Assentimento religioso e Filosofia no Fasl al-maqal de Averróis, 2021
By: Arthur Klik
Title Assentimento religioso e Filosofia no Fasl al-maqal de Averróis
Translation Religious assent and Philosophy in Averroes’ Fasl al-maqal
Type Article
Language Portuguese
Date 2021
Journal DoisPontos
Volume 18
Issue 1
Pages 113-132
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Arthur Klik
Publisher(s)
Translator(s)
O Fasl al-maqal, umas das obras originais de Averróis, se destaca por seu caráter polêmico. Sendo redigida como um pronunciamento jurídico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei islâmica, ao verificar qual é a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cenário em que a legitimidade da filosofia se coloca em questão, o diagnóstico e a solução propostos por Averróis se destacam ao apresentar uma interpretação singular da Lei ante a filosofia, concebendo a segunda como um elemento necessário para a saúde da comunidade. Este artigo pretende analisar essa interpretação, na qual três pontos se colocam na consideração da relação entre filosofia e revelação: o (1) asseguramento da possibilidade do assentimento religioso individual e (2) da manutenção do bem-estar geral junto à (3) possibilidade de se afirmar a legitimidade de um intérprete que garanta o assentimento correto aos crentes não filósofos An original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of common welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers

{"_index":"bib","_type":"_doc","_id":"5560","_score":null,"_source":{"id":5560,"authors_free":[{"id":6454,"entry_id":5560,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Arthur Klik","free_first_name":"Arthur ","free_last_name":"Klik","norm_person":null}],"entry_title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is","title_transcript":"","title_translation":"Religious assent and Philosophy in Averroes\u2019 Fasl al-maqal","main_title":{"title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is"},"abstract":"O Fasl al-maqal, umas das obras originais de Averr\u00f3is, se destaca por seu car\u00e1ter pol\u00eamico. Sendo redigida como um pronunciamento jur\u00eddico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei isl\u00e2mica, ao verificar qual \u00e9 a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cen\u00e1rio em que a legitimidade da filosofia se coloca em quest\u00e3o, o diagn\u00f3stico e a solu\u00e7\u00e3o propostos por Averr\u00f3is se destacam ao apresentar uma interpreta\u00e7\u00e3o singular da Lei ante a filosofia, concebendo a segunda como um elemento necess\u00e1rio para a sa\u00fade da comunidade. Este artigo pretende analisar essa interpreta\u00e7\u00e3o, na qual tr\u00eas pontos se colocam na considera\u00e7\u00e3o da rela\u00e7\u00e3o entre filosofia e revela\u00e7\u00e3o: o (1) \r\nasseguramento da possibilidade do assentimento religioso individual e (2) da manuten\u00e7\u00e3o do bem-estar geral junto \u00e0 (3) possibilidade de se afirmar a legitimidade de um int\u00e9rprete que garanta o assentimento correto aos crentes n\u00e3o fil\u00f3sofos \r\n\r\nAn original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of \r\ncommon welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers","btype":3,"date":"2021","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5560,"journal_id":null,"journal_name":"DoisPontos","volume":"18","issue":"1","pages":"113-132"}},"sort":[2021]}

Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr, 2021
By: Saja Parvizian
Title Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr
Type Article
Language English
Date 2021
Journal American journal of Islam and society
Volume 38
Issue 1/2
Pages 60-92
Categories al-Ġazālī, Relation between Philosophy and Theology, Theology
Author(s) Saja Parvizian
Publisher(s)
Translator(s)
Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The crux of Averroës’ argument is that al-Ghazālı̄ has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people’s unbelief, al-Ghazālı̄ is an unbeliever as well.

