Pomponazzi Contra Averroes on the Intellect, 2016
By: John Sellars
Title Pomponazzi Contra Averroes on the Intellect
Type Article
Language English
Date 2016
Journal British Journal for the History of Philosophy
Volume 24
Issue 1
Pages 45–66
Categories Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas
Author(s) John Sellars
Publisher(s)
Translator(s)
This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology.

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Is Celestial Motion a Natural Motion?, 2015
By: Silvia Donati
Title Is Celestial Motion a Natural Motion?
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 89–126
Categories Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception
Author(s) Silvia Donati
Publisher(s)
Translator(s)

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Ibn Rushd and Thomas Aquinas on Education, 2015
By: Sebastian Günther
Title Ibn Rushd and Thomas Aquinas on Education
Type Book Section
Language English
Date 2015
Published in The heritage of Arabo-Islamic learning: studies presented to Wadad Kadi
Pages 250–283
Categories Thomas, Commentary, Logic
Author(s) Sebastian Günther
Publisher(s)
Translator(s)

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Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle, 2015
By: Marta Borgo
Title Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle
Type Article
Language English
Date 2015
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 26
Pages 211–240
Categories Avicenna, Aristotle, Thomas, Tradition and Reception
Author(s) Marta Borgo
Publisher(s)
Translator(s)

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Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible, 2015
By: Therese Scarpelli Cory
Title Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible
Type Article
Language English
Date 2015
Journal Recherches de Théologie et Philosophie médiévales
Volume 82
Issue 1
Pages 1–60
Categories Thomas, Psychology, Metaphysics
Author(s) Therese Scarpelli Cory
Publisher(s)
Translator(s)
This article examines two medieval thinkers – Averroes and Aquinas – on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects.

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Rethinking Abstractionism: Aquinas’s Intellectual Light and Some Arabic Sources, 2015
By: Therese Scarpelli Cory
Title Rethinking Abstractionism: Aquinas’s Intellectual Light and Some Arabic Sources
Type Article
Language English
Date 2015
Journal Journal of the History of Philosophy
Volume 53
Issue 4
Pages 607–646
Categories Thomas, Avicenna
Author(s) Therese Scarpelli Cory
Publisher(s)
Translator(s)
The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas’s references to the mind’s abstractive mechanism as an “intellectual light.” Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas’s account of how we come to know essences—a process that turns out to be much more tentative and incremental than previously thought.

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Avicenna and Thomas Aquinas on the Possibility of Talking about God, 2013
By: Mehmet Ata Az
Title Avicenna and Thomas Aquinas on the Possibility of Talking about God
Type Article
Language English
Date 2013
Journal Ilahiyat Studies
Volume 4
Issue 2
Pages 149-181
Categories Thomas, Theology
Author(s) Mehmet Ata Az
Publisher(s)
Translator(s)

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La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averroès, 2013
By: Georgios Steiris, Nasia Lyckoura
Title La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averroès
Type Book Section
Language French
Date 2013
Published in Marges de la Philosophie Byzantine
Pages 51–74
Categories Thomas, Summa Theologica
Author(s) Georgios Steiris , Nasia Lyckoura
Publisher(s)
Translator(s)

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The Will in Averroes and Aquinas, 2013
By: Traci Phillipson
Title The Will in Averroes and Aquinas
Type Article
Language English
Date 2013
Journal Proceedings of the American Catholic Philosophical Association
Volume 87
Pages 231-247
Categories Thomas, Aristotle, De anima
Author(s) Traci Phillipson
Publisher(s)
Translator(s)
Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.

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Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1, 2012
By: Richard C. Taylor
Title Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1
Type Article
Language English
Date 2012
Journal The Thomist. A Speculative Quarterly Review of Theology and Philosophy
Volume 76
Issue 4
Pages 509–550
Categories Thomas
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2005","_score":null,"_source":{"id":2005,"authors_free":[{"id":2446,"entry_id":2005,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Arabic\/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1","title_transcript":null,"title_translation":null,"main_title":{"title":"Arabic\/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1"},"abstract":null,"btype":3,"date":"2012","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2005,"journal_id":null,"journal_name":"The Thomist. A Speculative Quarterly Review of Theology and Philosophy","volume":"76","issue":"4","pages":"509\u2013550"}},"sort":[2012]}

