Author 87
Type of Media
Category
Noética y educación en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Aristóteles, 2023
By: Sandro Paredes
Title Noética y educación en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Aristóteles
Translation Noetics and Education in Averroes.An Approach from the Comentarium Magnumin Aristotelis De Anima
Type Article
Language Spanish
Date 2023
Journal Open Insight
Volume 14
Issue 32
Pages 99-126
Categories Aristotle, Commentary, De anima
Author(s) Sandro Paredes
Publisher(s)
Translator(s)
The noetics developed by Averroes in his Comentarium Magnumin Aristotelis De Animacontains some references and arguments related to education. Our article high-lights Averroes’ use of the teacher-student relationship as an argument within the analysis of the intellect and the possible implications for a philosophy of educa-tion. To achieve this: i) we expose, as background, the problem about the one and multiple intellect in Alexander of Af-rodisia and Thesmistius; ii) we analyze the reception of this problem in some passag-es of the Comentarium Magnum of Averroes that refer to education and the use they have within the noetic argumentation of it; iii) some relevant considerations are proposed that allow reconstructing of Averroes’s philosophy of education.

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Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?, 2023
By: Elka Anakotta
Title Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?
Type Article
Language English
Date 2023
Journal International Journal of Cultural and Religious Studies
Volume 3
Issue 2
Pages 51-58
Categories Aristotle, De anima, Intellect, Aquinas
Author(s) Elka Anakotta
Publisher(s)
Translator(s)
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect.

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Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes, 2022
By: Desiderio Parrilla
Title Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes
Translation Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes
Type Article
Language Spanish
Date 2022
Journal Kriterion: Revista de Filosofia
Volume 63
Issue 152
Pages 515 – 534
Categories Commentary, Aristotle, De anima, Psychology
Author(s) Desiderio Parrilla
Publisher(s)
Translator(s)
El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators.

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Revisiting Averroes’ Influence on Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes’ Influence on Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Aristotle, Averroism, Tradition and Reception
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

{"_index":"bib","_type":"_doc","_id":"5559","_score":null,"_source":{"id":5559,"authors_free":[{"id":6453,"entry_id":5559,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Revisiting Averroes\u2019 Influence on Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes\u2019 Influence on Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest \r\nIslamic philosophical geniuses of all times. The unparalleled \r\ninventiveness of his mind and the \u2015audacity\u2016 of his methods are evident \r\nin many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps \r\nonly a few would deny the far-reaching impacts of his profound \r\nphilosophical activities and ideas on Western philosophy. Prominent \r\namong these are his unique status as a paramount guide to Aristotle, \r\nbased on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. \r\nThese and more, have since established the depth of his ideas and his \r\nlasting relevance in Western philosophy history. This paper undertakes \r\nan exposition of his philosophical activities, to identify the impacts of \r\nhis enduring legacies on Western philosophy. The expository and \r\nhermeneutical methods of analysis are adopted.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5559,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research","volume":"19","issue":"1","pages":"174-194"}},"sort":[2022]}

Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda
Title Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type Article
Language undefined
Date 2022
Journal Revue des Sciences Philosophiques et Théologiques
Volume 106
Issue 1
Pages 3-36
Categories Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s) Elisa Coda
Publisher(s)
Translator(s)
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

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Revisiting Averroes' Influence On Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes' Influence On Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Averroism, Latin Averroism, Tradition and Reception, Aristotle
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

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La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval, 2021
By: Andrés Martínez Lorca
Title La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval
Translation The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world
Type Article
Language Spanish
Date 2021
Journal Endoxa
Volume 48
Pages 15-46
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.

{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}

Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle, 2021
By: Musa Duman
Title Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle
Type Article
Language English
Date 2021
Journal mevzu
Volume 5
Pages 39-66
Categories Aristotle, Commentary, De anima, Intellect
Author(s) Musa Duman
Publisher(s)
Translator(s)
Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.

