| Title | Revisiting Averroes’ Influence on Western Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | LWATI: A Journal of Contemporary Research |
| Volume | 19 |
| Issue | 1 |
| Pages | 174-194 |
| Categories | Aristotle, Averroism, Tradition and Reception |
| Author(s) | Anthony Raphael Etuk |
| Publisher(s) | |
| Translator(s) |
| Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
{"_index":"bib","_type":"_doc","_id":"5559","_score":null,"_source":{"id":5559,"authors_free":[{"id":6453,"entry_id":5559,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Revisiting Averroes\u2019 Influence on Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes\u2019 Influence on Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest \r\nIslamic philosophical geniuses of all times. The unparalleled \r\ninventiveness of his mind and the \u2015audacity\u2016 of his methods are evident \r\nin many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps \r\nonly a few would deny the far-reaching impacts of his profound \r\nphilosophical activities and ideas on Western philosophy. Prominent \r\namong these are his unique status as a paramount guide to Aristotle, \r\nbased on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. \r\nThese and more, have since established the depth of his ideas and his \r\nlasting relevance in Western philosophy history. This paper undertakes \r\nan exposition of his philosophical activities, to identify the impacts of \r\nhis enduring legacies on Western philosophy. The expository and \r\nhermeneutical methods of analysis are adopted.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5559,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research","volume":"19","issue":"1","pages":"174-194"}},"sort":[2022]}
| Title | Revisiting Averroes' Influence On Western Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | LWATI: A Journal of Contemporary Research |
| Volume | 19 |
| Issue | 1 |
| Pages | 174-194 |
| Categories | Averroism, Latin Averroism, Tradition and Reception, Aristotle |
| Author(s) | Anthony Raphael Etuk |
| Publisher(s) | |
| Translator(s) |
| Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
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| Title | Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale |
| Type | Article |
| Language | Italian |
| Date | 2018 |
| Journal | Mediterranea |
| Volume | 3 |
| Pages | 19–34 |
| Categories | Averroism, Politics, Aristotle, Modern Readings |
| Author(s) | Gregorio Piaia |
| Publisher(s) | |
| Translator(s) |
| From the early twentieth century onwards, the concept of ‘political Averroism’ has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism. |
{"_index":"bib","_type":"_doc","_id":"5176","_score":null,"_source":{"id":5176,"authors_free":[{"id":5961,"entry_id":5176,"agent_type":"person","is_normalised":1,"person_id":684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gregorio Piaia","free_first_name":"Gregorio","free_last_name":"Piaia","norm_person":{"id":684,"first_name":"Gregorio","last_name":"Piaia","full_name":"Gregorio Piaia","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1141240149","viaf_url":"https:\/\/viaf.org\/viaf\/2485674","db_url":"","from_claudius":1,"link":"bib?authors[]=Gregorio Piaia"}}],"entry_title":"Della Politica di Aristotele all\u2019\u201daverroismo politico\u201d. Una vicenda paradossale","title_transcript":"","title_translation":"","main_title":{"title":"Della Politica di Aristotele all\u2019\u201daverroismo politico\u201d. Una vicenda paradossale"},"abstract":"From the early twentieth century onwards, the concept of \u2018political Averroism\u2019 has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism. ","btype":3,"date":"2018","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.21071\/mijtk.v0i3.10768 ","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":684,"full_name":"Gregorio Piaia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5176,"journal_id":null,"journal_name":"Mediterranea","volume":"3 ","issue":"","pages":"19\u201334"}},"sort":[2018]}
| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
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| Title | John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes’ Introduction to the Commentary on Physics 3 |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
| Pages | 127–134 |
| Categories | Aristotle, Commentary, Physics, Averroism |
| Author(s) | Andrea Vella |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5106","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5106,"authors_free":[{"id":5881,"entry_id":5106,"agent_type":"person","is_normalised":1,"person_id":1275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andrea Vella","free_first_name":"Andrea","free_last_name":"Vella","norm_person":{"id":1275,"first_name":"Andrea","last_name":"Vella","full_name":"Andrea Vella","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/141393246","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Andrea Vella"}}],"entry_title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3","title_transcript":"","title_translation":"","main_title":{"title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1275,"full_name":"Andrea Vella","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5106,"section_of":5105,"pages":"127\u2013134","is_catalog":null,"book":{"id":5105,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"The reason\/no-reason conceptual pair (also declinable in the similar forms of rational\/a-rational, logical\/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason\/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Universit\u00e9 du Qu\u00e9bec \u00e0 Trois Rivi\u00e8re), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Universit\u00e9, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5105,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}
| Title | Humanism and the Assessment of Averroes in the Renaissance |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 65–80 |
| Categories | Averroism, Aristotle, Commentary, Tradition and Reception |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Despite Renaissance humanists’ polemics against Averroes, interest in his writings grew during the sixteenth century. This interest was related to humanism. As Aristotelians became increasingly aware of the Greek commentators on Aristotle, many saw Averroes as an heir to the ancient tradition. Thus they believed that by reading his works they could gain access to a purer form of Aristotelianism. As a result, a number of scholars wrote commentaries on Averroes’s natural philosophical works, and the Commentator became a subject for both philosophical and philological commentary. |
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| Title | Hermann the German's Averroistic Aristotle and Medieval Poetic Theory |
| Type | Article |
| Language | English |
| Date | 1976 |
| Journal | Mosaic |
| Volume | 9 |
| Issue | 3 |
| Pages | 67–81 |
| Categories | Aristotle, Poetics, Averroism |
| Author(s) | Judson Boyce Allen |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/24777060 |
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| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, III |
| Type | Article |
| Language | English |
| Date | 1955 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 3 |
| Pages | 526-545 |
