Leo Strauss and Islamic Political Thought, 2022
By: Rasoul Namazi
Title Leo Strauss and Islamic Political Thought
Type Monograph
Language English
Date 2022
Publication Place Cambridge
Publisher Cambridge University Press.
Categories Theology, Politics, Relation between Philosophy and Theology, Tradition and Reception
Author(s) Rasoul Namazi
Publisher(s)
Translator(s)
In this book, Rasoul Namazi offers the first in-depth study of Leo Strauss' writings on Islamic political thought, a topic that interested Strauss over the course of his career. Namazi's volume focuses on several important studies by Strauss on Islamic thought. He critically analyzes Strauss's notes on Averroes' commentary on Plato's Republic and also proposes an interpretation of Strauss' theologico-political notes on the Arabian Nights. Namazi also interprets Strauss' essay on Alfarabi's enigmatic treatise, The Philosophy of Plato and provides a detailed commentary on his complex essay devoted to Alfarabi's summary of Plato's Laws. Based on previously unpublished material from Strauss' papers, Namazi's volume provides new insights into Strauss' reflections on religion, philosophy, and politics, and their relationship to wisdom, persecution, divine law, and unbelief in the works of key Muslim thinkers. His work presents Strauss as one of the most innovative historians and scholars of Islamic thought of all time.

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An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”, 2022
By: Karen Taliaferro
Title An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 182–200
Categories Theology, Relation between Philosophy and Theology, Law
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
“Of what use,” Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's “Republic,” “is this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a sharīʿa?” In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of sharīʿa and human wisdom. Does divinely revealed Law, sharīʿa, yield the same knowledge as philosophy, or ḥikma (literally “wisdom”), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of sharīʿa or ḥikma would seem to be redundant—a charge Averroes himself addresses in the Commentary on Plato's “Republic,” as I discuss below. If, on the other hand, philosophy is needed in addition to sharīʿa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the sharīʿa represents the fullness of divine revelation, to claim that it needs the merely human ḥikma may be blasphemous. This essay addresses the relationship between sharīʿa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's “Republic.” I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of sharīʿa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of ḥikma and sharīʿa than either would alone suggest. Traditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of sharīʿa and ḥikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's “Republic” (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-à-vis sharīʿa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes “establishes in unequivocal terms the supreme authority of the Sharīʿa.”

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The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of shar\u012b\u02bfa and human wisdom. Does divinely revealed Law, shar\u012b\u02bfa, yield the same knowledge as philosophy, or \u1e25ikma (literally \u201cwisdom\u201d), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of shar\u012b\u02bfa or \u1e25ikma would seem to be redundant\u2014a charge Averroes himself addresses in the Commentary on Plato's \u201cRepublic,\u201d as I discuss below. If, on the other hand, philosophy is needed in addition to shar\u012b\u02bfa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the shar\u012b\u02bfa represents the fullness of divine revelation, to claim that it needs the merely human \u1e25ikma may be blasphemous. This essay addresses the relationship between shar\u012b\u02bfa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's \u201cRepublic.\u201d I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of shar\u012b\u02bfa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of \u1e25ikma and shar\u012b\u02bfa than either would alone suggest.\r\n\r\nTraditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of shar\u012b\u02bfa and \u1e25ikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's \u201cRepublic\u201d (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-\u00e0-vis shar\u012b\u02bfa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes \u201cestablishes in unequivocal terms the supreme authority of the Shar\u012b\u02bfa.\u201d","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.009","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1741,"full_name":"Karen Taliaferro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5354,"section_of":5346,"pages":"182\u2013200","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}

The Sharīʿa of the Republic: Islamic Law and Philosophy in Averroes’s Commentary on Plato’s “Republic”, 2022
By: Rasoul Namazi
Title The Sharīʿa of the Republic: Islamic Law and Philosophy in Averroes’s Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 160–181
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Rasoul Namazi
Publisher(s)
Translator(s)
Averroes is one of the few Muslim philosophers whose work has had a considerable impact on European thought; the phenomenon of Averroism has been a part of the common European intellectual heritage for several centuries. One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called “la legende d’Averroes.” Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however—presuppositions according to which every system of thought is a product of its own time—made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as “un rationalisme sans reserve [an unqualified rationalism]” without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and Asìn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the falāsifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam.

