| Title | A Map of Averroes’ Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology |
| Pages | 163–240 |
| Categories | Avicenna, De caelo, Physics, Meteorology, Commentary, Surveys |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5128","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5128,"authors_free":[{"id":5904,"entry_id":5128,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Christina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"A Map of Averroes\u2019 Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology","title_transcript":"","title_translation":"","main_title":{"title":"A Map of Averroes\u2019 Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781614516972-008","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":66,"category_name":"De caelo","link":"bib?categories[]=De caelo"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":67,"category_name":"Meteorology","link":"bib?categories[]=Meteorology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5128,"section_of":5126,"pages":"163\u2013240","is_catalog":null,"book":{"id":5126,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Arabic, Hebrew and Latin Reception of Avicenna\u2019s Physics and Cosmology","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Avicenna (Ibn S\u012bn\u0101) greatly influenced later medieval thinking about the earth and the cosmos, not only in his own civilization, but also in Hebrew and Latin cultures. The studies presented in this volume discuss the reception of prominent theories by Avicenna from the early 11th century onwards by thinkers like Averroes, Fahraddin ar-Razi, Samuel ibn Tibbon or Albertus Magnus. Among the topics which receive particular attention are the definition and existence of motion and time. Other important topics are covered too, such as Avicenna\u2019s theories of vacuum, causality, elements, substantial change, minerals, floods and mountains. It emerges, among other things, that Avicenna inherited to the discussion an acute sense for the epistemological status of natural science and for the mental and concrete existence of its objects. The volume also addresses the philological and historical circumstances of the textual tradition and sheds light on the translators Dominicus Gundisalvi, Avendauth and Alfred of Sareshel in particular.\r\nThe articles of this volume are presented by scholars who convened in 2013 to discuss their research on the influence of Avicenna\u2019s physics and cosmology in the Villa Vigoni, Italy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781614516972","book":{"id":5126,"pubplace":"Boston; Berlin","publisher":"De Gruyter","series":"Scientia Graeco-Arabica","volume":"23","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine |
| Pages | 64–88 |
| Categories | Commentary, Law |
| Author(s) | Feriel Bouhafa |
| Publisher(s) | |
| Translator(s) |
| Looking at the reception of Aristotle’s Rhetoric in the Arabic tradition, particularly Averroes’ Middle commentary on Aristotle’s Rhetoric (Talḫīṣ al-ḫaṭāba), I discern the impact of the Islamic legal context on the commentator’s reading of Aristotle’s theory of rhetoric. Placing Averroes’ interpretive enterprise within the context of Islamic governance has already been highlighted, particularly the role of Islamic law in his conception of the political role of rhetoric. Such attention to Islamic law, however, has often been conceived in a theoretical fashion, without attesting to the concrete and epistemological basis of legal practices of the courts. Focusing on Averroes’ discussion of the role of rhetoric in the judicial discourse, I address the impact of Islamic legal procedures known as the rules of evidence: witnesses and oaths and their modus operandi in the court, in shaping Averroes’ conception of the political role of rhetoric. Accounting for Islamic rules of evidence, I argue that Averroes ascribes a practical role to rhetoric in the court in order to establish a consensus in the implementation of justice. In so doing, Averroes oversteps his role as commentator and rather draws from his own practical concerns over the implementation of justice in the court as a legal practitioner: the Qāḍī of Cordova. |
{"_index":"bib","_type":"_doc","_id":"5134","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5134,"authors_free":[{"id":5912,"entry_id":5134,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Feriel Bouhafa","free_first_name":"Feriel","free_last_name":"Bouhafa","norm_person":null}],"entry_title":"Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths","title_transcript":"","title_translation":"","main_title":{"title":"Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths"},"abstract":"Looking at the reception of Aristotle\u2019s Rhetoric in the Arabic tradition, particularly Averroes\u2019 Middle commentary on Aristotle\u2019s Rhetoric (Tal\u1e2b\u012b\u1e63 al-\u1e2ba\u1e6d\u0101ba), I discern the impact of the Islamic legal context on the commentator\u2019s reading of Aristotle\u2019s theory of rhetoric. Placing Averroes\u2019 interpretive enterprise within the context of Islamic governance has already been highlighted, particularly the role of Islamic law in his conception of the political role of rhetoric. Such attention to Islamic law, however, has often been conceived in a theoretical fashion, without attesting to the concrete and epistemological basis of legal practices of the courts. Focusing on Averroes\u2019 discussion of the role of rhetoric in the judicial discourse, I address the impact of Islamic legal procedures known as the rules of evidence: witnesses and oaths and their modus operandi in the court, in shaping Averroes\u2019 conception of the political role of rhetoric. Accounting for Islamic rules of evidence, I argue that Averroes ascribes a practical role to rhetoric in the court in order to establish a consensus in the implementation of justice. In so doing, Averroes oversteps his role as commentator and rather draws from his own practical concerns over the implementation of justice in the court as a legal practitioner: the Q\u0101\u1e0d\u012b of Cordova.","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004376243_005","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5134,"section_of":5133,"pages":"64\u201388 ","is_catalog":null,"book":{"id":5133,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Commenting on Aristotle\u2019s Rhetoric from Antiquity to the Present \/ Commenter la Rh\u00e9torique d\u2019Aristote, de l\u2019Antiquit\u00e9 \u00e0 la p\u00e9riode contemporaine","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle\u2019s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context.