| Categories | Averroism, Latin Averroism, Aristotle, Aquinas, Siger of Brabant |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123460 |
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| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, II |
| Type | Article |
| Language | English |
| Date | 1954 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 2 |
| Pages | 342-356 |
| Categories | Averroism, Latin Averroism, Aristotle, Tradition and Reception |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123443 |
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| Title | A New Manuscript Source for Pomponazzi's Theory of the Soul from his Paduan Period |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Revue Internationale de Philosophie |
| Volume | 5 |
| Issue | 16 (2) |
| Pages | 144-157 |
| Categories | Tradition and Reception, Averroism, Latin Averroism, Aristotle |
| Author(s) | Paul Oskar Kristeller |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23932355 |
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| Title | A New Manuscript Source for Pomponazzi's Theory of the Soul from his Paduan Period |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Revue Internationale de Philosophie |
| Volume | 5 |
| Issue | 16 (2) |
| Pages | 144-157 |
| Categories | Tradition and Reception, Averroism, Latin Averroism, Aristotle |
| Author(s) | Paul Oskar Kristeller |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23932355 |
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| Title | Averroes' Doctrine of the mind |
| Type | Article |
| Language | undefined |
| Date | 1943 |
| Journal | The Philosophical Review |
| Volume | 52 |
| Issue | 3 |
| Pages | 270-288 |
| Categories | Psychology, Intellect, Averroism, Aristotle |
| Author(s) | Stephen Chak Tornay |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5488","_score":null,"_source":{"id":5488,"authors_free":[{"id":6363,"entry_id":5488,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Chak Tornay","free_first_name":"Stephen Chak ","free_last_name":"Tornay","norm_person":null}],"entry_title":"Averroes' Doctrine of the mind","title_transcript":"","title_translation":"","main_title":{"title":"Averroes' Doctrine of the mind"},"abstract":"","btype":3,"date":"1943","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5488,"journal_id":null,"journal_name":"The Philosophical Review","volume":"52","issue":"3","pages":"270-288"}},"sort":["Averroes' Doctrine of the mind"]}
| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
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| Title | Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale |
| Type | Article |
| Language | Italian |
| Date | 2018 |
| Journal | Mediterranea |
| Volume | 3 |
| Pages | 19–34 |
| Categories | Averroism, Politics, Aristotle, Modern Readings |
| Author(s) | Gregorio Piaia |
| Publisher(s) | |
| Translator(s) |
| From the early twentieth century onwards, the concept of ‘political Averroism’ has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism. |
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| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, II |
| Type | Article |
| Language | English |
| Date | 1954 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 2 |
| Pages | 342-356 |
| Categories | Averroism, Latin Averroism, Aristotle, Tradition and Reception |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123443 |
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| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, III |
| Type | Article |
| Language | English |
| Date | 1955 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 3 |
| Pages | 526-545 |
| Categories | Averroism, Latin Averroism, Aristotle, Aquinas, Siger of Brabant |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123460 |
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| Title | Hermann the German's Averroistic Aristotle and Medieval Poetic Theory |
| Type | Article |
| Language | English |
| Date | 1976 |
| Journal | Mosaic |
| Volume | 9 |
| Issue | 3 |
| Pages | 67–81 |
| Categories | Aristotle, Poetics, Averroism |
| Author(s) | Judson Boyce Allen |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/24777060 |
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| Title | Humanism and the Assessment of Averroes in the Renaissance |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 65–80 |
| Categories | Averroism, Aristotle, Commentary, Tradition and Reception |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Despite Renaissance humanists’ polemics against Averroes, interest in his writings grew during the sixteenth century. This interest was related to humanism. As Aristotelians became increasingly aware of the Greek commentators on Aristotle, many saw Averroes as an heir to the ancient tradition. Thus they believed that by reading his works they could gain access to a purer form of Aristotelianism. As a result, a number of scholars wrote commentaries on Averroes’s natural philosophical works, and the Commentator became a subject for both philosophical and philological commentary. |
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| Title | John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes’ Introduction to the Commentary on Physics 3 |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
| Pages | 127–134 |
| Categories | Aristotle, Commentary, Physics, Averroism |
| Author(s) | Andrea Vella |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5106","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5106,"authors_free":[{"id":5881,"entry_id":5106,"agent_type":"person","is_normalised":1,"person_id":1275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andrea Vella","free_first_name":"Andrea","free_last_name":"Vella","norm_person":{"id":1275,"first_name":"Andrea","last_name":"Vella","full_name":"Andrea Vella","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/141393246","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Andrea Vella"}}],"entry_title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3","title_transcript":"","title_translation":"","main_title":{"title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1275,"full_name":"Andrea Vella","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5106,"section_of":5105,"pages":"127\u2013134","is_catalog":null,"book":{"id":5105,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"The reason\/no-reason conceptual pair (also declinable in the similar forms of rational\/a-rational, logical\/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason\/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Universit\u00e9 du Qu\u00e9bec \u00e0 Trois Rivi\u00e8re), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Universit\u00e9, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5105,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3"]}
| Title | Les commentaires sur la Physique d'Aristote attribués à Siger de Brabant |
| Type | Article |
| Language | French |
| Date | 1949 |
| Journal | Revue philosophique de Louvain |
| Volume | 47 |
| Pages | 334-350 |
| Categories | Commentary, Aristotle, Physics, Averroism, Latin Averroism, Siger of Brabant |
| Author(s) | Anneliese Maier |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26333245 |
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