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Vérité et validité d’Averroès à l’aristotélisme renaissant, 2021
By: Ali Benmakhlouf
Title Vérité et validité d’Averroès à l’aristotélisme renaissant
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 83–92
Categories Aristotle, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)
La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance.

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الفلسفة والدين ؟ : النفري، ابن رشد، القرآن والتأويل المحايث، فكر الاجتهاد‬, 2021
By: Mustafa Alkilani
Title الفلسفة والدين ؟ : النفري، ابن رشد، القرآن والتأويل المحايث، فكر الاجتهاد‬
Transcription al-falsafa wa al-dīn?: al-Niffarī, Ibn Rushd, al-Qur'ān wa al-tāwīl al-muḥāyth, fikr al-ijtihād
Translation Philosophy and religion?: al-Niffarī, Ibn Rushd, the Qur'ān and the immament interpretation, idea of effort
Type Monograph
Language Arabic
Date 2021
Publication Place Susa
Publisher dār lūghūs li al-nashr
Categories Theology, Relation between Philosophy and Theology
Author(s) Mustafa Alkilani
Publisher(s)
Translator(s)

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Splitting the Process and the Result: Philosophy from a Legal Perspective in Averroes’ Decisive Treatise, 2019
By: Ziad Bou Akl
Title Splitting the Process and the Result: Philosophy from a Legal Perspective in Averroes’ Decisive Treatise
Type Book Section
Language English
Date 2019
Published in Philosophy and Jurisprudence in the Islamic World
Pages 129–144
Categories Law, Relation between Philosophy and Theology
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)

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How Islamic is Averroes’s Philosophy?, 2019
By: Matteo Di Giovanni
Title How Islamic is Averroes’s Philosophy?
Type Book Section
Language English
Date 2019
Published in La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline
Pages 691–703
Categories Relation between Philosophy and Theology
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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On Averroes’s Use of Logical Methods in Defense of Philosophy, 2019
By: David M. DiPasquale
Title On Averroes’s Use of Logical Methods in Defense of Philosophy
Type Book Section
Language English
Date 2019
Published in The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth
Pages 175–205
Categories Logic, Relation between Philosophy and Theology
Author(s) David M. DiPasquale
Publisher(s)
Translator(s)

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The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth, 2019
By: René M. Paddags (Ed.), Waseem El-Rayes (Ed.), Gregory A. McBrayer (Ed.)
Title The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth
Type Edited Book
Language English
Date 2019
Publication Place South Bend, IN
Publisher St. Augustine’s Press
Categories Politics, Theology, al-Fārābī, al-Ġazālī, Relation between Philosophy and Theology
Author(s) René M. Paddags , Waseem El-Rayes , Gregory A. McBrayer
Publisher(s)
Translator(s)
This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation. While one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.

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Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas, 2019
By: Francisco J. Romero Carrasquillo
Title Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 627–647
Categories Maimonides, Thomas, Theology, Relation between Philosophy and Theology
Author(s) Francisco J. Romero Carrasquillo
Publisher(s)
Translator(s)

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A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes, 2007
By: Thérèse Bonin
Title A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes
Type Article
Language English
Date 2007
Journal Peripatetikos
Volume 6
Pages 1-25
Categories Relation between Philosophy and Theology, Law, Theology
Author(s) Thérèse Bonin
Publisher(s)
Translator(s)

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Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes, 2012
By: Yamina Adouhane, Yamina Adouhane
Title Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 155–197
Categories Proceedings, Relation between Philosophy and Theology, al-Ġazālī
Author(s) Yamina Adouhane , Yamina Adouhane
Publisher(s)
Translator(s)
The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Abū al-Ḥağğāğ al-Miklātī (d. 1237) is an Ašʿarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Miklātī – although he never mentions his name – is a reader of Averroes and in particular, of his Tahāfut al-Tahāfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Miklātī's work. More importantly, this article will try to prove that al-Miklātī provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's “metaphysical” proof, this passage should throw new light on Averroes' precise understanding of this proof.

