| Title | When the judge is a philosopher |
| Type | Book Section |
| Language | Arabic |
| Date | 2017 |
| Published in | Les cadis en Occident musulman medieval entre l’exercice de la judicature et la diversité des fonctions. Actes du deuxième colloque international, les 28-29 octobre 2015 |
| Pages | 254–268 |
| Categories | Law |
| Author(s) | Aicha Lahdhiri |
| Publisher(s) | |
| Translator(s) |
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| Title | Les cadis en Occident musulman medieval entre l’exercice de la judicature et la diversité des fonctions. Actes du deuxième colloque international, les 28-29 octobre 2015 |
| Type | Edited Book |
| Language | undefined |
| Date | 2017 |
| Publication Place | Tunis |
| Publisher | Université Ez-zitouna |
| Categories | Law |
| Author(s) | Najmeddine Hantati |
| Publisher(s) | |
| Translator(s) |
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{"_index":"bib","_type":"_doc","_id":"5476","_score":null,"_source":{"id":5476,"authors_free":[{"id":6350,"entry_id":5476,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ragip Ege","free_first_name":"Ragip","free_last_name":"Ege","norm_person":null}],"entry_title":"The concept of \u201clawfulness\u201d in economic matters: reading Ibn Rushd (Averroes)","title_transcript":"","title_translation":"","main_title":{"title":"The concept of \u201clawfulness\u201d in economic matters: reading Ibn Rushd (Averroes)"},"abstract":"","btype":3,"date":"2017","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":82,"category_name":"Economics","link":"bib?categories[]=Economics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5476,"journal_id":null,"journal_name":"The European Journal of the History of Economic Thought","volume":"24","issue":"4","pages":"670-688"}},"sort":[2017]}
| Title | La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 269–282 |
| Categories | al-Ġazālī, Law |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| Responding to the accusations of the Ašʿarite theologian al-Ġazālī, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Mustaṣfā . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes’ reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher’s place within society. |
{"_index":"bib","_type":"_doc","_id":"5217","_score":null,"_source":{"id":5217,"authors_free":[{"id":6019,"entry_id":5217,"agent_type":"person","is_normalised":1,"person_id":1608,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ziad Bou Akl","free_first_name":"Ziad","free_last_name":"Bou Akl","norm_person":{"id":1608,"first_name":"Ziad","last_name":"Bou Akl","full_name":"Ziad Bou Akl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1105658635","viaf_url":"http:\/\/viaf.org\/viaf\/306483990","db_url":"","from_claudius":1,"link":"bib?authors[]=Ziad Bou Akl"}}],"entry_title":"La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s"},"abstract":"Responding to the accusations of the A\u0161\u02bfarite theologian al-\u0120az\u0101l\u012b, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Musta\u1e63f\u0101 . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes\u2019 reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher\u2019s place within society.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/leph.162.0269","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1608,"full_name":"Ziad Bou Akl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5217,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"269\u2013282"}},"sort":[2016]}
| Title | Averroes (d. 1198), The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | The Oxford Handbook of Islamic Philosophy |
| Pages | 278–295 |
| Categories | Relation between Philosophy and Theology, Theology, Politics, Law |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion. |
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| Title | Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Schüler und Meister |
| Pages | 537–556 |
| Categories | al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5215,"authors_free":[{"id":6017,"entry_id":5215,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770-027","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5215,"section_of":5214,"pages":"537\u2013556","is_catalog":null,"book":{"id":5214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sch\u00fcler und Meister","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770","book":{"id":5214,"pubplace":"Berlin, Boston","publisher":"De Gruyter","series":"Miscellanea Mediaevalia","volume":"39","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
| Title | The Oxford Handbook of Islamic Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2016 |
| Publication Place | New York, NY |
| Publisher | Oxford University Press |
| Series | Oxford handbooks |
| Categories | Theology, Relation between Philosophy and Theology, Metaphysics, Law, Logic |
| Author(s) | Khaled El-Rouayheb , Sabine Schmidtke |
| Publisher(s) | |
| Translator(s) |
| The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy. |
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| Title | On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Edinburgh |
| Publisher | Edinburgh University Press |
| Series | Encounters in Law & Philosophy: ELP |
| Categories | Law, Surveys, Metaphysics, Politics |
| Author(s) | Emanuele Castrucci |
| Publisher(s) | |
| Translator(s) |
| A critique of the metaphysical concept of power and potency in the history of Western jurisprudence Sweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence. Castrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averroës). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham. Moving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan–Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense. |
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| Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2015 |
| Journal | Al-Qantara |
| Volume | 36 |
| Issue | 1 |
| Pages | 45–68 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Diego R. Sarrió |
| Publisher(s) | |
| Translator(s) |
| El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
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| Title | The heritage of Arabo-Islamic learning: studies presented to Wadad Kadi |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Islamic History and Civilization |
| Volume | 122 |
| Categories | Surveys, Theology, Law |
| Author(s) | Maurice A. Pomerantz , Aram A. Shahin |
| Publisher(s) | |
| Translator(s) |
