{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}

{"_index":"bib","_type":"_doc","_id":"5573","_score":null,"_source":{"id":5573,"authors_free":[{"id":6467,"entry_id":5573,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Musa Duman","free_first_name":" Musa ","free_last_name":" Duman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle"},"abstract":"Averroes was fully aware of the fact that Aristotle\u2019s account of intellect \r\nas propounded in De Anima was incomplete. This meant that the key facet of \r\nAristotle\u2019s thought was fraught with gaps. Averroes made repeated attempts \r\nin his commentaries on De Anima to fill the gaps. The problem for Averroes \r\nwas this: \u201cif human beings are enmattered entities, how will anything more \r\nthan sense perception be possible?\u201d Averroes believes that finally in his Long \r\nCommentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":" 10.5281\/zenodo.4604660","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5573,"journal_id":null,"journal_name":"mevzu","volume":" 5","issue":"","pages":"39-66"}},"sort":[2021]}

{"_index":"bib","_type":"_doc","_id":"4992","_score":null,"_source":{"id":4992,"authors_free":[{"id":5725,"entry_id":4992,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"Did Maimonides Recommend Reading Averroes\u2019 Commentaries on Aristotle?","title_transcript":"","title_translation":"","main_title":{"title":"Did Maimonides Recommend Reading Averroes\u2019 Commentaries on Aristotle?"},"abstract":"An article published in 2016 by Doron Forte claimed that the universally cited version of the concluding bibliographical section of Maimonides' letter to the translator of the Guide of the Perplexed, Samuel Ibn Tibbon, is both late and corrupt (Jewish Studies Quarterly 23). This claim entails that Maimonides did not recommend Averroes' commentaries on Aristotle in the letter. The current paper argues against this claim. It comprises seven considerations: two philological (based on testimonia Forte chose to ignore), two terminological and three just common sense. I present these considerations as complementary, one supporting the other, that together make clear that the most-often cited version of the letter is very old, the most reliable and likely the most authentic version. In fact, current evidence now points to Ibn Tibbon as the translator of this version, which shows that Maimonides indeed recommended Averroes' commentaries in this letter. ","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1628\/jsq-2021-0009","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4992,"journal_id":null,"journal_name":"Jewish Studies Quarterly","volume":"28","issue":"2","pages":"159\u2013190"}},"sort":[2021]}

{"_index":"bib","_type":"_doc","_id":"5030","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5030,"authors_free":[{"id":5774,"entry_id":5030,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes\u2019 Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes\u2019 Metaphysics"},"abstract":"Besides his best-known merits as a philosopher, Averroes stands out in the history of the classical tradition as a unique testimony to Alexander\u2019s lost commentary on Metaphysics Lambda and, through it, his interpretation of the argument running through the whole text of the Metaphysics. The gist of this interpretation is laid out in the elaborate prologue to the Lambda commentary that goes back to Alexander and is preserved by Averroes. Building on this textual evidence, the study investigates Averroes\u2019 philosophical appropriation of the Alexander material that is interwoven into the fabric of the former\u2019s exegesis, from the earlier epitome to the later long commentary on the Metaphysics. A number of doctrines turn out to be ultimately inspired by Alexander, including Averroes\u2019 view of the tripartite structure of metaphysics, his notion of book Gamma as an epistemology (\u201cspecific logic\u201d) for metaphysics, the function of Delta, the downgrading of both mental and accidental being in Epsilon, and Aristotle\u2019s argument in Zeta. Averroes\u2019 debt to his source is brought to the fore without prejudicing the further question, awaiting future research, of whether Averroes\u2019 acquaintance with Alexander\u2019s line of interpretation was always unmediated or any figures in the philosophical tradition played some role in its transmission.","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.SA-EB.5.120536","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5030,"section_of":5029,"pages":"59\u201376","is_catalog":null,"book":{"id":5029,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Alexander of Aphrodisias in the Middle Ages and the Renaissance","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander\u2019s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named \u201cAlexandrinism\u201d after him. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.SA-EB.5.119428","book":{"id":5029,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia artistarum","volume":"45","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}

{"_index":"bib","_type":"_doc","_id":"5026","_score":null,"_source":{"id":5026,"authors_free":[{"id":5765,"entry_id":5026,"agent_type":"person","is_normalised":1,"person_id":1689,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"V\u00e9ronique Decaix","free_first_name":"V\u00e9ronique","free_last_name":"Decaix","norm_person":{"id":1689,"first_name":"V\u00e9ronique ","last_name":"Decaix","full_name":"V\u00e9ronique Decaix","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1213815797","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=V\u00e9ronique Decaix"}},{"id":5766,"entry_id":5026,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Christina Thomsen Th\u00f6rnqvist","free_first_name":"Christina Thomsen ","free_last_name":"Th\u00f6rnqvist","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle\u2019s De memoria et reminiscentia","title_transcript":"","title_translation":"","main_title":{"title":"Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle\u2019s De memoria et reminiscentia"},"abstract":"Aristotle\u2019s De memoria et reminiscentia (\u201cOn Memory and Recollection\u201d) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle\u2019s other minor writings on psychology that were intended as a supplement to his De anima (\u201cOn the Soul\u201d) and known under the collective title Parva naturalia, Aristotle\u2019s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle\u2019s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.","btype":4,"date":"2021","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1689,"full_name":"V\u00e9ronique Decaix","role":2},{"id":903,"full_name":"","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5026,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia artistarum","volume":"47","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2021]}