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Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd, 2012
By: Shuhaimi M. Bin Haji Ishak
Title Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd
Type Article
Language English
Date 2012
Journal Al-Masāq
Volume 24
Issue 3
Pages 253–264
Categories Relation between Philosophy and Theology
Author(s) Shuhaimi M. Bin Haji Ishak
Publisher(s)
Translator(s)
Instead of dismissing traditional mythology and poetry as heresies, Greek philosophy introduced a methodology of understanding known as allegory. Philo of Alexandria (20 BC-50 AD) was one of the first to employ allegory for understanding religious scriptures whose writings survived in the Christian traditions. In the Arab world, the philosopher Ibn Rushd (520-595/1126-1198) initiated the same method of commentary with his demonstration of the essential harmony between philosophy properly understood and scripture properly interpreted. This essay posits that Greek philosophy laid down a common tool for understanding the scriptures that exist in the Christian and Muslim traditions.

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An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”, 2022
By: Karen Taliaferro
Title An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 182–200
Categories Theology, Relation between Philosophy and Theology, Law
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
“Of what use,” Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's “Republic,” “is this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a sharīʿa?” In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of sharīʿa and human wisdom. Does divinely revealed Law, sharīʿa, yield the same knowledge as philosophy, or ḥikma (literally “wisdom”), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of sharīʿa or ḥikma would seem to be redundant—a charge Averroes himself addresses in the Commentary on Plato's “Republic,” as I discuss below. If, on the other hand, philosophy is needed in addition to sharīʿa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the sharīʿa represents the fullness of divine revelation, to claim that it needs the merely human ḥikma may be blasphemous. This essay addresses the relationship between sharīʿa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's “Republic.” I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of sharīʿa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of ḥikma and sharīʿa than either would alone suggest. Traditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of sharīʿa and ḥikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's “Republic” (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-à-vis sharīʿa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes “establishes in unequivocal terms the supreme authority of the Sharīʿa.”

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The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of shar\u012b\u02bfa and human wisdom. Does divinely revealed Law, shar\u012b\u02bfa, yield the same knowledge as philosophy, or \u1e25ikma (literally \u201cwisdom\u201d), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of shar\u012b\u02bfa or \u1e25ikma would seem to be redundant\u2014a charge Averroes himself addresses in the Commentary on Plato's \u201cRepublic,\u201d as I discuss below. If, on the other hand, philosophy is needed in addition to shar\u012b\u02bfa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the shar\u012b\u02bfa represents the fullness of divine revelation, to claim that it needs the merely human \u1e25ikma may be blasphemous. This essay addresses the relationship between shar\u012b\u02bfa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's \u201cRepublic.\u201d I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of shar\u012b\u02bfa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of \u1e25ikma and shar\u012b\u02bfa than either would alone suggest.\r\n\r\nTraditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of shar\u012b\u02bfa and \u1e25ikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's \u201cRepublic\u201d (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-\u00e0-vis shar\u012b\u02bfa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes \u201cestablishes in unequivocal terms the supreme authority of the Shar\u012b\u02bfa.\u201d","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.009","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1741,"full_name":"Karen Taliaferro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5354,"section_of":5346,"pages":"182\u2013200","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Averroes (d. 1198), The Decisive Treatise, 2016
By: Catarina Belo
Title Averroes (d. 1198), The Decisive Treatise
Type Book Section
Language English
Date 2016
Published in The Oxford Handbook of Islamic Philosophy
Pages 278–295
Categories Relation between Philosophy and Theology, Theology, Politics, Law
Author(s) Catarina Belo
Publisher(s)
Translator(s)
In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion.

