| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
{"_index":"bib","_type":"_doc","_id":"5154","_score":null,"_source":{"id":5154,"authors_free":[{"id":5935,"entry_id":5154,"agent_type":"person","is_normalised":1,"person_id":1682,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":1682,"first_name":"Federico","last_name":"Minzoni","full_name":"Federico Minzoni","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Federico Minzoni"}}],"entry_title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"},"abstract":"A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant\u2019s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Ru\u0161d\u2019s theory of the unity of the material intellect as exposed in the Tafs\u012br Kit\u0101b al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas\u2019 philosophy of mind would be the expression of a strongly antiaverroistic \u2013 and therefore more orthodox \u2013 kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas\u2019 Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas\u2019 noetic to be anti-averroistic are greatly mistaken: while Siger\u2019s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Ru\u0161d\u2019s own strictly peripatetic ontology, Aquinas\u2019 psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. ","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":1682,"full_name":"Federico Minzoni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5154,"journal_id":null,"journal_name":"Dianoia","volume":"24","issue":"","pages":"15-32"}},"sort":[2017]}
| Title | Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 309–318 |
| Categories | Averroism, Jewish Averroism, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker. |
{"_index":"bib","_type":"_doc","_id":"5247","_score":null,"_source":{"id":5247,"authors_free":[{"id":6056,"entry_id":5247,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist","title_transcript":"","title_translation":"","main_title":{"title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"},"abstract":"The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (\u201cThe Way of Faith\u201d) and Commentary on Aristotle\u2019s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle\u2019s Metaphysics and Averroes\u2019 commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108606","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5247,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"309\u2013318"}},"sort":[2015]}
| Title | On Gersonides' Knowledge of Languages |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Aleph |
| Volume | 2 |
| Pages | 235-257 |
| Categories | Gersonides, Commentary, Averroism, Tradition and Reception |
| Author(s) | Ruth Glasner |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40385482 |
{"_index":"bib","_type":"_doc","_id":"5752","_score":null,"_source":{"id":5752,"authors_free":[{"id":6661,"entry_id":5752,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth ","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"On Gersonides' Knowledge of Languages","title_transcript":"","title_translation":"","main_title":{"title":"On Gersonides' Knowledge of Languages"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/40385482","doi_url":"","ti_url":"","categories":[{"id":62,"category_name":"Gersonides","link":"bib?categories[]=Gersonides"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5752,"journal_id":null,"journal_name":"Aleph","volume":"2","issue":"","pages":"235-257"}},"sort":[2002]}
| Title | Les commentaires sur la Physique d'Aristote attribués à Siger de Brabant |
| Type | Article |
| Language | French |
| Date | 1949 |
| Journal | Revue philosophique de Louvain |
| Volume | 47 |
| Pages | 334-350 |
| Categories | Commentary, Aristotle, Physics, Averroism, Latin Averroism, Siger of Brabant |
| Author(s) | Anneliese Maier |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26333245 |
{"_index":"bib","_type":"_doc","_id":"5635","_score":null,"_source":{"id":5635,"authors_free":[{"id":6540,"entry_id":5635,"agent_type":"person","is_normalised":1,"person_id":1866,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anneliese Maier","free_first_name":"Anneliese ","free_last_name":"Maier","norm_person":{"id":1866,"first_name":"Anneliese ","last_name":"Maier","full_name":"Anneliese Maier","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/118781286","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Anneliese Maier"}}],"entry_title":"Les commentaires sur la Physique d'Aristote attribu\u00e9s \u00e0 Siger de Brabant","title_transcript":"","title_translation":"","main_title":{"title":"Les commentaires sur la Physique d'Aristote attribu\u00e9s \u00e0 Siger de Brabant"},"abstract":"","btype":3,"date":"1949","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26333245","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"}],"authors":[{"id":1866,"full_name":"Anneliese Maier","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5635,"journal_id":null,"journal_name":"Revue philosophique de Louvain","volume":"47","issue":"","pages":"334-350"}},"sort":[1949]}
| Title | Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 309–318 |