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Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas, 2019
By: Francisco J. Romero Carrasquillo
Title Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 627–647
Categories Maimonides, Thomas, Theology, Relation between Philosophy and Theology
Author(s) Francisco J. Romero Carrasquillo
Publisher(s)
Translator(s)

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Ibn Rushd and Natural Law: Mediating Human and Divine Law, 2017
By: Karen Taliaferro
Title Ibn Rushd and Natural Law: Mediating Human and Divine Law
Type Article
Language English
Date 2017
Journal Journal of Islamic and Muslim Studies
Volume 28
Issue 1
Pages 1–27
Categories Law, Relation between Philosophy and Theology, Theology, Rhetoric
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.

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El filósofo como heredero de los profetas: el racionalismo islámico de Averroes, 2015
By: Diego R. Sarrió
Title El filósofo como heredero de los profetas: el racionalismo islámico de Averroes
Type Article
Language Spanish
Date 2015
Journal Al-Qantara
Volume 36
Issue 1
Pages 45–68
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Diego R. Sarrió
Publisher(s)
Translator(s)
El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas».

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Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World, 2015
By: Chryssi Sidiropoulou
Title Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World
Type Article
Language English
Date 2015
Journal Religions
Volume 6
Issue 3
Pages 1082–1106
Categories Theology, Relation between Philosophy and Theology
Author(s) Chryssi Sidiropoulou
Publisher(s)
Translator(s)

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Averroes y su uso de aleyas coránicas, 2013
By: Josep Puig Montada
Title Averroes y su uso de aleyas coránicas
Type Article
Language Spanish
Date 2013
Journal SVMMA, Revista de Cultures Medievals
Volume 1
Issue 1
Pages 12-22
Categories Theology, Relation between Philosophy and Theology
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle.

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Ibn Rushd and his Criticism for Esh’arism, 2010
By: Orhan Atalay
Title Ibn Rushd and his Criticism for Esh’arism
Type Article
Language English
Date 2010
Journal Journal of Islamic Research
Volume 3
Issue 2
Pages 82-97
Categories al-Ġazālī, Theology, Relation between Philosophy and Theology
Author(s) Orhan Atalay
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5335","_score":null,"_source":{"id":5335,"authors_free":[{"id":6181,"entry_id":5335,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Orhan Atalay","free_first_name":"Orhan ","free_last_name":"Atalay","norm_person":null}],"entry_title":"Ibn Rushd and his Criticism for Esh\u2019arism","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and his Criticism for Esh\u2019arism"},"abstract":"","btype":3,"date":"2010","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5335,"journal_id":null,"journal_name":"Journal of Islamic Research","volume":"3","issue":"2 ","pages":" 82-97"}},"sort":[2010]}

Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology, 2008
By: Fehrullah Terkan
Title Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology
Type Article
Language English
Date 2008
Journal Journal of Islamic Research
Volume 1
Issue 2
Pages 5–22
Categories Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī
Author(s) Fehrullah Terkan
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5378","_score":null,"_source":{"id":5378,"authors_free":[{"id":6230,"entry_id":5378,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fehrullah Terkan","free_first_name":"Fehrullah","free_last_name":"Terkan","norm_person":null}],"entry_title":"Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology"},"abstract":"","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5378,"journal_id":null,"journal_name":"Journal of Islamic Research","volume":"1","issue":"2","pages":"5\u201322"}},"sort":[2008]}

A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes, 2007
By: Thérèse Bonin
Title A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes
Type Article
Language English
Date 2007
Journal Peripatetikos
Volume 6
Pages 1-25
Categories Relation between Philosophy and Theology, Law, Theology
Author(s) Thérèse Bonin
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5337","_score":null,"_source":{"id":5337,"authors_free":[{"id":6183,"entry_id":5337,"agent_type":"person","is_normalised":null,"person_id":1785,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Th\u00e9r\u00e8se Bonin","free_first_name":"Th\u00e9r\u00e8se ","free_last_name":"Bonin","norm_person":{"id":1785,"first_name":"Th\u00e9r\u00e8se","last_name":"Bonin","full_name":"Th\u00e9r\u00e8se Bonin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197840044","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Th\u00e9r\u00e8se Bonin"}}],"entry_title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1785,"full_name":"Th\u00e9r\u00e8se Bonin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5337,"journal_id":null,"journal_name":"Peripatetikos","volume":"6 ","issue":"","pages":"1-25"}},"sort":[2007]}

