Interpreting Averroes. Critical Essays, 2019
By: Peter Adamson (Ed.), Matteo Di Giovanni (Ed.)
Title Interpreting Averroes. Critical Essays
Type Monograph
Language English
Date 2019
Publication Place Cambridge
Publisher Cambridge University Press
Categories Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics
Author(s) Peter Adamson , Matteo Di Giovanni
Publisher(s)
Translator(s)

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Descartes's Revised Averroism, 2014
By: Timothy Sean Quinn, Timothy Sean Quinn
Title Descartes's Revised Averroism
Type Article
Language English
Date 2014
Journal The Review of Metaphysics
Volume 67
Issue 4
Pages 769-789
Categories Metaphysics
Author(s) Timothy Sean Quinn , Timothy Sean Quinn
Publisher(s)
Translator(s)

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Signe physique, signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l'être, 2014
By: Cristina Cerami
Title Signe physique, signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l'être
Type Book Section
Language French
Date 2014
Published in Nature et sagesse. Les rapports entre physique et métaphysique dans la tradition aristotélicienne
Pages 429–474
Categories Physic, Metaphysics
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin, 2014
By: Cristina Cerami (Ed.)
Title Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin
Type Edited Book
Language undefined
Date 2014
Publication Place Louvain-La-Neuve
Publisher Peeters
Categories Metaphysics, Physics, Aristotle
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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Ibn Rušds (Averroes') Auffassung von Philosophie und ihre Kontexte, 2013
By: David Wirmer
Title Ibn Rušds (Averroes') Auffassung von Philosophie und ihre Kontexte
Type Book Section
Language German
Date 2013
Published in Islamische Philosophie im Mittelalter: ein Handbuch
Pages 314–340
Categories Averroism, Metaphysics
Author(s) David Wirmer
Publisher(s)
Translator(s)

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Metaphysik und Intellektlehre. Philosophische Hauptthemen des Ibn Rušd (Averroes), 2013
By: David Wirmer
Title Metaphysik und Intellektlehre. Philosophische Hauptthemen des Ibn Rušd (Averroes)
Type Book Section
Language German
Date 2013
Published in Islamische Philosophie im Mittelalter: ein Handbuch
Pages 340–365
Categories Metaphysics
Author(s) David Wirmer
Publisher(s)
Translator(s)

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La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento, 2013
By: Mauro Zonta
Title La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento
Type Article
Language Italian
Date 2013
Journal L'averrismo in età moderna (1400–1700)
Pages 15–23
Categories Metaphysics
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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, 2013
By: Ben Mansour
Title
Type Monograph
Language undefined
Date 2013
Publication Place Irbid
Publisher âlam al-kutub al-hadîth
Categories Logic, Metaphysics
Author(s) Ben Mansour
Publisher(s)
Translator(s)

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Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus, 2013
By: Amos Bertolacci
Title Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus
Type Book Section
Language English
Date 2013
Published in A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Pages 95–135
Categories Albert, Aristotle, Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)

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The Commentator: Averroes' Reading of the Metaphysics, 2013
By: Matteo di Giovanni
Title The Commentator: Averroes' Reading of the Metaphysics
Type Book Section
Language English
Date 2013
Published in A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Pages 59–94
Categories Metaphysics
Author(s) Matteo di Giovanni
Publisher(s)
Translator(s)

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, 2013
By: Ben Mansour
Title
Type Monograph
Language undefined
Date 2013
Publication Place Irbid
Publisher âlam al-kutub al-hadîth
Categories Logic, Metaphysics
Author(s) Ben Mansour
Publisher(s)
Translator(s)

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'Substance' in Averroes' Three Commentaries on the Metaphysics, 2009
By: Josep Puig Montada
Title 'Substance' in Averroes' Three Commentaries on the Metaphysics
Type Book Section
Language English
Date 2009
Published in Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat
Pages 491–524
Categories Metaphysics
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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A Case of "Author's Variant Readings" and the Textual History of Averroes' Middle Commentary on Aristotle's Metaphysics , 2006
By: Mauro Zonta
Title A Case of "Author's Variant Readings" and the Textual History of Averroes' Middle Commentary on Aristotle's Metaphysics
Type Book Section
Language English
Date 2006
Published in Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat
Pages 465–483
Categories Metaphysics
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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Aristotle, Averroes and Thomas Aquinas on the Nature of Essence, 2003
By: Fabrizio Amerini
Title Aristotle, Averroes and Thomas Aquinas on the Nature of Essence
Type Article
Language English
Date 2003
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 14
Pages 79–122
Categories Metaphysics, Aristotle, Aquinas
Author(s) Fabrizio Amerini
Publisher(s)
Translator(s)