Ibn Rushd and Aquinas on God’s Causal Omniscience, 2019
By: Stephen Ogden
Title Ibn Rushd and Aquinas on God’s Causal Omniscience
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 595–614
Categories Thomas, Metaphysics, Aristotle, Commentary, Theology
Author(s) Stephen Ogden
Publisher(s)
Translator(s)

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Ibn Rushd and Thomas Aquinas on Education, 2015
By: Sebastian Günther
Title Ibn Rushd and Thomas Aquinas on Education
Type Book Section
Language English
Date 2015
Published in The heritage of Arabo-Islamic learning: studies presented to Wadad Kadi
Pages 250–283
Categories Thomas, Commentary, Logic
Author(s) Sebastian Günther
Publisher(s)
Translator(s)

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Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale, 2018
By: Carmelo Pandolfi (Ed.), Rafael Pascual (Ed.)
Title Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale
Type Edited Book
Language undefined
Date 2018
Publication Place Rome
Publisher Ateneo Pontificio Regina Apostolorum
Series Ricerche di Storia della Filosofia e Teologia Medioevali
Volume 10
Categories Maimonides, Thomas, Avicenna
Author(s) Carmelo Pandolfi , Rafael Pascual
Publisher(s)
Translator(s)
Il volume raccoglie gli Atti del convegno tenutosi a Gerusalemme, presso il Notre Dame of Jerusalem Center, nei giorni 6 e 7 dicembre 2010, a cura della Facoltà di Filosofia dell’Ateneo Pontificio Regina Apostolorum di Roma. Il convegno riguardava i rapporti tra fede e ragione nella Scolastica medievale ebraica, cristiana ed islamica. Sia quel convegno sia la presente raccolta degli Atti relativi si incastona all’interno della Cattedra Marco Arosio di Alti Studi Medievali, la cui collaborazione al convegno poteva essere considerata il suo evento di partenza e di lancio. Ringraziamo vivamente tutti coloro che hanno contribuito alla realizzazione del convegno e del volume, particolarmente i Signori Franco ed Olimpia Arosio, genitori del compianto Marco, giovane e valente medievista, richiamato dal Padre a Sé nel 2009. In onore del Professore Marco Arosio questo volume ospita anche una sua relazione, da lui tenuta in un convegno medievista riunitosi in Assisi nel novembre del 1997. Il libro, curato da Carmelo Pandolfi e Rafael Pascual, presenta i contributi dei professori Carmelo Pandolfi, Guido Traversa, Renata Salvarani, Joan-Andreu Rocha Scarpetta, Graziano Perillo, Giovanni Boer, Rafael Pascual, Costantino Sigismondi e Marco Arosio (postumo).

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Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes, 2009
By: Richard C. Taylor
Title Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes
Type Book Section
Language English
Date 2009
Published in The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions
Pages 187–220
Categories Thomas, Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Is Celestial Motion a Natural Motion?, 2015
By: Silvia Donati
Title Is Celestial Motion a Natural Motion?
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 89–126
Categories Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception
Author(s) Silvia Donati
Publisher(s)
Translator(s)

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Knowledge in Medieval Philosophy, 2018
By: Henrik Lagerlund (Ed.)
Title Knowledge in Medieval Philosophy
Type Edited Book
Language English
Date 2018
Publication Place London
Publisher Bloomsbury Academy
Series The Philosophy of Knowledge: A History
Volume 2
Categories Avicenna, Buridan, Ockham, Thomas
Author(s) Henrik Lagerlund
Publisher(s)
Translator(s)
Knowledge in Medieval Philosophy covers the development of philosophical treatments of knowledge during the Middle Ages. It covers both Arabic and Latin philosophy, as well as a range of thinkers from the period including Avicenna, Averroes, Thomas Aquinas, John Duns Scotus, William Ockham, and John Buridan. In addition, the volume explores the growth of epistemological scepticism and the subsequent claims made by a variety of philosophers that knowledge was no longer fallible.

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La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta, 2019
By: Fernanda Ocampo
Title La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta
Type Article
Language Spanish
Date 2019
Journal Anales del Seminario de Historia de la Filosofía
Volume 36
Issue 3
Pages 659–681
Categories Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas
Author(s) Fernanda Ocampo
Publisher(s)
Translator(s)
The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.

