Author 124
L’antichità classica nel pensiero medievale, 2011
By: Alessandro Palazzo (Ed.)
Title L’antichità classica nel pensiero medievale
Type Edited Book
Language undefined
Date 2011
Publication Place Porto, Turnhout
Publisher Fédération Internationale des Instituts d'Études Médiévales, Brepols
Series Textes et études du Moyen âge
Volume 61
Categories Tradition and Reception
Author(s) Alessandro Palazzo
Publisher(s)
Translator(s)

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Latin Averroes Translations of the First Half of the Thirteenth Century, 2010
By: Dag N. Hasse
Title Latin Averroes Translations of the First Half of the Thirteenth Century
Type Monograph
Language undefined
Date 2010
Publication Place Hildesheim, Zürich New York
Publisher Georg Olms Verlag
Categories Transmission, Tradition and Reception, Latin Averroism
Author(s) Dag N. Hasse
Publisher(s)
Translator(s)

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Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1, 2009
By: Cristina Cerami
Title Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1
Type Article
Language French
Date 2009
Journal Arabic Sciences and Philosophy
Volume 19
Issue 2
Pages 189–223
Categories Thomas, Commentary, Physics, Tradition and Reception
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes.

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Les limites du language comme limites du monde. Averroès et Montaigne, 2009
By: Ali Benmakhlouf
Title Les limites du language comme limites du monde. Averroès et Montaigne
Type Book Section
Language French
Date 2009
Published in Entre Islam Et Occident, la Méditerranée?
Pages 23–27
Categories Tradition and Reception
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)

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Long Commentary on the De Anima of Aristotle, 2009
By: Averroes,
Title Long Commentary on the De Anima of Aristotle
Type Monograph
Language undefined
Date 2009
Publication Place New Haven, London
Publisher Yale University Press
Series Yale Library of Medieval Philosophy
Categories Psychology, Transmission, Tradition and Reception
Author(s) Averroes ,
Publisher(s)
Translator(s) Thérèse-Anne Druart

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Ibn Sabʿīn's Sicilian Questions. The Text, its Sources, and their Historical Context, 2008
By: Anna Ayşe Akasoy
Title Ibn Sabʿīn's Sicilian Questions. The Text, its Sources, and their Historical Context
Type Article
Language English
Date 2008
Journal Al-Qanṭara
Volume 29
Issue 1
Pages 115–146
Categories Tradition and Reception
Author(s) Anna Ayşe Akasoy
Publisher(s)
Translator(s)
The Sicilian Questions are the earliest preserved text of the philosopher and Sufi Ibn Sabʿīn of Murcia (c. 614/1217–668/1270). Even though the prologue of the text claims that it is a response to questions sent by Frederick II to the Arab world, it seems more likely that it was an introductory manual for Arab students of philosophy, dealing with four specific and controversial problems as a way of presenting general concepts of Aristotelian philosophy. This article analyses the structure and way of argumentation in the Sicilian Questions. Particular attention is being paid to the relationship between mysticism and philosophy and the sources of the text, above all the philosophical writings of Ibn Rushd. Ibn Sabʿīn and his Sicilian Questions are interpreted as reflecting the intellectual milieu of late Almohad Spain. The text might have been originally composed in a ṭalaba context, and it also reflects some of the key concerns of Almohad ideology.

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Antecedentes andalusíes del Kitāb al-ǧāmiʿ li-mufradāt al-adwiya wa-l-agḏiya de Ibn al-Bayṭār. Las ausencias de Averroes y Maimónides, 2008
By: Camilo Alvarez de Morales

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Islamic Occasionalism and its Critique by Averroës and Aquinas, 2008
By: Māǧid Faḫrī
Title Islamic Occasionalism and its Critique by Averroës and Aquinas
Type Monograph
Language undefined
Date 2008
Publication Place London & New York
Publisher Routledge
Series Routledge Library Editions
Volume 32
Categories Physics, Tradition and Reception
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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Heinrich von Lübeck als Leser des Averroes, 2008
By: Ubaldo Villani-Lubelli
Title Heinrich von Lübeck als Leser des Averroes
Type Book Section
Language German
Date 2008
Published in Per perscrutationem philosophicam. Neue Perspektiven der mittelalterlichen Forschung. Loris Sturlese zum 60. Geburtstag gewidmet
Pages 240–251
Categories Tradition and Reception
Author(s) Ubaldo Villani-Lubelli
Publisher(s)
Translator(s)

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Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima, 2008
By: Averroes, David Wirmer (Ed.),
Title Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima
Type Monograph
Language undefined
Date 2008
Publication Place Freiburg
Publisher Herder
Series Bibliothek der Philosophie des Mittelalters
Volume 15
Categories Psychology, Commentary, Tradition and Reception, De anima
Author(s) Averroes , David Wirmer ,
Publisher(s)
Translator(s) David Wirmer

