Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès, 2017
By: Frédérique Woerther
Title Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès
Type Article
Language French
Date 2017
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 28
Pages 177–218
Categories Aristotle, al-Fārābī, Tradition and Reception, Rhetoric
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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Ibn Rushd and Natural Law: Mediating Human and Divine Law, 2017
By: Karen Taliaferro
Title Ibn Rushd and Natural Law: Mediating Human and Divine Law
Type Article
Language English
Date 2017
Journal Journal of Islamic and Muslim Studies
Volume 28
Issue 1
Pages 1–27
Categories Law, Relation between Philosophy and Theology, Theology, Rhetoric
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.

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De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote, 2015
By: Frédérique Woerther
Title De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote
Transcription De l’hypokrisis au akhdh bi-l-wujûd. L’interprétation de l’action oratoire par Averroès dans le commentaire moyen à la Rhétorique d’Aristote
Type Article
Language French
Date 2015
Journal Studia Graeco-Arabica
Volume 5
Pages 59-76
Categories Aristotle, Rhetoric, Commentary
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
The notion of ὑπόκρισις (hypokrisis) was employed for the first time with the meaning of “rhetorical delivery” in Aristotle’s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, ὑπόκρισις (hypokrisis) was nevertheless extremely effective–as Aristotle acknowledged with undisguised irritation. In the face of Aristotle’s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes’ attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term ὑπόκρισις (hypokrisis) was – with one exception – translated by the expression أخذ بالوجوه (aḫḏ bi-l-wuǧūh) – “the taking of faces” –, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the ‘taking of faces’ will allow a better understanding of Averroes’ exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.

{"_index":"bib","_type":"_doc","_id":"2050","_score":null,"_source":{"id":2050,"authors_free":[{"id":2495,"entry_id":2050,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_transcript":"De l\u2019hypokrisis au akhdh bi-l-wuj\u00fbd. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_translation":"","main_title":{"title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote"},"abstract":"The notion of \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was employed for the first time with the meaning of \u201crhetorical delivery\u201d in Aristotle\u2019s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was nevertheless extremely effective\u2013as Aristotle acknowledged with undisguised irritation. In the face of Aristotle\u2019s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes\u2019 attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was \u2013 with one exception \u2013 translated by the expression \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647 (a\u1e2b\u1e0f bi-l-wu\u01e7\u016bh) \u2013 \u201cthe taking of faces\u201d \u2013, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the \u2018taking of faces\u2019 will allow a better understanding of Averroes\u2019 exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2050,"journal_id":null,"journal_name":"Studia Graeco-Arabica","volume":"5","issue":null,"pages":"59-76"}},"sort":[2015]}

Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand, 2011
By: Frédérique Woerther
Title Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand
Type Article
Language French
Date 2011
Journal Mélanges de l'Université Saint-Joseph
Volume 63
Pages 323–360
Categories Rhetoric
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès.

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Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès, 2017
By: Frédérique Woerther
Title Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès
Type Article
Language French
Date 2017
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 28
Pages 177–218
Categories Aristotle, al-Fārābī, Tradition and Reception, Rhetoric
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote, 2015
By: Frédérique Woerther
Title De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote
Transcription De l’hypokrisis au akhdh bi-l-wujûd. L’interprétation de l’action oratoire par Averroès dans le commentaire moyen à la Rhétorique d’Aristote
Type Article
Language French
Date 2015
Journal Studia Graeco-Arabica
Volume 5
Pages 59-76
Categories Aristotle, Rhetoric, Commentary
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
The notion of ὑπόκρισις (hypokrisis) was employed for the first time with the meaning of “rhetorical delivery” in Aristotle’s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, ὑπόκρισις (hypokrisis) was nevertheless extremely effective–as Aristotle acknowledged with undisguised irritation. In the face of Aristotle’s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes’ attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term ὑπόκρισις (hypokrisis) was – with one exception – translated by the expression أخذ بالوجوه (aḫḏ bi-l-wuǧūh) – “the taking of faces” –, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the ‘taking of faces’ will allow a better understanding of Averroes’ exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.

{"_index":"bib","_type":"_doc","_id":"2050","_score":null,"_source":{"id":2050,"authors_free":[{"id":2495,"entry_id":2050,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_transcript":"De l\u2019hypokrisis au akhdh bi-l-wuj\u00fbd. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_translation":"","main_title":{"title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote"},"abstract":"The notion of \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was employed for the first time with the meaning of \u201crhetorical delivery\u201d in Aristotle\u2019s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was nevertheless extremely effective\u2013as Aristotle acknowledged with undisguised irritation. In the face of Aristotle\u2019s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes\u2019 attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was \u2013 with one exception \u2013 translated by the expression \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647 (a\u1e2b\u1e0f bi-l-wu\u01e7\u016bh) \u2013 \u201cthe taking of faces\u201d \u2013, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the \u2018taking of faces\u2019 will allow a better understanding of Averroes\u2019 exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2050,"journal_id":null,"journal_name":"Studia Graeco-Arabica","volume":"5","issue":null,"pages":"59-76"}},"sort":["De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote"]}

Ibn Rushd and Natural Law: Mediating Human and Divine Law, 2017
By: Karen Taliaferro
Title Ibn Rushd and Natural Law: Mediating Human and Divine Law
Type Article
Language English
Date 2017
Journal Journal of Islamic and Muslim Studies
Volume 28
Issue 1
Pages 1–27
Categories Law, Relation between Philosophy and Theology, Theology, Rhetoric
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.

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Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand, 2011
By: Frédérique Woerther
Title Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand
Type Article
Language French
Date 2011
Journal Mélanges de l'Université Saint-Joseph
Volume 63
Pages 323–360
Categories Rhetoric
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès.

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