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La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta, 2017
By: Amos Bertolacci (Ed.), Agostino Paravicini Bagliani (Ed.)
Title La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta
Type Edited Book
Language undefined
Date 2017
Publication Place Firenze
Publisher SISMEL, Edizioni del Galluzzo
Categories Thomas, Ockham, Boethius
Author(s) Amos Bertolacci , Agostino Paravicini Bagliani
Publisher(s)
Translator(s)
Il volume pubblica le relazioni presentate nella giornata in commemorazione di Francesco Del Punta (1941-2013), organizzata a Firenze dalla Società Internazionale per lo Studio del Medioevo Latino e dalla Scuola Normale Superiore nel novembre 2014, assieme ai saggi che altri studiosi hanno voluto tributare alla memoria del loro maestro, collega ed amico. L'insieme dei contributi rispecchia la molteplicità degli interessi culturali di Francesco Del Punta, incentrati sulla filosofia del Medio Evo, ma aperti a comprendere anche l'antichità greca e l'età moderna. I saggi interpretano compiutamente i due versanti del compito dello storico della filosofia medievale, così come inteso da Del Punta: la filologia e la critica testuale, da una parte, tese a stabilire testi di sicura affidabilità; il commento e l'analisi dottrinale, dall'altra, finalizzati a sondare la profondità di pensiero che le opere contengono. Nella prospettiva interculturale e multilinguistica cara a Del Punta, e da lui promossa con tutte le sue energie di studioso, docente, e diffusore di sapere, i testi analizzati spaziano dal greco, all'arabo e al latino come lingue di comunicazione filosofica e veicoli di scambio di conoscenza in epoca medievale.

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La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averroès, 2013
By: Georgios Steiris, Nasia Lyckoura
Title La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averroès
Type Book Section
Language French
Date 2013
Published in Marges de la Philosophie Byzantine
Pages 51–74
Categories Thomas, Summa Theologica
Author(s) Georgios Steiris , Nasia Lyckoura
Publisher(s)
Translator(s)

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L’analogia dell’essere. Testi antichi e medievali, 2020
By: Giovanni Catapano (Ed.), Cecilia Martini Bonadeo (Ed.), Rita Salis (Ed.)
Title L’analogia dell’essere. Testi antichi e medievali
Type Edited Book
Language undefined
Date 2020
Publication Place Padua
Publisher Padova University Press
Categories Aristotle, Alexander of Aphrodisias, al-Fārābī, Thomas
Author(s) Giovanni Catapano , Cecilia Martini Bonadeo , Rita Salis
Publisher(s)
Translator(s)
L’analogia dell’essere attribuita ad Aristotele costituisce un tema filosofico tra i più discussi, sul quale è tornata recentemente a concentrarsi l’attenzione degli studiosi. Comprendendo un arco temporale che va dall’antichità all’età contemporanea, il tema permette di essere trattato da molteplici prospettive, aprendo il campo alla collaborazione fra esperti di epoche e discipline diverse. Il volume contiene i testi più significativi relativamente alla nascita e allo sviluppo della dottrina dell’analogia dell’essere. I passi sono riportati a fronte con traduzioni originali annotate e sono raccolti in due sezioni: quella di filosofia antica e tardoantica e quella di filosofia medievale araba e latina. La prima sezione comprende i principali testi aristotelici che della dottrina dell’analogia dell’essere hanno costituito l’origine, e i passi fra i più rilevanti della tradizione commentaristica antica e tardoantica, da Alessandro di Afrodisia (II-III sec. d.C) a Simplicio di Cilicia (VI sec. d.C.), nei quali è possibile individuare le prime fasi dello sviluppo di tale dottrina. La sezione di filosofia medievale araba e latina comprende passi scelti dei filosofi che rappresentano le tappe essenziali dello sviluppo della dottrina dell’analogia dell’essere nel medioevo arabo e latino, da al-Fārābī (m. 950 c.) a Tommaso d’Aquino (XIII sec.) a Tommaso de Vio, il “Gaetano” (XV-XVI sec.). Oltre a fornire un utile strumento per la ricostruzione delle origini dell’attribuzione dell’analogia dell’essere ad Aristotele, il volume individua nei testi riportati l’imprescindibile base per ulteriori sviluppi di tale dottrina nella metafisica contemporanea.

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