{"_index":"bib","_type":"_doc","_id":"5573","_score":null,"_source":{"id":5573,"authors_free":[{"id":6467,"entry_id":5573,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Musa Duman","free_first_name":" Musa ","free_last_name":" Duman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle"},"abstract":"Averroes was fully aware of the fact that Aristotle\u2019s account of intellect \r\nas propounded in De Anima was incomplete. This meant that the key facet of \r\nAristotle\u2019s thought was fraught with gaps. Averroes made repeated attempts \r\nin his commentaries on De Anima to fill the gaps. The problem for Averroes \r\nwas this: \u201cif human beings are enmattered entities, how will anything more \r\nthan sense perception be possible?\u201d Averroes believes that finally in his Long \r\nCommentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":" 10.5281\/zenodo.4604660","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5573,"journal_id":null,"journal_name":"mevzu","volume":" 5","issue":"","pages":"39-66"}},"sort":[2021]}

Vérité et validité d’Averroès à l’aristotélisme renaissant, 2021
By: Ali Benmakhlouf
Title Vérité et validité d’Averroès à l’aristotélisme renaissant
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 83–92
Categories Aristotle, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)
La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance.

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Middle Commentary on Aristotle’s Poetics by Averroes, 2020
By: Ali Tekin
Title Middle Commentary on Aristotle’s Poetics by Averroes
Type Article
Language English
Date 2020
Journal Entelekya Logico-Metaphysical Review
Volume 4
Issue 2
Pages 179-185
Categories Aristotle, Commentary, Poetics
Author(s) Ali Tekin
Publisher(s)
Translator(s)

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A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics, 1985
By: Steven Harvey
Title A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics
Type Article
Language English
Date 1985
Journal Jerusalem Studies in Arabic and Islam
Volume 6
Pages 219–227
Categories Physics, Commentary, Aristotle
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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A New Manuscript Source for Pomponazzi's Theory of the Soul from his Paduan Period, 1951
By: Paul Oskar Kristeller
Title A New Manuscript Source for Pomponazzi's Theory of the Soul from his Paduan Period
Type Article
Language English
Date 1951
Journal Revue Internationale de Philosophie
Volume 5
Issue 16 (2)
Pages 144-157
Categories Tradition and Reception, Averroism, Latin Averroism, Aristotle
Author(s) Paul Oskar Kristeller
Publisher(s)
Translator(s)

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A propos de fondamental et de l'essentiel dans le commentaire d'Averroès sur la Métaphysique d'Aristote, 1995
By: Laurence Bauloye
Title A propos de fondamental et de l'essentiel dans le commentaire d'Averroès sur la Métaphysique d'Aristote
Type Article
Language French
Date 1995
Journal Revue de philosophie ancienne
Volume 13
Pages 225–238
Categories Metaphysics, Aristotle
Author(s) Laurence Bauloye
Publisher(s)
Translator(s)

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A propos de trois anciennes éditions latines d'Aristote avec commentaires d'Averroès. Dont les incunables GW 2340/3106; IGI 796/1106, 2005
By: Roland Hissette
Title A propos de trois anciennes éditions latines d'Aristote avec commentaires d'Averroès. Dont les incunables GW 2340/3106; IGI 796/1106
Type Article
Language French
Date 2005
Journal Miscellanea Bibliothecae Apostolicae Vaticanae
Volume 12
Pages 181–238
Categories Logic, Latin Averroism, Aristotle
Author(s) Roland Hissette
Publisher(s)
Translator(s)