{"_index":"bib","_type":"_doc","_id":"1456","_score":null,"_source":{"id":1456,"authors_free":[{"id":1656,"entry_id":1456,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":1657,"entry_id":1456,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}},{"id":1658,"entry_id":1456,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"\u00dcber den Intellekt. Ausz\u00fcge aus seinen drei Kommentaren zu Aristoteles' De anima","title_transcript":null,"title_translation":null,"main_title":{"title":"\u00dcber den Intellekt. Ausz\u00fcge aus seinen drei Kommentaren zu Aristoteles' De anima"},"abstract":null,"btype":1,"date":"2008","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":140,"full_name":"David Wirmer","role":2}],"works":[{"id":66,"aw_title":"Short Commentary on De Anima"},{"id":67,"aw_title":"Middle Commentary on De Anima"},{"id":68,"aw_title":"Long Commentary on De Anima"}],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1456,"pubplace":"Freiburg","publisher":"Herder","series":"Bibliothek der Philosophie des Mittelalters","volume":"15","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}

Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1, 2015
By: Georges Tamer (Ed.)
Title Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1
Type Edited Book
Language English
Date 2015
Publication Place Leiden, Boston
Publisher Brill
Series Islamic Philosophy, Theology and Science. Texts and Studies
Volume 94
Categories al-Ġazālī, Theology, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Georges Tamer
Publisher(s)
Translator(s)
This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī’s work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī’s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi.

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Islamic Occasionalism and its Critique by Averroës and Aquinas, 2008
By: Māǧid Faḫrī
Title Islamic Occasionalism and its Critique by Averroës and Aquinas
Type Monograph
Language undefined
Date 2008
Publication Place London & New York
Publisher Routledge
Series Routledge Library Editions
Volume 32
Categories Physics, Tradition and Reception
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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Jewish Socratic Questions in an Age without Plato: Permitting and Forbitting OpenInquiry in 12-15th Century Europe and North Africa, 2021
By: Yehuda Halper
Title Jewish Socratic Questions in an Age without Plato: Permitting and Forbitting OpenInquiry in 12-15th Century Europe and North Africa
Type Monograph
Language English
Date 2021
Publication Place Leiden
Publisher Brill
Series Maimonides Library of Philosophy and Religion
Volume 1
Categories Plato, Tradition and Reception
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago.

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Judah ben Solomon ha-Cohen's Midrash ha-Ḥokhmah. Its Sources and Use of Sources, 2000
By: Resianne Fontaine
Title Judah ben Solomon ha-Cohen's Midrash ha-Ḥokhmah. Its Sources and Use of Sources
Type Book Section
Language English
Date 2000
Published in The Medieval Hebrew Encyclopedias of Science and Philosophy. Proceedings of the Bar-Ilan University Conference
Pages 191–210
Categories Tradition and Reception
Author(s) Resianne Fontaine
Publisher(s)
Translator(s)

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Konstruktionsmerkmale der Averroes-Rezeption. Ein religionswissenschaftlicher Beitrag zur Rezeptionsgeschichte des islamischen Philosophen Ibn Ruschd, 2002
By: Markus Zanner
Title Konstruktionsmerkmale der Averroes-Rezeption. Ein religionswissenschaftlicher Beitrag zur Rezeptionsgeschichte des islamischen Philosophen Ibn Ruschd
Type Monograph
Language undefined
Date 2002
Publication Place Frankfurt am Main
Publisher Peter Lang Verlagsgruppe
Series Regensburger Studien zur Theologie
Volume 61
Categories Tradition and Reception
Author(s) Markus Zanner
Publisher(s)
Translator(s)

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L'Averroès latin, 1991
By: Jean Jolivet
Title L'Averroès latin
Type Book Section
Language French
Date 1991
Published in Penser avec Aristote
Pages 791–793
Categories Tradition and Reception
Author(s) Jean Jolivet
Publisher(s)
Translator(s)

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La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta, 2019
By: Fernanda Ocampo
Title La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta
Type Article
Language Spanish
Date 2019
Journal Anales del Seminario de Historia de la Filosofía
Volume 36
Issue 3
Pages 659–681
Categories Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas
Author(s) Fernanda Ocampo
Publisher(s)
Translator(s)
The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.

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La filosofia antica nel Medioevo ebraico. Le traduzioni ebraiche medievali dei testi filosofici antichi, 1996
By: Mauro Zonta
Title La filosofia antica nel Medioevo ebraico. Le traduzioni ebraiche medievali dei testi filosofici antichi
Type Monograph
Language undefined
Date 1996
Publication Place Brescia
Publisher Paideia
Categories Tradition and Reception
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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La logique modale d’Averroès chez Albert le Grand, 2017
By: Farid Jabre
Title La logique modale d’Averroès chez Albert le Grand
Type Book Section
Language French
Date 2017
Published in Essais et articles
Pages 115–151
Categories Logic, Albert, Tradition and Reception
Author(s) Farid Jabre
Publisher(s)
Translator(s)

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La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima, 2021
By: Jules Janssens
Title La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 105–135
Categories Renaissance, Tradition and Reception, Commentary, De anima
Author(s) Jules Janssens
Publisher(s)
Translator(s)
Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle.

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