{"_index":"bib","_type":"_doc","_id":"5081","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5081,"authors_free":[{"id":5844,"entry_id":5081,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Multitude et bene esse chez Averro\u00e8s et Dante. Retour sur la Monarchie I,3","title_transcript":"","title_translation":"","main_title":{"title":"Multitude et bene esse chez Averro\u00e8s et Dante. Retour sur la Monarchie I,3"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"https:\/\/books.openedition.org\/lesbelleslettres\/472","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5081,"section_of":5080,"pages":"357\u2013383 ","is_catalog":null,"book":{"id":5080,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Dante et l\u2019averro\u00efsme","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"Dante averro\u00efste ? Le plus grand po\u00e8te du Moyen \u00c2ge fut-il le disciple du plus grand philosophe arabe ? La Divine Com\u00e9die place Averro\u00e8s, l\u2019auteur du \u00ab Grand commentaire \u00bb d\u2019Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l\u2019actuelle \u00ab rue du Fouarre \u00bb \u00e0 Paris, mettait en syllogismes \u00ab des v\u00e9rit\u00e9s importunes \u00bb. Jugement de Salomon ?\r\n\r\nCe volume collectif traite en d\u00e9tail l\u2019un des chapitres les plus controvers\u00e9s de l\u2019histoire comme de l\u2019historiographie de la philosophie et de la th\u00e9ologie m\u00e9di\u00e9vales. Revisitant les textes philosophiques et po\u00e9tiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et \u00e0 la Monarchia, examinant les productions et les th\u00e8ses de ses contemporains, interlocuteurs, amis et adversaires, m\u00e9decins, philosophes et po\u00e8tes, rappelant et discutant les th\u00e8ses de ses lecteurs anciens et modernes, les meilleurs sp\u00e9cialistes des domaines concern\u00e9s, philosophes et italianistes, dressent le bilan de deux si\u00e8cles d\u2019\u00e9tudes sur Dante, mais aussi sur Cavalcanti et sur l\u2019averro\u00efsme latin.\r\n\r\nSuivant trois grands axes, le langage et la pens\u00e9e, les \u00e9motions, la politique, c\u2019est au coeur de l\u2019histoire et de la culture europ\u00e9ennes, \u00e0 Paris, \u00e0 Florence, sur les routes de l\u2019exil, que les contributions ici rassembl\u00e9es plongeront lectrices et lecteurs amoureux de Dante, de l\u2019Italie et de la litt\u00e9rature.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4000\/books.lesbelleslettres.372","book":{"id":5080,"pubplace":"Paris","publisher":"Les Belles Lettres & Coll\u00e8ge de France","series":"Docet omina ","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5100","_score":null,"_source":{"id":5100,"authors_free":[{"id":5874,"entry_id":5100,"agent_type":"person","is_normalised":1,"person_id":1681,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Ogden","free_first_name":"Stephen","free_last_name":"Ogden","norm_person":{"id":1681,"first_name":"Stephen R. ","last_name":"Ogden","full_name":"Stephen R. Ogden","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stephen R. Ogden"}}],"entry_title":"Ibn Rushd and Aquinas on God\u2019s Causal Omniscience","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd and Aquinas on God\u2019s Causal Omniscience"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/muwo.12312","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1681,"full_name":"Stephen R. Ogden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5100,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"595\u2013614"}},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5111","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5111,"authors_free":[{"id":5886,"entry_id":5111,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Averroes\u2019s Middle Commentary on Aristotle\u2019s Nicomachean Ethics","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019s Middle Commentary on Aristotle\u2019s Nicomachean Ethics"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"10.5040\/9781350028036.ch-003","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5111,"section_of":5110,"pages":"37\u201364","is_catalog":null,"book":{"id":5110,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Phantasia in Aristotle\u2019s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"In the Nicomachean Ethics, Aristotle suggests that a moral principle \u2018does not immediately appear to the man who has been corrupted by pleasure or pain\u2019. Phantasia in Aristotle\u2019s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin.\r\n\r\nWhile contemporary commentators on the Ethics have overlooked Aristotle\u2019s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim\u2019s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle\u2019s Ethics. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.5040\/9781350028036","book":{"id":5110,"pubplace":"London","publisher":"Bloomsbury Publishing","series":"Bloomsbury studies in the Aristotelian tradition","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5133","_score":null,"_source":{"id":5133,"authors_free":[{"id":5911,"entry_id":5133,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Commenting on Aristotle\u2019s Rhetoric from Antiquity to the Present \/ Commenter la Rh\u00e9torique d\u2019Aristote, de l\u2019Antiquit\u00e9 \u00e0 la p\u00e9riode contemporaine","title_transcript":"","title_translation":"","main_title":{"title":"Commenting on Aristotle\u2019s Rhetoric from Antiquity to the Present \/ Commenter la Rh\u00e9torique d\u2019Aristote, de l\u2019Antiquit\u00e9 \u00e0 la p\u00e9riode contemporaine"},"abstract":"The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle\u2019s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context.\r\nThe historical periods and geographical areas that arise \u2013 from Greco-Roman antiquity to Heidegger\u2019s philosophy, from the Syriac and Arabic traditions to the Western world \u2013 make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts. ","btype":4,"date":"2018","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004376243","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5133,"pubplace":"Leiden, Boston","publisher":"Brill","series":"International Studies in the History of Rhetoric","volume":"11","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}

{"_index":"bib","_type":"_doc","_id":"5407","_score":null,"_source":{"id":5407,"authors_free":[{"id":6268,"entry_id":5407,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Le statut \u00abscientifique\u00bb de l\u2019\u00e9thique d\u2019apr\u00e8s le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Aristote","title_transcript":"","title_translation":"","main_title":{"title":"Le statut \u00abscientifique\u00bb de l\u2019\u00e9thique d\u2019apr\u00e8s le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Aristote"},"abstract":"Following an exegetical method similar to the one used two years earlier in his Middle Commentary on Aristotle\u2019s Rhetoric, Averroes usually stays very close to the Arabic version of the Nicomachean Ethics in his Middle Commentary on Aristotle\u2019s Nicomachean Ethics. For he mostly reproduces Aristotle\u2019s text without reformulating it. When necessary he nonetheless deletes the most obscure passages and develops those requiring more explanation, adding examples and replacing some terms with other terms, usually technical ones. By doing so, Averroes gives the ten Books of Aristotle\u2019s treatise a greater unity and coherence. One of the commonest modifications that Averroes introduced in the Middle Commentary on Aristotle\u2019s Nicomachean Ethics on the microstructural level is the use of the term scientia\/ \u1e25okhma to refer to the content of the Ethics, whereas Aristotle\u2019s text had no specific word for this. Likewise, Averroes makes clear in the first lines of his Commentary on the Republic that the discursive mode he is going to follow is the mode of scientific or theoretical arguments, not dialectical arguments. Hence, bestowing the status of a \u00abscience\u00bb on ethics (and on politics) clearly seems problematic \u2013 from a strictly Aristotelian perspective at any rate. This contribution seeks to understand, from Books I and X of Averroes\u2019 Middle Commentary on Aristotle\u2019s Nicomachean Ethics, how the \u00abscientific\u00bb status of ethics shall be understood, by observing in particular the inscription of the Ethics in the knowledge system as Averroes conceives it, and by raising the question of the addressee of his Middle Commentary, who obviously is no longer the Aristotelian figure of the legislator \u1f10\u03c0\u03b9\u03b5\u03b9\u03f0\u1f75\u03c2.","btype":3,"date":"2018","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26572345","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5407,"journal_id":null,"journal_name":"Oriens","volume":"46","issue":"No. 3\/4 ","pages":"332\u2013367"}},"sort":[2018]}