| Title | El concepto de naturaleza en los comentarios de Averroes y Tomás de Aquino al Corpus Aristotelicum |
| Type | Book Section |
| Language | Spanish |
| Date | 1996 |
| Published in | Actes del Simposi Internacional de Filosofia de l'Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona 11–16 d'abril de 1993 |
| Pages | 100–111 |
| Categories | Natural Philosophy, Aquinas, Aristotle, Commentary |
| Author(s) | Alfonso García Marqués , M. Ballester |
| Publisher(s) | |
| Translator(s) |
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| Title | The problem of the rational soul in the thirteenth century |
| Type | Monograph |
| Language | English |
| Date | 1995 |
| Publication Place | Leiden; New York; Köln |
| Publisher | E.J. Brill |
| Series | Brill's studies in intellectual history |
| Volume | 65 |
| Categories | Tradition and Reception, Aristotle, Aquinas |
| Author(s) | Richard C. Dales |
| Publisher(s) | |
| Translator(s) |
| The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception. |
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| Title | Foi, raison, politique. Averroès, Maimonide, Thomas d'Aquin |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Le trimestre psychanalytique |
| Volume | 1 |
| Pages | 137–147 |
| Categories | Theology, Maimonides, Aquinas |
| Author(s) | Gilbert Dahan |
| Publisher(s) | |
| Translator(s) |
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| Title | Matter and Unity. A Crucial Difference in the Metaphysics of Averroes and of Saint Thomas Aquinas and its Theological Significance |
| Type | Monograph |
| Language | undefined |
| Date | 1994 |
| Publication Place | Leuven |
| Publisher | Katholieke Universiteit |
| Categories | Physics, Aquinas |
| Author(s) | Graham J. McAleer |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"701","_score":null,"_source":{"id":701,"authors_free":[{"id":859,"entry_id":701,"agent_type":"person","is_normalised":1,"person_id":674,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Graham J. McAleer","free_first_name":"Graham J.","free_last_name":"McAleer","norm_person":{"id":674,"first_name":"Graham J.","last_name":"McAleer","full_name":"Graham J. McAleer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/159395240","viaf_url":"https:\/\/viaf.org\/viaf\/21544648","db_url":"","from_claudius":1,"link":"bib?authors[]=Graham J. McAleer"}}],"entry_title":"Matter and Unity. A Crucial Difference in the Metaphysics of Averroes and of Saint Thomas Aquinas and its Theological Significance","title_transcript":null,"title_translation":null,"main_title":{"title":"Matter and Unity. A Crucial Difference in the Metaphysics of Averroes and of Saint Thomas Aquinas and its Theological Significance"},"abstract":null,"btype":1,"date":"1994","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":674,"full_name":"Graham J. McAleer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":701,"pubplace":"Leuven","publisher":"Katholieke Universiteit","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1994]}
| Title | Aquinas's Critique of Averroes' Doctrine of the Unity of the Intellect |
| Type | Book Section |
| Language | English |
| Date | 1994 |
| Published in | Thomas Aquinas and His Legacy |
| Pages | 83–106 |
| Categories | Psychology, Aquinas |
| Author(s) | Edward P. Mahoney |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"829","_score":null,"_source":{"id":829,"authors_free":[{"id":993,"entry_id":829,"agent_type":"person","is_normalised":1,"person_id":676,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edward P. Mahoney","free_first_name":"Edward P.","free_last_name":"Mahoney","norm_person":{"id":676,"first_name":"Edward P.","last_name":"Mahoney","full_name":"Edward P. Mahoney","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/123905818","viaf_url":"https:\/\/viaf.org\/viaf\/69847370","db_url":"https:\/\/www.deutsche-biographie.de\/pnd123905818.html","from_claudius":1,"link":"bib?authors[]=Edward P. Mahoney"}}],"entry_title":"Aquinas's Critique of Averroes' Doctrine of the Unity of the Intellect","title_transcript":null,"title_translation":null,"main_title":{"title":"Aquinas's Critique of Averroes' Doctrine of the Unity of the Intellect"},"abstract":null,"btype":2,"date":"1994","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":676,"full_name":"Edward P. Mahoney","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":829,"section_of":82,"pages":"83\u2013106","is_catalog":null,"book":{"id":82,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Thomas Aquinas and His Legacy","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":82,"pubplace":"Washington","publisher":null,"series":"Studies in Philosophy and the History of Philosophy","volume":"28","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1994]}