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A propos du prologue d'Averroès au IIIe livre de son commentaire sur la Physique d'Aristote, 1983
By: Adriaan Pattin
Title A propos du prologue d'Averroès au IIIe livre de son commentaire sur la Physique d'Aristote
Type Article
Language French
Date 1983
Journal Bulletin de philosophie médiévale
Volume 25
Pages 61–62
Categories Physics, Aristotle
Author(s) Adriaan Pattin
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"706","_score":null,"_source":{"id":706,"authors_free":[{"id":864,"entry_id":706,"agent_type":"person","is_normalised":1,"person_id":914,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Adriaan Pattin","free_first_name":"Adriaan","free_last_name":"Pattin","norm_person":{"id":914,"first_name":"Adriaan","last_name":"Pattin","full_name":"Adriaan Pattin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1089166524","viaf_url":"https:\/\/viaf.org\/viaf\/34487984","db_url":"","from_claudius":1,"link":"bib?authors[]=Adriaan Pattin"}}],"entry_title":"A propos du prologue d'Averro\u00e8s au IIIe livre de son commentaire sur la Physique d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"A propos du prologue d'Averro\u00e8s au IIIe livre de son commentaire sur la Physique d'Aristote"},"abstract":null,"btype":3,"date":"1983","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":914,"full_name":"Adriaan Pattin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":706,"journal_id":null,"journal_name":"Bulletin de philosophie m\u00e9di\u00e9vale","volume":"25","issue":null,"pages":"61\u201362"}},"sort":["A propos du prologue d'Averro\u00e8s au IIIe livre de son commentaire sur la Physique d'Aristote"]}

An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes, 2011
By: Francisco Romero Carasquillo
Title An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes
Type Article
Language English
Date 2011
Journal Acta Philosophica
Volume 20
Issue 2
Pages 405-420
Categories Aristotle, Avicenna
Author(s) Francisco Romero Carasquillo
Publisher(s)
Translator(s)
This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework.

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An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle, 1959
By: Kimon Giocarinis
Title An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle
Type Article
Language English
Date 1959
Journal Traditio
Volume 15
Pages 299-326
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception
Author(s) Kimon Giocarinis
Publisher(s)
Translator(s)

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Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes, 2022
By: Desiderio Parrilla
Title Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes
Translation Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes
Type Article
Language Spanish
Date 2022
Journal Kriterion: Revista de Filosofia
Volume 63
Issue 152
Pages 515 – 534
Categories Commentary, Aristotle, De anima, Psychology
Author(s) Desiderio Parrilla
Publisher(s)
Translator(s)
El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators.

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Arabische Homerverse, 1956
By: Jörg Kraemer
Title Arabische Homerverse
Type Article
Language German
Date 1956
Journal Zeitschrift der Deutschen Morgenländischen Gesellschaft
Volume 106 (n.F. 31)
Issue 2
Pages 259-316
Categories Poetics, Aristotle
Author(s) Jörg Kraemer
Publisher(s)
Translator(s)

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Aristote et Averroës dans le Commentaire de Ferrandus de Hispania sur la 'Métaphysique' d'Aristote, 1980
By: Albert Zimmermann
Title Aristote et Averroës dans le Commentaire de Ferrandus de Hispania sur la 'Métaphysique' d'Aristote
Type Article
Language French
Date 1980
Journal Diotima
Volume 8
Pages 159–163
Categories Metaphysics, Aristotle
Author(s) Albert Zimmermann
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"605","_score":null,"_source":{"id":605,"authors_free":[{"id":756,"entry_id":605,"agent_type":"person","is_normalised":1,"person_id":685,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Albert Zimmermann","free_first_name":"Albert","free_last_name":"Zimmermann","norm_person":{"id":685,"first_name":"Albert","last_name":"Zimmermann","full_name":"Albert Zimmermann","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/119209926","viaf_url":"https:\/\/viaf.org\/viaf\/109058992","db_url":"https:\/\/www.deutsche-biographie.de\/pnd119209926.html","from_claudius":1,"link":"bib?authors[]=Albert Zimmermann"}}],"entry_title":"Aristote et Averro\u00ebs dans le Commentaire de Ferrandus de Hispania sur la 'M\u00e9taphysique' d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristote et Averro\u00ebs dans le Commentaire de Ferrandus de Hispania sur la 'M\u00e9taphysique' d'Aristote"},"abstract":null,"btype":3,"date":"1980","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":685,"full_name":"Albert Zimmermann","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":605,"journal_id":null,"journal_name":"Diotima","volume":"8","issue":null,"pages":"159\u2013163"}},"sort":["Aristote et Averro\u00ebs dans le Commentaire de Ferrandus de Hispania sur la 'M\u00e9taphysique' d'Aristote"]}

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