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Averroes and Hegel on Philosophy and Religion, 2013
By: Catarina Belo
Title Averroes and Hegel on Philosophy and Religion
Type Monograph
Language English
Date 2013
Publication Place Farnham
Publisher Ashgate
Series Ashgate New Critical Thinking in Religion, Theology and Biblical Studies
Categories Relation between Philosophy and Theology
Author(s) Catarina Belo
Publisher(s)
Translator(s)
Comparing Averroes’ and Hegel’s positions on the relation between philosophy and religion, this book explores the theme of the authorities of faith and reason, and the origin of truth, in a medieval Islamic and a modern Christian context respectively. Through an in-depth analysis of Averroes’ and Hegel’s parallel views on the nature of philosophical and religious discourse, Belo presents new insights into their perspectives on the relation between philosophical knowledge and religious knowledge, and the differences between philosophy and religion. In addition, Belo explores particular works which have not yet been studied by modern scholarship.

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Averroes y su lectura del Corán, 2010
By: Josep Puig Montada
Title Averroes y su lectura del Corán
Type Book Section
Language Spanish
Date 2010
Published in El pensamiento politico en la Edad Media
Pages 611–618
Categories Theology, Relation between Philosophy and Theology
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Averroes: Explicación aristotélica del Universo, 2008
By: Rafael Ramón Guerrero
Title Averroes: Explicación aristotélica del Universo
Translation Averroes: Aristotelian explanation on the Universe
Type Article
Language Spanish
Date 2008
Journal Filosofia Unisionos
Volume 9
Issue 1
Pages 25–42
Categories Natural Philosophy, Relation between Philosophy and Theology
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers.

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Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought: A Tribute to Kent Emery, jr, 2018
By: Roberto Hofmeister Pich (Ed.), Andreas Speer (Ed.)
Title Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought: A Tribute to Kent Emery, jr
Type Edited Book
Language English
Date 2018
Publication Place Leiden, Boston
Publisher Brill
Series Studien und Texte zur Geistesgechichte des Mittelalters
Volume 125
Categories Psychology, Theology, Relation between Philosophy and Theology
Author(s) Roberto Hofmeister Pich , Andreas Speer
Publisher(s)
Translator(s)
This volume collects essays which are thematically connected through the work of Kent Emery Jr., to whom the volume is dedicated. A main focus lies on the attempts to bridge the gap between mysticism and a systematic approach to medieval philosophical thought. The essays address a wide range of topics concerning (a) the nature of the human soul (in philosophical and theological discourse); (b) medieval theories of cognition (natural and supernatural), self-knowledge and knowledge of God; (c) the human soul’s contemplation of, and union with, God; (d) the tradition of “the modes of theology” in the Middle Ages; (e) the relation between philosophy and theology. Various articles are dedicated to major figures of the 13th and 14th century philosophy, others display new material based on critical editions. Contributors are Jan A. Aertsen, Stephen Brown, Bernardo Carlos Bazán, William J. Courtenay, Alfredo Santiago Culleton, Silvia Donati, Bernd Goehring, Guy Guldentops, Daniel Hobbins, Roberto Hofmeister Pich, Georgi Kapriev, Steven P. Marrone, Stephen M. Metzger, Timothy B. Noone, Mikolaj Olszewski, Alessandro Palazzo, Garrett R. Smith, Andreas Speer, Carlos Steel, Loris Sturlese, Chris Schabel, Christian Trottmann, and Gordon A. Wilson.

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Die entscheidende Abhandlung und die Urteilsfällung über das Verhältnis von Gesetz und Philosophie. Arabisch-deutsch. Mit einer Einleitung und kommentierdenden Anmerkungen, 2009
By: Averroes,
Title Die entscheidende Abhandlung und die Urteilsfällung über das Verhältnis von Gesetz und Philosophie. Arabisch-deutsch. Mit einer Einleitung und kommentierdenden Anmerkungen
Type Monograph
Language undefined
Date 2009
Publication Place Hamburg
Publisher Meiner
Series Philosophische Bibliothek
Volume 600
Categories Relation between Philosophy and Theology, Law, Theology
Author(s) Averroes ,
Publisher(s)
Translator(s) Franz Schupp

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