| Title | Averroès et Thomas d'Aquin |
| Type | Article |
| Language | French |
| Date | 1994 |
| Journal | Mediaevalia |
| Volume | 5–6 |
| Pages | 219–229 |
| Categories | Tradition and Reception, Aquinas |
| Author(s) | Léon J. Elders |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"855","_score":null,"_source":{"id":855,"authors_free":[{"id":1019,"entry_id":855,"agent_type":"person","is_normalised":1,"person_id":987,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"L\u00e9on J. Elders","free_first_name":"L\u00e9on J.","free_last_name":"Elders","norm_person":{"id":987,"first_name":"L\u00e9on J.","last_name":"Elders","full_name":"L\u00e9on J. Elders","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129248649","viaf_url":"https:\/\/viaf.org\/viaf\/100161297","db_url":"","from_claudius":1,"link":"bib?authors[]=L\u00e9on J. Elders"}}],"entry_title":"Averro\u00e8s et Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s et Thomas d'Aquin"},"abstract":null,"btype":3,"date":"1994","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":987,"full_name":"L\u00e9on J. Elders","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":855,"journal_id":null,"journal_name":"Mediaevalia","volume":"5\u20136","issue":null,"pages":"219\u2013229"}},"sort":[1994]}
| Title | D'un agent qui ne serait pas l'intellect |
| Type | Book Section |
| Language | French |
| Date | 1994 |
| Published in | Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison |
| Pages | 202–212 |
| Categories | Physics, Aquinas, Maimonides |
| Author(s) | Pierre-Christophe Cathelineau |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès questionnant. L'entendement poétique et le sujet mouvant |
| Type | Book Section |
| Language | French |
| Date | 1994 |
| Published in | Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison |
| Pages | 131–142 |
| Categories | Psychology, Aquinas, Maimonides |
| Author(s) | Jean-Pierre Faye |
| Publisher(s) | |
| Translator(s) |
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| Title | Compétences et performances des prophètes |
| Type | Book Section |
| Language | French |
| Date | 1994 |
| Published in | Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison |
| Pages | 307–326 |
| Categories | Psychology, Aquinas, Maimonides |
| Author(s) | Jacqueline Pasmantier-Sebban |
| Publisher(s) | |
| Translator(s) |
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| Title | Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | Journal of the History of Philosophy |
| Volume | 31 |
| Pages | 349–385 |
| Categories | Psychology, Aquinas |
| Author(s) | Deborah Louise Black |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"763","_score":null,"_source":{"id":763,"authors_free":[{"id":925,"entry_id":763,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah Louise Black","free_first_name":"Deborah Louise","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology","title_transcript":null,"title_translation":null,"main_title":{"title":"Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology"},"abstract":null,"btype":3,"date":"1993","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":763,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"31","issue":null,"pages":"349\u2013385"}},"sort":[1993]}
| Title | La ciencia divina en Averroes y en Santo Tomás |
| Type | Book Section |
| Language | Spanish |
| Date | 1999 |
| Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
| Pages | 301–316 |
| Categories | Metaphysics, Theology, Aquinas |
