Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1, 2009
By: Cristina Cerami
Title Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1
Type Article
Language French
Date 2009
Journal Arabic Sciences and Philosophy
Volume 19
Issue 2
Pages 189–223
Categories Thomas, Commentary, Physics, Tradition and Reception
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes.

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Averroes and Aquinas on Aristotle's Criterion of Substantiality, 2009
By: Gabriele Galluzzo
Title Averroes and Aquinas on Aristotle's Criterion of Substantiality
Type Article
Language English
Date 2009
Journal Arabic Sciences and Philosophy
Volume 19
Issue 2
Pages 157–187
Categories Metaphysics, Thomas
Author(s) Gabriele Galluzzo
Publisher(s)
Translator(s)
The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form.

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Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes, 2009
By: Richard C. Taylor
Title Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes
Type Book Section
Language English
Date 2009
Published in The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions
Pages 187–220
Categories Thomas, Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi, 2009
By: Jean-Baptiste Brenet
Title Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi
Type Book Section
Language French
Date 2009
Published in Pietro Pomponazzi entre traditions et innovations
Categories Thomas, Psychology, Latin Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology, 2009
By: Brian Copenhaver
Title Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology
Type Article
Language English
Date 2009
Journal Vivarium
Volume 47
Pages 444–479
Categories Thomas, Theology
Author(s) Brian Copenhaver
Publisher(s)
Translator(s)

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Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I, 2008
By: Jean-Baptiste Brenet
Title Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I
Type Book Section
Language French
Date 2008
Published in Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera
Pages 325–344
Categories Thomas, Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Averroes y Tomás de Aquino sobre el concepto de ciencia natural, 2007
By: Celina A. Lértora Mendoza
Title Averroes y Tomás de Aquino sobre el concepto de ciencia natural
Type Article
Language Spanish
Date 2007
Journal VeritasA Filosofia árabe e judaica e o ocidente medieval
Volume 52
Issue 3
Pages 149–158
Categories Thomas, Physics
Author(s) Celina A. Lértora Mendoza
Publisher(s)
Translator(s)

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Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur, 2006
By: Dag N. Hasse
Title Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur
Type Monograph
Language undefined
Date 2006
Publication Place Hildesheim
Publisher Georg Olms
Categories Aristotle, Avicenna, Thomas, Natural Philosophy
Author(s) Dag N. Hasse
Publisher(s)
Translator(s)

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"... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé , 2006
By: Jean-Baptiste Brenet
Title "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé
Type Article
Language French
Date 2006
Journal Mélanges de l'Université Saint-Joseph
Volume 59
Pages 69–96
Categories Psychology, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas, 2005
By: Madeleine Fletcher
Title Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas
Type Book Section
Language French
Date 2005
Published in Los almohades. Problemas y perspectivas
Pages 1137–1162
Categories Thomas, Tradition and Reception
Author(s) Madeleine Fletcher
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1393","_score":null,"_source":{"id":1393,"authors_free":[{"id":1585,"entry_id":1393,"agent_type":"person","is_normalised":1,"person_id":1293,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Madeleine Fletcher","free_first_name":"Madeleine","free_last_name":"Fletcher","norm_person":{"id":1293,"first_name":"Madeleine","last_name":"Fletcher","full_name":"Madeleine Fletcher","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/175517908","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Madeleine Fletcher"}}],"entry_title":"Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas","title_transcript":null,"title_translation":null,"main_title":{"title":"Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas"},"abstract":null,"btype":2,"date":"2005","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1293,"full_name":"Madeleine Fletcher","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1393,"section_of":174,"pages":"1137\u20131162","is_catalog":null,"book":{"id":174,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Los almohades. Problemas y perspectivas","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":174,"pubplace":"Madrid","publisher":"Consejo Superior de Investigaciones Cient\u00edficas","series":"Estudios \u00e1rabes e isl\u00e1micos","volume":"11","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2005]}

El averroísmo teológico de Santo Tomás de Aquino, 1941
By: Miguel Asín y Palacios
Title El averroísmo teológico de Santo Tomás de Aquino
Type Book Section
Language Spanish
Date 1941
Published in Huellas del Islam
Pages 11–72
Categories Averroism, Thomas
Author(s) Miguel Asín y Palacios
Publisher(s)
Translator(s)

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Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin, 2002
By: Alain de Libera
Title Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin
Type Article
Language French
Date 2002
Journal Studi Medievali
Volume 43
Pages 833–856
Categories Thomas, Relation between Philosophy and Theology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I, 2008
By: Jean-Baptiste Brenet
Title Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I
Type Book Section
Language French
Date 2008
Published in Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera
Pages 325–344
Categories Thomas, Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
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Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes, 2009
By: Richard C. Taylor
Title Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes
Type Book Section
Language English
Date 2009
Published in The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions
Pages 187–220
Categories Thomas, Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averroès, 2013
By: Georgios Steiris, Nasia Lyckoura
Title La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d'Aquin de Georges Gennadios Scholarios. Les cas d'Avicenne et Averroès
Type Book Section
Language French
Date 2013
Published in Marges de la Philosophie Byzantine
Pages 51–74
Categories Thomas, Summa Theologica
Author(s) Georgios Steiris , Nasia Lyckoura
Publisher(s)
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Le père, le maître et l'étranger, 1994
By: Emile Malet
Title Le père, le maître et l'étranger
Type Book Section
Language French
Date 1994
Published in Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison
Pages 236–273
Categories Miscellanea, Thomas, Maimonides
Author(s) Emile Malet
Publisher(s)
Translator(s)

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Parler d'amour à propos d'Averroès, est-ce bien raisonnable?, 1994
By: Maha Hammad
Title Parler d'amour à propos d'Averroès, est-ce bien raisonnable?
Type Book Section
Language French
Date 1994
Published in Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison
Pages 75–84
Categories Particular Aspects throughout the Oeuvre, Thomas, Maimonides
Author(s) Maha Hammad
Publisher(s)
Translator(s)

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Philosophical and Religious/Theological Knowledge in Averroes and Aquinas, 2012
By: Catarina Belo
Title Philosophical and Religious/Theological Knowledge in Averroes and Aquinas
Type Book Section
Language English
Date 2012
Published in Existence, Cause, Essence. Essays in Islamic Philosophy and Theology
Pages 87–107
Categories Theology, Thomas
Author(s) Catarina Belo
Publisher(s)
Translator(s)

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Raison et foi. Averroès, Maïmonide, Thomas d'Aquin, 2004
By: Jacques Attali
Title Raison et foi. Averroès, Maïmonide, Thomas d'Aquin
Type Monograph
Language undefined
Date 2004
Publication Place Paris
Publisher Bibliothèque Nationale de France
Categories Theology, Thomas, Maimonides
Author(s) Jacques Attali
Publisher(s)
Translator(s)

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S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme, 2011
By: Jean-Baptiste Brenet
Title S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme
Type Article
Language French
Date 2011
Journal Arabic Sciences and Philosophy
Volume 21
Issue 2
Pages 215–247
Categories Psychology, Commentary, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.

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