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Averroes and Aquinas on Aristotle's Criterion of Substantiality, 2009
By: Gabriele Galluzzo
Title Averroes and Aquinas on Aristotle's Criterion of Substantiality
Type Article
Language English
Date 2009
Journal Arabic Sciences and Philosophy
Volume 19
Issue 2
Pages 157–187
Categories Metaphysics, Thomas
Author(s) Gabriele Galluzzo
Publisher(s)
Translator(s)
The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form.

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Averroes and the Logical Status of Metaphysics, 2011
By: Matteo Di Giovanni
Title Averroes and the Logical Status of Metaphysics
Type Book Section
Language English
Date 2011
Published in Methods and Methodologies. Aristotelian Logic East and West, 500-1500
Pages 53–74
Categories Metaphysics
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Averroes and the Teleological Argument, 2002
By: Taneli Kukkonen
Title Averroes and the Teleological Argument
Type Article
Language English
Date 2002
Journal Religious Studies
Volume 38
Pages 405–428
Categories Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)

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Averroes on God's Knowledge of Particulars, 2006
By: Catarina Belo
Title Averroes on God's Knowledge of Particulars
Type Article
Language English
Date 2006
Journal Journal of Islamic Studies
Volume 17
Issue 2
Pages 177–199
Categories Metaphysics
Author(s) Catarina Belo
Publisher(s)
Translator(s)
This article discusses a central issue in the debate between philosophy and theology in the Islamic Middle Ages. In his attempt to show that Greek philosophy was contrary to Islam, theologian al-Ghazzālī charged Muslim philosophers with unbelief (kufr) on three counts: the eternity of the world, bodily resurrection and God's knowledge of particulars. The latter was particularly significant within an Islamic context. If God does not know particulars, how can He know for instance individual prophets or pass judgement on Doomsday? The main target of al-Ghazālī's criticism was Avicenna and his contention that God knows particulars in a universal way. In the Aristotelian epistemological model followed by Avicenna the subject and object of knowledge become one in the epistemological process. Since God is immutable He cannot know particulars in time, therefore He must know individuals insofar as they are universal.In his response to al-Ghazzālī, Averroes' main contribution is his rejection of Avicenna's formulation that God knows particulars in a universal way. Averroes criticizes this view because it does away with the distinction between divine and human knowledge. While in humans the process of knowing entails abstraction of universals from individual substances, God's knowledge cannot be characterized as universal or particular. It is neither particular—because it does not involve sense experience—nor universal—because it is not abstracted from individuals.Consequently, Averroes presents the essence of God's knowledge as at bottom unknowable to the human mind. This position may resemble al-Ghazzālī's overall negative stance concerning our understanding of this issue but in actuality it is radically different. By way of stating what it is not, and by clearly showing the differences between divine and human knowledge, Averroes provides a clearer grasp of what divine knowledge must be like.

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Averroes on the Causality of the First Principle. A Model in Reading 'Metaphysics' Lambda 7, 1072b 4–16, 2006
By: Cecilia Martini Bonadeo
Title Averroes on the Causality of the First Principle. A Model in Reading 'Metaphysics' Lambda 7, 1072b 4–16
Type Book Section
Language English
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 425–437
Categories Metaphysics
Author(s) Cecilia Martini Bonadeo
Publisher(s)
Translator(s)

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Averroes on the Doctrine of Genus as Matter, 2004
By: Matteo Di Giovanni
Title Averroes on the Doctrine of Genus as Matter
Type Article
Language English
Date 2004
Journal Documenti e Studi sulla tradizione filosofica medievale
Volume 15
Pages 255–285
Categories Metaphysics, Logic
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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