{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":["The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"5035","_score":null,"_source":{"id":5035,"authors_free":[{"id":5781,"entry_id":5035,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Nadja Germann","free_first_name":"Nadja","free_last_name":"Germann","norm_person":null},{"id":5782,"entry_id":5035,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought","title_transcript":"","title_translation":"","main_title":{"title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought"},"abstract":"The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, \u2018The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought\u2019, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise.\r\n\r\nAmong the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.","btype":4,"date":"2020","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119773","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5035,"pubplace":"Turnhout","publisher":"Brepols","series":"Rencontres de Philosophie M\u00e9di\u00e9vale","volume":"20","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought"]}

{"_index":"bib","_type":"_doc","_id":"5204","_score":null,"_source":{"id":5204,"authors_free":[{"id":5998,"entry_id":5204,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Twenty-Nine Hebrew Glosses on Averroes\u2018 Middle Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Twenty-Nine Hebrew Glosses on Averroes\u2018 Middle Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Jewish engagement with Aristotle's Metaphysics in Hebrew began in the thirteenth century when the text was presented in Hebrew encyclopedias; it continued with a number of translations in the thirteenth and early fourteenth centuries. The study of Hebrew philosophical texts often resulted in supercommentaries on them. In this study I present a hitherto unnoticed work, preserved in a unique Oxford manuscript, that bears witness to the study of the Metaphysics. Consisting of twenty-nine short comments or glosses on key passages of Averroes' Middle Commentary on books Alpha minor and Beta, as well as two passages from the Middle Commentary on book Theta, it can be described as a kind of supercommentary on Averroes. The glosses as preserved in the manuscript were apparently collected by an unknown redactor from works of two or more authors, whom I try to identify. One of them may be R. Gershon, the father of Levi ben Gershon (1288\u20131344). An edition of the 29 glosses and, for comparison, several glosses on logic by R. Gershon, are also presented.","btype":3,"date":"2017","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/aleph.17.2.0335","doi_url":"https:\/\/doi.org\/10.2979\/aleph.17.2.0335","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5204,"journal_id":null,"journal_name":"Aleph","volume":"17","issue":"2","pages":"335\u2013353"}},"sort":["Twenty-Nine Hebrew Glosses on Averroes\u2018 Middle Commentary on Aristotle\u2019s Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"5729","_score":null,"_source":{"id":5729,"authors_free":[{"id":6637,"entry_id":5729,"agent_type":"person","is_normalised":1,"person_id":814,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laurence Bauloye","free_first_name":"Laurence ","free_last_name":"Bauloye","norm_person":{"id":814,"first_name":"Laurence","last_name":"Bauloye","full_name":"Laurence Bauloye","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/152664165","viaf_url":"https:\/\/viaf.org\/viaf\/59337898","db_url":"","from_claudius":1,"link":"bib?authors[]=Laurence Bauloye"}}],"entry_title":"\u00c0 propos du \"fondamental\" et de \"l'essentiel\" dans le commentaire d'Averro\u00e8s sur la \"m\u00e9taphysique\" d'Aristote","title_transcript":"","title_translation":"","main_title":{"title":"\u00c0 propos du \"fondamental\" et de \"l'essentiel\" dans le commentaire d'Averro\u00e8s sur la \"m\u00e9taphysique\" d'Aristote"},"abstract":"","btype":3,"date":"1995","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/24354593","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":814,"full_name":"Laurence Bauloye","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5729,"journal_id":null,"journal_name":"Revue de Philosophie Ancienne","volume":"13","issue":"2","pages":"225-238"}},"sort":["\u00c0 propos du \"fondamental\" et de \"l'essentiel\" dans le commentaire d'Averro\u00e8s sur la \"m\u00e9taphysique\" d'Aristote"]}

{"_index":"bib","_type":"_doc","_id":"598","_score":null,"_source":{"id":598,"authors_free":[{"id":749,"entry_id":598,"agent_type":"person","is_normalised":1,"person_id":715,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Philipp W. Rosemann","free_first_name":"Philipp W.","free_last_name":"Rosemann","norm_person":{"id":715,"first_name":"Philipp W.","last_name":"Rosemann","full_name":"Philipp W. Rosemann","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139263446","viaf_url":"https:\/\/viaf.org\/viaf\/39480135","db_url":"","from_claudius":1,"link":"bib?authors[]=Philipp W. Rosemann"}}],"entry_title":"\u039d\u03cc\u03b7\u03c3\u03b9\u03db \u03bd\u03bf\u03ae\u03c3\u03b5\u03c9\u03db und ta\u02bfaqqul at-ta\u02bfaqqul. Das Aristotelische Problem der Selbstbez\u00fcglichkeit des Unbewegten Bewegers in der Kommentierung Ibn Ru\u0161ds","title_transcript":"","title_translation":"","main_title":{"title":"\u039d\u03cc\u03b7\u03c3\u03b9\u03db \u03bd\u03bf\u03ae\u03c3\u03b5\u03c9\u03db und ta\u02bfaqqul at-ta\u02bfaqqul. Das Aristotelische Problem der Selbstbez\u00fcglichkeit des Unbewegten Bewegers in der Kommentierung Ibn Ru\u0161ds"},"abstract":"","btype":3,"date":"1986","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/20484079","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":715,"full_name":"Philipp W. Rosemann","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":598,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr philosophische Forschung","volume":"40","issue":null,"pages":"543\u2013561"}},"sort":["\u039d\u03cc\u03b7\u03c3\u03b9\u03db \u03bd\u03bf\u03ae\u03c3\u03b5\u03c9\u03db und ta\u02bfaqqul at-ta\u02bfaqqul. Das Aristotelische Problem der Selbstbez\u00fcglichkeit des Unbewegten Bewegers in der Kommentierung Ibn Ru\u0161ds"]}