| Categories | Averroism, Jewish Averroism, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker. |
{"_index":"bib","_type":"_doc","_id":"5247","_score":null,"_source":{"id":5247,"authors_free":[{"id":6056,"entry_id":5247,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist","title_transcript":"","title_translation":"","main_title":{"title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"},"abstract":"The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (\u201cThe Way of Faith\u201d) and Commentary on Aristotle\u2019s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle\u2019s Metaphysics and Averroes\u2019 commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108606","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5247,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"309\u2013318"}},"sort":["Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"]}
| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
{"_index":"bib","_type":"_doc","_id":"5154","_score":null,"_source":{"id":5154,"authors_free":[{"id":5935,"entry_id":5154,"agent_type":"person","is_normalised":1,"person_id":1682,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":1682,"first_name":"Federico","last_name":"Minzoni","full_name":"Federico Minzoni","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Federico Minzoni"}}],"entry_title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"},"abstract":"A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant\u2019s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Ru\u0161d\u2019s theory of the unity of the material intellect as exposed in the Tafs\u012br Kit\u0101b al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas\u2019 philosophy of mind would be the expression of a strongly antiaverroistic \u2013 and therefore more orthodox \u2013 kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas\u2019 Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas\u2019 noetic to be anti-averroistic are greatly mistaken: while Siger\u2019s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Ru\u0161d\u2019s own strictly peripatetic ontology, Aquinas\u2019 psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. ","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":1682,"full_name":"Federico Minzoni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5154,"journal_id":null,"journal_name":"Dianoia","volume":"24","issue":"","pages":"15-32"}},"sort":["Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"]}
| Title | Les commentaires sur la Physique d'Aristote attribués à Siger de Brabant |
| Type | Article |
| Language | French |
| Date | 1949 |
| Journal | Revue philosophique de Louvain |
| Volume | 47 |
| Pages | 334-350 |
| Categories | Commentary, Aristotle, Physics, Averroism, Latin Averroism, Siger of Brabant |
| Author(s) | Anneliese Maier |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26333245 |
{"_index":"bib","_type":"_doc","_id":"5635","_score":null,"_source":{"id":5635,"authors_free":[{"id":6540,"entry_id":5635,"agent_type":"person","is_normalised":1,"person_id":1866,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anneliese Maier","free_first_name":"Anneliese ","free_last_name":"Maier","norm_person":{"id":1866,"first_name":"Anneliese ","last_name":"Maier","full_name":"Anneliese Maier","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/118781286","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Anneliese Maier"}}],"entry_title":"Les commentaires sur la Physique d'Aristote attribu\u00e9s \u00e0 Siger de Brabant","title_transcript":"","title_translation":"","main_title":{"title":"Les commentaires sur la Physique d'Aristote attribu\u00e9s \u00e0 Siger de Brabant"},"abstract":"","btype":3,"date":"1949","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26333245","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"}],"authors":[{"id":1866,"full_name":"Anneliese Maier","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5635,"journal_id":null,"journal_name":"Revue philosophique de Louvain","volume":"47","issue":"","pages":"334-350"}},"sort":["Les commentaires sur la Physique d'Aristote attribu\u00e9s \u00e0 Siger de Brabant"]}
| Title | On Gersonides' Knowledge of Languages |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Aleph |
| Volume | 2 |
| Pages | 235-257 |
| Categories | Gersonides, Commentary, Averroism, Tradition and Reception |
| Author(s) | Ruth Glasner |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40385482 |
{"_index":"bib","_type":"_doc","_id":"5752","_score":null,"_source":{"id":5752,"authors_free":[{"id":6661,"entry_id":5752,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth ","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"On Gersonides' Knowledge of Languages","title_transcript":"","title_translation":"","main_title":{"title":"On Gersonides' Knowledge of Languages"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/40385482","doi_url":"","ti_url":"","categories":[{"id":62,"category_name":"Gersonides","link":"bib?categories[]=Gersonides"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5752,"journal_id":null,"journal_name":"Aleph","volume":"2","issue":"","pages":"235-257"}},"sort":["On Gersonides' Knowledge of Languages"]}