A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes, 2007
By: Thérèse Bonin
Title A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes
Type Article
Language English
Date 2007
Journal Peripatetikos
Volume 6
Pages 1-25
Categories Relation between Philosophy and Theology, Law, Theology
Author(s) Thérèse Bonin
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5337","_score":null,"_source":{"id":5337,"authors_free":[{"id":6183,"entry_id":5337,"agent_type":"person","is_normalised":null,"person_id":1785,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Th\u00e9r\u00e8se Bonin","free_first_name":"Th\u00e9r\u00e8se ","free_last_name":"Bonin","norm_person":{"id":1785,"first_name":"Th\u00e9r\u00e8se","last_name":"Bonin","full_name":"Th\u00e9r\u00e8se Bonin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197840044","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Th\u00e9r\u00e8se Bonin"}}],"entry_title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1785,"full_name":"Th\u00e9r\u00e8se Bonin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5337,"journal_id":null,"journal_name":"Peripatetikos","volume":"6 ","issue":"","pages":"1-25"}},"sort":["A Muslim Perspective on Philosophy and Religion: The \u2018Decisive Treatise\u2019 of Averroes"]}

Assentimento religioso e Filosofia no Fasl al-maqal de Averróis, 2021
By: Arthur Klik
Title Assentimento religioso e Filosofia no Fasl al-maqal de Averróis
Translation Religious assent and Philosophy in Averroes’ Fasl al-maqal
Type Article
Language Portuguese
Date 2021
Journal DoisPontos
Volume 18
Issue 1
Pages 113-132
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Arthur Klik
Publisher(s)
Translator(s)
O Fasl al-maqal, umas das obras originais de Averróis, se destaca por seu caráter polêmico. Sendo redigida como um pronunciamento jurídico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei islâmica, ao verificar qual é a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cenário em que a legitimidade da filosofia se coloca em questão, o diagnóstico e a solução propostos por Averróis se destacam ao apresentar uma interpretação singular da Lei ante a filosofia, concebendo a segunda como um elemento necessário para a saúde da comunidade. Este artigo pretende analisar essa interpretação, na qual três pontos se colocam na consideração da relação entre filosofia e revelação: o (1) asseguramento da possibilidade do assentimento religioso individual e (2) da manutenção do bem-estar geral junto à (3) possibilidade de se afirmar a legitimidade de um intérprete que garanta o assentimento correto aos crentes não filósofos An original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of common welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers

{"_index":"bib","_type":"_doc","_id":"5560","_score":null,"_source":{"id":5560,"authors_free":[{"id":6454,"entry_id":5560,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Arthur Klik","free_first_name":"Arthur ","free_last_name":"Klik","norm_person":null}],"entry_title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is","title_transcript":"","title_translation":"Religious assent and Philosophy in Averroes\u2019 Fasl al-maqal","main_title":{"title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is"},"abstract":"O Fasl al-maqal, umas das obras originais de Averr\u00f3is, se destaca por seu car\u00e1ter pol\u00eamico. Sendo redigida como um pronunciamento jur\u00eddico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei isl\u00e2mica, ao verificar qual \u00e9 a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cen\u00e1rio em que a legitimidade da filosofia se coloca em quest\u00e3o, o diagn\u00f3stico e a solu\u00e7\u00e3o propostos por Averr\u00f3is se destacam ao apresentar uma interpreta\u00e7\u00e3o singular da Lei ante a filosofia, concebendo a segunda como um elemento necess\u00e1rio para a sa\u00fade da comunidade. Este artigo pretende analisar essa interpreta\u00e7\u00e3o, na qual tr\u00eas pontos se colocam na considera\u00e7\u00e3o da rela\u00e7\u00e3o entre filosofia e revela\u00e7\u00e3o: o (1) \r\nasseguramento da possibilidade do assentimento religioso individual e (2) da manuten\u00e7\u00e3o do bem-estar geral junto \u00e0 (3) possibilidade de se afirmar a legitimidade de um int\u00e9rprete que garanta o assentimento correto aos crentes n\u00e3o fil\u00f3sofos \r\n\r\nAn original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of \r\ncommon welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers","btype":3,"date":"2021","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5560,"journal_id":null,"journal_name":"DoisPontos","volume":"18","issue":"1","pages":"113-132"}},"sort":["Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is"]}

