Title | Ibn Ruschds Hermeneutik der Religion |
Type | Book Section |
Language | German |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 75–82 |
Categories | Theology |
Author(s) | Hans Kraml |
Publisher(s) | |
Translator(s) |
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Title | Cienza y religión en Averroes |
Type | Article |
Language | Spanish |
Date | 2011 |
Journal | La Ciudad de Dios |
Volume | 224 |
Issue | 2 |
Pages | 373–397 |
Categories | Theology |
Author(s) | I. Maiza Ozcodi |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd and the Kalām |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 481–486 |
Categories | Theology, Relation between Philosophy and Theology, Kalām |
Author(s) | Binyamin Abrahamov |
Publisher(s) | |
Translator(s) |
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Title | The Intention of the Law and the Lawgiver in Averroes's Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 487–492 |
Categories | Law, Theology |
Author(s) | Rima Pavalko |
Publisher(s) | |
Translator(s) |
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Title | The Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Medieval Political Philosophy: A Sourcebook |
Pages | 123–140 |
Categories | Theology, Law |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Charles E. Butterworth |
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Title | The Debate about God’s Simplicity: Reason and Spirit in the Eighth Discussion of al-Ghazali’s Tahafut al-falasifa and Ibn Rushd’s Tahafut t-tahafut |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Reason, Spirit and the Sacral in the New Enlightenment. Islamic Metaphysics Revived and Recent Phenomenology of Life |
Pages | 157–183 |
Categories | al-Ġazālī, Theology |
Author(s) | Ilona Kock |
Publisher(s) | |
Translator(s) |
Against a more or less categorically fixed understanding of al-Ghazali and ibn Rushd in European discourse that considers the first to be an orthodox theological polemic, the second a rationally orientated freethinker or Aristolelian, the dabate about God’s simplicity enables to comprehend the authors more differentiated. It allows glimpses into the complex cosmologies, philosophies and debates important in the 11. and 12. century. Finally it renders al-Ghazali’s and ibn Rushd’s positions to be quite conciliatory: philosophy and religion, reason and spirit form a harmony; they are closest kins and together allow society to unfold and enlarge its knowledge as well as to preserve its moral constitution. |
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Title | Alter Wein in neuen Schläuchen? Zum Umgang des Averroes mit dem Koran und seiner Rezeption im zeitgenössischen islamischen Denken |
Type | Book Section |
Language | German |
Date | 2010 |
Published in | Kritische Religionsgeschichte. Eine Gedenkschrift für Friedrich Niewöhner |
Pages | 47–83 |
Categories | Theology |
Author(s) | Georg Tamer |
Publisher(s) | |
Translator(s) |
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Title | Averroes y su lectura del Corán |
Type | Book Section |
Language | Spanish |
Date | 2010 |
Published in | El pensamiento politico en la Edad Media |
Pages | 611–618 |
Categories | Theology, Relation between Philosophy and Theology |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | "For Truth Does Not Oppose Truth". The Agreement of Divine Law and Philosophy in Averroës' The Book of the Decisive Treatise (Kitab Fasl al-Maqal) |
Type | Book Section |
Language | English |
Date | 2010 |
Published in | Political Islam from Muhammad to Ahmadinejad. Defenders, Detractors, and Definitions |
Pages | 225–236 |
Categories | Theology, Law |
Author(s) | Terence J. Kleven |
Publisher(s) | |
Translator(s) |
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Title | Who is the God of the Qur'an?. A Medieval Islamic Debate and Contemporary Philosophy of Religion |
Type | Book Section |
Language | undefined |
Date | 2010 |
Published in | Classic Issues in Islamic Philosophy and Theology Today |
Pages | 91–109 |
Categories | Metaphysics, Theology |
Author(s) | Chryssi Sidiropoulou |
Publisher(s) | |
Translator(s) |
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Title | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Islamic Philosophy, Theology and Science. Texts and Studies |
Volume | 94 |
Categories | al-Ġazālī, Theology, Tradition and Reception, Relation between Philosophy and Theology |
Author(s) | Georges Tamer |
Publisher(s) | |
Translator(s) |
This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī’s work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī’s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi. |
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Title | Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Islamic History and Civilization |
Volume | 172 |
Categories | Science, Theology |
Author(s) | Sebastian Günther |
Publisher(s) | |
Translator(s) |
Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change is a pioneering collection of essays on the historical developments, ideals, and practices of Islamic learning and teaching in the formative and classical periods of Islam (i.e., from the seventh to fifteenth centuries CE). Based on innovative and philologically sound primary source research, and utilizing the most recent methodological tools, this two volume set sheds new light on the challenges and opportunities that arise from a deep engagement with classical Islamic concepts of knowledge, its production and acquisition, and, of course, learning. Learning is especially important because of its relevance to contemporary communities and societies in our increasingly multicultural, “global” civilizations, whether Eastern or Western. |
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Title | La concepción de la filosofía en Averroes. Análisis crítico del Tahāfut al-tahāfut |
Type | Monograph |
Language | undefined |
Date | 2001 |
Publication Place | Madrid |
Publisher | Editorial Trotta |
Series | Al-Andalus |
Categories | Theology |
Author(s) | Idoia Maiza Ozcoidi |
Publisher(s) | |
Translator(s) |
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Title | La crítica de Averroes contra el determinismo de los asharíes |
Type | Article |
Language | Spanish |
Date | 2005 |
Journal | Diánoia (Mexico) |
Volume | LIV |
Issue | 63 |
Pages | 115–132 |
Categories | Theology, Ethics |
Author(s) | Luis Xavier López Farjeat |
Publisher(s) | |
Translator(s) |
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Title | La découverte des méthodes démonstratives des dogmes religieux et l’exposé des ambiguïtés déviatrices et des innovations déroutantes resultant de l’interprétation de ces dogmes (Kitâb al-Kashf ‘an manâhij al-adilla fî ‘aqâ’id al-milla wa ta’rîf mâ waqa’a fîhâ bi-hasb al-ta’wîl min al-shubuh al-muzîgha wa-l-bida’ al-muzilla) |
Type | Monograph |
Language | French |
Date | 2016 |
Publication Place | Tunis |
Publisher | Académie Tunisienne des Sciences, des Lettres et des Arts Beït al-Hikma |
Categories | Surveys, Theology, Relation between Philosophy and Theology |
Author(s) | Abdelmajid El Ghannouchi , Mokdad Arfa-Mensia |
Publisher(s) | |
Translator(s) |
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Title | La pensée libre d'Averroès |
Type | Article |
Language | French |
Date | 2013 |
Journal | Analecta Husserliana |
Volume | 114 |
Pages | 371-382 |
Categories | Law, Theology |
Author(s) | Angèle Kremer Marietti |
Publisher(s) | |
Translator(s) |
With “La pensée libre d’Averroès”, I wished to join the important themes of Philosophy and Religion as they are joined in Averroès’ thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averroès) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch’s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd’s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as “Reflect, you have a vision” (59.2) and “they give thought to the creation of heaven and earth” (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of “natural intelligence” and “religious integrity” must begin to study philosophy. Averroès thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averroès’s thought that written Law (scripture, in e. Qur’an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or “sense” -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the “lawgiver”. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God. |
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Title | Le Kitāb al-kašf ʿan manāhiǧ al-adilla d'Averroès: Les Phases de la rédaction dans les discours sur l'existence de dieu et sur la direction, d'après l'original arabe et la traduction hébraïque |
Type | Article |
Language | French |
Date | 2015 |
Journal | Arabic Sciences and Philosopy |
Volume | 25 |
Issue | 1 |
Pages | 105–133 |
Categories | Theology, Transmission |
Author(s) | Silvia Di Donato |
Publisher(s) | |
Translator(s) |
The extant manuscript tradition of the Kitāb al-Kašf provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted. |
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Title | Le rôle des sources grecques dans le Kitāb al-kashf ‘an manāhij al-adilla d'Averroès |
Type | Article |
Language | undefined |
Date | 2006 |
Journal | Annali di Ca' Foscari |
Volume | 45 |
Issue | 3 |
Pages | 41–63 |
Categories | Theology |
Author(s) | no authors |
Publisher(s) | no authors |
Translator(s) | no authors |
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Title | Límites legales del concubinato. Normas y tabúes en la esclavitud sexual según la Bidāya de Ibn Rušd |
Type | Article |
Language | Spanish |
Date | 2007 |
Journal | Al-Qanṭara |
Volume | 28 |
Issue | 2 |
Pages | 409–433 |
Categories | Theology |
Author(s) | Cristina de la Puente |
Publisher(s) | |
Translator(s) |
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Averroè (1126 – 1198), filosofo, medico, matematico e giurisperito arabo, rappresenta una figura complessa e assai importante per lo sviluppo del pensiero. In quest'opera lo vediamo difendere la filosofia aristotelica dalle critiche mosse da al-Ghazali nel suo L'incoerenza della filosofia, dimostrando come le accuse di al-Ghazali fossero infondate e come l'interpretazione di Avicenna avesse distorto le basi del pensiero aristotelico. Oggi l'opera di Averroè viene pubblicata da Utet in edizione digitale, con valido compendio esegetico consultabile in forma di ipertesto. |
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