{"_index":"bib","_type":"_doc","_id":"1360","_score":null,"_source":{"id":1360,"authors_free":[{"id":1548,"entry_id":1360,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"The Reception of Averroes' Long Commentary on the Metaphysics in Latin Medieval Philosophy until Albertus Magnus","title_transcript":null,"title_translation":null,"main_title":{"title":"The Reception of Averroes' Long Commentary on the Metaphysics in Latin Medieval Philosophy until Albertus Magnus"},"abstract":null,"btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1360,"section_of":168,"pages":"457\u2013480","is_catalog":null,"book":{"id":168,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Via Alberti. Texte - Quellen - Interpretationen","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":168,"pubplace":"M\u00fcnster","publisher":"Aschendorff","series":"Subsidia Albertina","volume":"2","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["The Reception of Averroes' Long Commentary on the Metaphysics in Latin Medieval Philosophy until Albertus Magnus"]}

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{"_index":"bib","_type":"_doc","_id":"5317","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5317,"authors_free":[{"id":6149,"entry_id":5317,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Max Herrera","free_first_name":"Herrera","free_last_name":"Herrera","norm_person":null}],"entry_title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5317,"section_of":5316,"pages":"5\u201323","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":["Understanding similitudes in Aquinas with the help of Avicenna and Averroes"]}

{"_index":"bib","_type":"_doc","_id":"1560","_score":null,"_source":{"id":1560,"authors_free":[{"id":1791,"entry_id":1560,"agent_type":"person","is_normalised":1,"person_id":844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafael Ram\u00f3n Guerrero","free_first_name":"Rafael Ram\u00f3n","free_last_name":"Guerrero","norm_person":{"id":844,"first_name":"Rafael","last_name":"Ram\u00f3n Guerrero","full_name":"Rafael Ram\u00f3n Guerrero","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105670229X","viaf_url":"https:\/\/viaf.org\/viaf\/73930694","db_url":"","from_claudius":1,"link":"bib?authors[]=Rafael Ram\u00f3n Guerrero"}}],"entry_title":"Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1","title_transcript":null,"title_translation":null,"main_title":{"title":"Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1"},"abstract":"Averroes, stoutly influenced by Aristotle, affirmed the necessity of experience to increase all knowledge. Truth, thing's last nature, is obtained as time elapses and is only reached by accepting the predecessors's participation. Progress implies tradition and betterment: the former by impelling the development of both culture and intellect, and the latter as a result of a critical screening of diverse opinions, since it facilitates the knowledge of truth and the recognition of error. This scientific progress is reached as a consequence of effort and collaboration. Averroes sustained these ideas in his Commentary to Metaphysics II, 1, distinguishing four parts: a) Man's natural desire of truth and intellect's difficulty for reaching the most intelligible things; b) The predecessors's contribution, by their commentaries and clarifications, and the historical-progressive character of human reason; c) Philosophy, science of truth, as an investigation of complete reality; d) Truth as knowledge of cause, that is to say, the consideration of things as prove of their Author. Averroes also stated that both the Law, through Revelation, and philosophy, through reason, have the same objective, therefore it being compulsory to recur to previous contributions.","btype":3,"date":"2005","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":844,"full_name":"Rafael Ram\u00f3n Guerrero","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1560,"journal_id":null,"journal_name":"T\u00f3picos. Revista de Filosof\u00eda","volume":"29","issue":null,"pages":"13\u201328"}},"sort":["Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1"]}

{"_index":"bib","_type":"_doc","_id":"5071","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5071,"authors_free":[{"id":5832,"entry_id":5071,"agent_type":"person","is_normalised":1,"person_id":1608,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ziad Bou Akl","free_first_name":"Ziad","free_last_name":"Bou Akl","norm_person":{"id":1608,"first_name":"Ziad","last_name":"Bou Akl","full_name":"Ziad Bou Akl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1105658635","viaf_url":"http:\/\/viaf.org\/viaf\/306483990","db_url":"","from_claudius":1,"link":"bib?authors[]=Ziad Bou Akl"}}],"entry_title":"Volont\u00e9 humaine, volont\u00e9 divine: le choix d\u2019indiff\u00e9rence dans les deux Tah\u00e2fut","title_transcript":"","title_translation":"","main_title":{"title":"Volont\u00e9 humaine, volont\u00e9 divine: le choix d\u2019indiff\u00e9rence dans les deux Tah\u00e2fut"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1608,"full_name":"Ziad Bou Akl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5071,"section_of":5070,"pages":"421\u2013439","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Volont\u00e9 humaine, volont\u00e9 divine: le choix d\u2019indiff\u00e9rence dans les deux Tah\u00e2fut"]}