| The Arabo-Islamic heritage of the Islam is among the richest, most diverse, and longest-lasting literary traditions in the world. Born from a culture and religion that valued teaching, Arabo-Islamic learning spread from the seventh century and has had a lasting impact until the present.In The Heritage of Arabo-Islamic Learning leading scholars around the world present twenty-five studies explore diverse areas of Arabo-Islamic heritage in honor of a renowned scholar and teacher, Dr. Wadad A. Kadi (Prof. Emerita, University of Chicago). The volume includes contributions in three main areas: History, Institutions, and the Use of Documentary Sources; Religion, Law, and Islamic Thought; Language, Literature, and Heritage which reflect Prof. Kadi’s contributions to the field. |
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| Title | Droit et philosophie au XIIe siècle dans Al-Andalus. Averroes (Ibn Rušd) |
| Type | Article |
| Language | French |
| Date | 1985 |
| Journal | Revue de l'Occident Musulman et de la Méditerranée |
| Volume | 40 |
| Pages | 103–121 |
| Categories | Law |
| Author(s) | Jacques Langhade , Dominique Mallet |
| Publisher(s) | |
| Translator(s) |
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| Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2015 |
| Journal | Al-Qantara |
| Volume | 36 |
| Issue | 1 |
| Pages | 45–68 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Diego R. Sarrió |
| Publisher(s) | |
| Translator(s) |
| El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
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| Title | El tratado decisive y otros textos sobre filosofía y religion |
| Type | Monograph |
| Language | Spanish |
| Date | 2015 |
| Publication Place | Buenos Aires |
| Publisher | Ediciones Winograd |
| Categories | Law, Relation between Philosophy and Theology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Rafael Ramón Guerrero |
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| Title | Gersonides’ Afterlife: Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries |
| Type | Edited Book |
| Language | English |
| Date | 2020 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studies in Jewish History and Culture |
| Volume | 62 |
| Categories | Gersonides, Law, Science, Tradition and Reception |
| Author(s) | Ofer Elior , Gad Freudenthal , David Wirmer |
| Publisher(s) | |
| Translator(s) |
| Gersonides’ Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288–1344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides’ impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism. |
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| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
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| Title | Ibn Rushd et le ẓāhirisme pratique |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 457–470 |
| Categories | Law |
| Author(s) | Mokdad Arfa Mensia |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1523","_score":null,"_ignored":["booksection.book.title.keyword"],"_source":{"id":1523,"authors_free":[{"id":1749,"entry_id":1523,"agent_type":"person","is_normalised":1,"person_id":1036,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mokdad Arfa Mensia","free_first_name":"Mokdad Arfa","free_last_name":"Mensia","norm_person":{"id":1036,"first_name":"Mokdad Arfa","last_name":"Mensia","full_name":"Mokdad Arfa Mensia","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/187255466","viaf_url":"https:\/\/viaf.org\/viaf\/3380832","db_url":"","from_claudius":1,"link":"bib?authors[]=Mokdad Arfa Mensia"}}],"entry_title":"Ibn Rushd et le \u1e93\u0101hirisme pratique","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd et le \u1e93\u0101hirisme pratique"},"abstract":"","btype":2,"date":"2011","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1036,"full_name":"Mokdad Arfa Mensia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1523,"section_of":211,"pages":"457\u2013470","is_catalog":null,"book":{"id":211,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"La lumi\u00e8re de l'intellect. La pens\u00e9e scientifique et philosophique d'Averro\u00e8s dans son temps. Actes du IVe colloque international de la SIHSPAI (Soci\u00e9t\u00e9 internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9\u201312 d\u00e9cembre 1998","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":211,"pubplace":"Leuven","publisher":"Peeters","series":"Ancient and Classical Sciences and Philosophy","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":327,"entry_id":211,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1}}]}},"article":null},"sort":["Ibn Rushd et le \u1e93\u0101hirisme pratique"]}
| Title | Ibn Rushd in the Hanbali tradition: Ibn Taymiyya and Ibn Quyyim al-Jawziyya and the continuity of philosophy in Muslim contexts |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 561-581 |
| Categories | Law, Tradition and Reception |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| This article was presented at the conference “Philosophical Perspectives on Scriptural Exegesis in Judaism, Christianity and Islam” held at Universidad Panamericana, Mexico City, April 5 and 6, 2018, organized by Luis Xavier López-Farjeat. I would like to thank him warmly for his generous invitation, Louise Agasse for her corrections of my English text, and Richard Taylor for his comments and suggestions. Finally, I thank Yahya Michot for agreeing to publish this text in The Muslim world. Unless otherweise noted, all translations from Arabic are my own. |
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| Title | Ibn Rushd’s Legal Hermeneutics and Moral Theory for a “Living Sharīʿa”. An Alternative Approach to Islamic Law in Ibn Rushd’s Bidāyat al-Mujtahid |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Oxford Journal of Law and Religion |
| Volume | 8 |
| Issue | 1 |
| Pages | 174–205 |
| Categories | Law |
| Author(s) | Serdar Kurnaz |
| Publisher(s) | |
| Translator(s) |
| According to the Sunnī legal tradition, legal norms should be derived from the authoritative texts of the Qurʾān and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maqāṣid at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-Ḥafīd (d 595/1198), which is based on philosophical ethics. Ibn Rushd derives ‘legal precepts’ through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtihād, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd’s legal hermeneutics in his Bidāyat al-mujtahid by looking at the passages concerning sales of ritually pure (ṭāhir) goods and interest (ribā). |
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| Title | Il Kašf ʿan manāhiğ di Averroè. Confronto fra la versione di Abraham De Balmes e le citazioni di Calo Calonimo nel De mundi creatione |
| Type | Article |
| Language | Italian |
| Date | 2004 |
| Journal | Materia Giudaica |
| Volume | 9 |
| Issue | 1–2 |
| Pages | 241–248 |
| Categories | Law, Theology |
| Author(s) | Silvia Di Donato |
| Publisher(s) | |
| Translator(s) |
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