| Author(s) | Eudaldo Forment Giralt |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1098","_score":null,"_source":{"id":1098,"authors_free":[{"id":1274,"entry_id":1098,"agent_type":"person","is_normalised":1,"person_id":1120,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Eudaldo Forment Giralt","free_first_name":"Eudaldo","free_last_name":"Forment Giralt","norm_person":{"id":1120,"first_name":"Eudaldo","last_name":"Forment Giralt","full_name":"Eudaldo Forment Giralt","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056304898","viaf_url":"https:\/\/viaf.org\/viaf\/39405481","db_url":"","from_claudius":1,"link":"bib?authors[]=Eudaldo Forment Giralt"}}],"entry_title":"La ciencia divina en Averroes y en Santo Tom\u00e1s","title_transcript":null,"title_translation":null,"main_title":{"title":"La ciencia divina en Averroes y en Santo Tom\u00e1s"},"abstract":null,"btype":2,"date":"1999","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1120,"full_name":"Eudaldo Forment Giralt","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1098,"section_of":122,"pages":"301\u2013316","is_catalog":null,"book":{"id":122,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroes y los averro\u00edsmos. Actas del III Congreso nacional de filosof\u00eda medieval","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":122,"pubplace":"Saragossa","publisher":"Sociedad de Filosof\u00eda Medieval","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["La ciencia divina en Averroes y en Santo Tom\u00e1s"]}
| Title | La individuación de las substancias materiales en Averroes y Santo Tomás |
| Type | Article |
| Language | Spanish |
| Date | 1980 |
| Journal | Sapientia |
| Volume | 35 |
| Pages | 601–613 |
| Categories | Metaphysics, Aquinas |
| Author(s) | Alfonso García Marqués |
| Publisher(s) | |
| Translator(s) |
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| Title | La question de l'essence. Averroès et Thomas d'Aquin, Commentateurs d'Aristote, Métaphysique Z1 |
| Type | Monograph |
| Language | undefined |
| Date | 1997 |
| Publication Place | Louvain-la-Neuve |
| Publisher | Éditions Peeters |
| Series | Aristote |
| Categories | Metaphysics, Aristotle, Aquinas |
| Author(s) | Laurence Bauloye |
| Publisher(s) | |
| Translator(s) |
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| Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
| Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Endoxa |
| Volume | 48 |
| Pages | 15-46 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}
| Title | La última discusión de Tomás de Aquino sobre el monosiquismo. El Compendium Theologiae |
| Type | Book Section |
| Language | Spanish |
| Date | 1999 |
| Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
| Pages | 349–358 |
| Categories | Aquinas, Psychology |
| Author(s) | Elisabeth Reinhardt Amann |
| Publisher(s) | |
| Translator(s) |
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| Title | Le Quodlibet 9 est bien de Saint Thomas: l'article sur l'infini en acte est a lui seul probant |
| Type | Article |
| Language | French |
| Date | 1948 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 16 |
| Issue | 1947-1948 |
| Pages | 145-185 |
| Categories | Aquinas, Metaphysics |
| Author(s) | J. Isaac |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403484 |
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| Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
| Type | Article |
| Language | undefined |
| Date | 2022 |
| Journal | Revue des Sciences Philosophiques et Théologiques |
| Volume | 106 |
| Issue | 1 |
| Pages | 3-36 |
| Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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| Title | Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote |
| Type | Article |
| Language | French |
| Date | 1947 |
| Journal | Revue philosophique de Louvain |
| Volume | 45 |
| Pages | 314-338 |
| Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
| Author(s) | Gérard Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26332824 |
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| Title | Maimonides, Averroes y Tomás de Aquino. Diá-logo de tres culturas |
| Type | Article |
| Language | Spanish |
| Date | 1986 |
| Journal | Communio |
| Volume | 19 |
| Pages | 33–64 |
| Categories | Miscellanea, Maimonides, Aquinas |
| Author(s) | Abelardo Lobato |
| Publisher(s) | |
| Translator(s) |
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| Title | Matter and Unity. A Crucial Difference in the Metaphysics of Averroes and of Saint Thomas Aquinas and its Theological Significance |
| Type | Monograph |
| Language | undefined |
| Date | 1994 |
| Publication Place | Leuven |
| Publisher | Katholieke Universiteit |
| Categories | Physics, Aquinas |
| Author(s) | Graham J. McAleer |
| Publisher(s) | |
| Translator(s) |
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