Legal Hermeneutics and Moral Theory for a \u201cLiving Shar\u012b\u02bfa\u201d. An Alternative Approach to Islamic Law in Ibn Rushd\u2019s Bid\u0101yat al-Mujtahid"},"abstract":"According to the Sunn\u012b legal tradition, legal norms should be derived from the authoritative texts of the Qur\u02be\u0101n and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maq\u0101\u1e63id at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-\u1e24af\u012bd (d 595\/1198), which is based on philosophical ethics. Ibn Rushd derives \u2018legal precepts\u2019 through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtih\u0101d, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd\u2019s legal hermeneutics in his Bid\u0101yat al-mujtahid by looking at the passages concerning sales of ritually pure (\u1e6d\u0101hir) goods and interest (rib\u0101).","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1093\/ojlr\/rwz006","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1667,"full_name":"Serdar Kurnaz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4984,"journal_id":null,"journal_name":"Oxford Journal of Law and Religion","volume":"8","issue":"1","pages":"174\u2013205"}},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5078","_score":null,"_source":{"id":5078,"authors_free":[{"id":5839,"entry_id":5078,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jaan S. Islam","free_first_name":"Jaan S. ","free_last_name":"Islam","norm_person":null}],"entry_title":"The Contention between Secular and Revealed Law: Analyzing Ibn Rushd\u2019s Solution to the Problem of the \u201cVirtuous Society\u201d","title_transcript":"","title_translation":"","main_title":{"title":"The Contention between Secular and Revealed Law: Analyzing Ibn Rushd\u2019s Solution to the Problem of the \u201cVirtuous Society\u201d"},"abstract":"This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the \u201cvirtuous society\u201d and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Shar\u012b\u2018a law. The article analyzes Ibn Rushd\u2019s Commentary on Plato\u2019s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between \u201creligious\u201d and \u201cpolitical\u201d (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd\u2019s writings and interprets his works without regard for their historical and religious contextual significance.","btype":3,"date":"2019","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/jims.4.1.02","doi_url":"https:\/\/doi.org\/10.2979\/jims.4.1.02 ","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5078,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":"4","issue":"1","pages":"43\u201365"}},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5117","_score":null,"_source":{"id":5117,"authors_free":[{"id":5892,"entry_id":5117,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Feriel Bouhafa","free_first_name":"Feriel ","free_last_name":"Bouhafa","norm_person":null}],"entry_title":"Averroes\u2019 Corrective Philosophy of Law","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Corrective Philosophy of Law"},"abstract":"A study of \u201cphilosophy of law\u201d in Averroes, showing that he assimilates the methods and epistemic status of juridical reasoning to those of rhetoric, so that legal proofs are akin to cases of rhetorical persuasion. Since legal conviction is thus always merely probable, Averroes is able to develop a notion of law as evolving and needing constant correction, as befits a system of norms that applies to changing human circumstance.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781316335543.005","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5117,"section_of":4977,"pages":"64\u201380","is_catalog":null,"book":{"id":4977,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Interpreting Averroes. Critical Essays","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4977,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5134","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5134,"authors_free":[{"id":5912,"entry_id":5134,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Feriel Bouhafa","free_first_name":"Feriel","free_last_name":"Bouhafa","norm_person":null}],"entry_title":"Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths","title_transcript":"","title_translation":"","main_title":{"title":"Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths"},"abstract":"Looking at the reception of Aristotle\u2019s Rhetoric in the Arabic tradition, particularly Averroes\u2019 Middle commentary on Aristotle\u2019s Rhetoric (Tal\u1e2b\u012b\u1e63 al-\u1e2ba\u1e6d\u0101ba), I discern the impact of the Islamic legal context on the commentator\u2019s reading of Aristotle\u2019s theory of rhetoric. Placing Averroes\u2019 interpretive enterprise within the context of Islamic governance has already been highlighted, particularly the role of Islamic law in his conception of the political role of rhetoric. Such attention to Islamic law, however, has often been conceived in a theoretical fashion, without attesting to the concrete and epistemological basis of legal practices of the courts. Focusing on Averroes\u2019 discussion of the role of rhetoric in the judicial discourse, I address the impact of Islamic legal procedures known as the rules of evidence: witnesses and oaths and their modus operandi in the court, in shaping Averroes\u2019 conception of the political role of rhetoric. Accounting for Islamic rules of evidence, I argue that Averroes ascribes a practical role to rhetoric in the court in order to establish a consensus in the implementation of justice. In so doing, Averroes oversteps his role as commentator and rather draws from his own practical concerns over the implementation of justice in the court as a legal practitioner: the Q\u0101\u1e0d\u012b of Cordova.","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004376243_005","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5134,"section_of":5133,"pages":"64\u201388 ","is_catalog":null,"book":{"id":5133,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Commenting on Aristotle\u2019s Rhetoric from Antiquity to the Present \/ Commenter la Rh\u00e9torique d\u2019Aristote, de l\u2019Antiquit\u00e9 \u00e0 la p\u00e9riode contemporaine","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle\u2019s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context.\r\nThe historical periods and geographical areas that arise \u2013 from Greco-Roman antiquity to Heidegger\u2019s philosophy, from the Syriac and Arabic traditions to the Western world \u2013 make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004376243","book":{"id":5133,"pubplace":"Leiden, Boston","publisher":"Brill","series":"International Studies in the History of Rhetoric","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}