Averroes y su uso de aleyas coránicas, 2013
By: Josep Puig Montada
Title Averroes y su uso de aleyas coránicas
Type Article
Language Spanish
Date 2013
Journal SVMMA, Revista de Cultures Medievals
Volume 1
Issue 1
Pages 12-22
Categories Theology, Relation between Philosophy and Theology
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle.

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Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr, 2021
By: Saja Parvizian
Title Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr
Type Article
Language English
Date 2021
Journal American journal of Islam and society
Volume 38
Issue 1/2
Pages 60-92
Categories al-Ġazālī, Relation between Philosophy and Theology, Theology
Author(s) Saja Parvizian
Publisher(s)
Translator(s)
Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The crux of Averroës’ argument is that al-Ghazālı̄ has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people’s unbelief, al-Ghazālı̄ is an unbeliever as well.

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El filósofo como heredero de los profetas: el racionalismo islámico de Averroes, 2015
By: Diego R. Sarrió
Title El filósofo como heredero de los profetas: el racionalismo islámico de Averroes
Type Article
Language Spanish
Date 2015
Journal Al-Qantara
Volume 36
Issue 1
Pages 45–68
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Diego R. Sarrió
Publisher(s)
Translator(s)
El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas».

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Ibn Rushd and Natural Law: Mediating Human and Divine Law, 2017
By: Karen Taliaferro
Title Ibn Rushd and Natural Law: Mediating Human and Divine Law
Type Article
Language English
Date 2017
Journal Journal of Islamic and Muslim Studies
Volume 28
Issue 1
Pages 1–27
Categories Law, Relation between Philosophy and Theology, Theology, Rhetoric
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts.

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Ibn Rushd and his Criticism for Esh’arism, 2010
By: Orhan Atalay
Title Ibn Rushd and his Criticism for Esh’arism
Type Article
Language English
Date 2010
Journal Journal of Islamic Research
Volume 3
Issue 2
Pages 82-97
Categories al-Ġazālī, Theology, Relation between Philosophy and Theology
Author(s) Orhan Atalay
Publisher(s)
Translator(s)

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Ibn Rushd on reconciliation: between philosophy and religion, 2006
By: Khawaja Muhammad Saeed
Title Ibn Rushd on reconciliation: between philosophy and religion
Type Article
Language English
Date 2006
Journal Aligarh journal of Islamic philosophy
Volume 12
Pages 13-30
Categories Relation between Philosophy and Theology, Theology
Author(s) Khawaja Muhammad Saeed
Publisher(s)
Translator(s)

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Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas, 2019
By: Francisco J. Romero Carrasquillo
Title Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 627–647
Categories Maimonides, Thomas, Theology, Relation between Philosophy and Theology
Author(s) Francisco J. Romero Carrasquillo
Publisher(s)
Translator(s)

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Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World, 2015
By: Chryssi Sidiropoulou
Title Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World
Type Article
Language English
Date 2015
Journal Religions
Volume 6
Issue 3
Pages 1082–1106
Categories Theology, Relation between Philosophy and Theology
Author(s) Chryssi Sidiropoulou
Publisher(s)
Translator(s)

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