\r\nThe historical periods and geographical areas that arise \u2013 from Greco-Roman antiquity to Heidegger\u2019s philosophy, from the Syriac and Arabic traditions to the Western world \u2013 make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004376243","book":{"id":5133,"pubplace":"Leiden, Boston","publisher":"Brill","series":"International Studies in the History of Rhetoric","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | International Studies in the History of Rhetoric |
| Volume | 11 |
| Categories | Aristotle, Commentary, Modern Readings, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle’s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context. The historical periods and geographical areas that arise – from Greco-Roman antiquity to Heidegger’s philosophy, from the Syriac and Arabic traditions to the Western world – make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts. |
{"_index":"bib","_type":"_doc","_id":"5133","_score":null,"_source":{"id":5133,"authors_free":[{"id":5911,"entry_id":5133,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Commenting on Aristotle\u2019s Rhetoric from Antiquity to the Present \/ Commenter la Rh\u00e9torique d\u2019Aristote, de l\u2019Antiquit\u00e9 \u00e0 la p\u00e9riode contemporaine","title_transcript":"","title_translation":"","main_title":{"title":"Commenting on Aristotle\u2019s Rhetoric from Antiquity to the Present \/ Commenter la Rh\u00e9torique d\u2019Aristote, de l\u2019Antiquit\u00e9 \u00e0 la p\u00e9riode contemporaine"},"abstract":"The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle\u2019s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context.\r\nThe historical periods and geographical areas that arise \u2013 from Greco-Roman antiquity to Heidegger\u2019s philosophy, from the Syriac and Arabic traditions to the Western world \u2013 make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts. ","btype":4,"date":"2018","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004376243","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5133,"pubplace":"Leiden, Boston","publisher":"Brill","series":"International Studies in the History of Rhetoric","volume":"11","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}
| Title | Averroès et l'intellect matériel diaphane - Remarques sur une analogie variable |
| Type | Article |
| Language | French |
| Date | 2018 |
| Journal | Recherches de Théologie et Philosophie Médiévales |
| Volume | 85 |
| Issue | 2 |
| Pages | 261–284 |
| Categories | Commentary, De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| This paper studies the analogy set forth by Averroes in his Great Commentary on the De anima between the material intellect and the transparent medium. The overall context of the present inquiry is the 'question of Theophrastus' concerning the nature of the material intellect. The paper argues that the analogy between material intellect and transparent medium arises because, just like the transparent medium, the material intellect’s functioning requires a prior actualization: just as colors shine through the transparent medium only insofar as it is itself actually illuminated, the material intellect can receive intelligible forms only insofar as it is fundamentally actualized by the agent intellect. The aim of this paper is thus to reconsider the nature of the material intellect’s potency and its formal relation to the agent intellect. |
{"_index":"bib","_type":"_doc","_id":"5135","_score":null,"_source":{"id":5135,"authors_free":[{"id":5913,"entry_id":5135,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s et l'intellect mat\u00e9riel diaphane - Remarques sur une analogie variable","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s et l'intellect mat\u00e9riel diaphane - Remarques sur une analogie variable"},"abstract":"This paper studies the analogy set forth by Averroes in his Great Commentary on the De anima between the material intellect and the transparent medium. The overall context of the present inquiry is the 'question of Theophrastus' concerning the nature of the material intellect. The paper argues that the analogy between material intellect and transparent medium arises because, just like the transparent medium, the material intellect\u2019s functioning requires a prior actualization: just as colors shine through the transparent medium only insofar as it is itself actually illuminated, the material intellect can receive intelligible forms only insofar as it is fundamentally actualized by the agent intellect. The aim of this paper is thus to reconsider the nature of the material intellect\u2019s potency and its formal relation to the agent intellect.","btype":3,"date":"2018","language":"French","online_url":"","doi_url":"10.2143\/RTPM.85.2.3285391","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5135,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie M\u00e9di\u00e9vales","volume":"85","issue":"2","pages":"261\u2013284"}},"sort":[2018]}
| Title | A Hidden Source? Considerations on Averroes’ Recourse to Avicenna’s Madkhal of the Shifâ’ in the Middle Commentary on Porphyry’s Isagoge |
| Type | Article |
| Language | English |
| Date | 2018 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 29 |
| Pages | 125–136 |
| Categories | Avicenna, Commentary |
| Author(s) | Silvia Di Vincenzo |
| Publisher(s) | |
| Translator(s) |
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| Title | Le Plaisir, le bonheur et l’acquisition des vertus |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Islamic Philosophy, Theology and Science. Texts and Studies |
| Volume | 108 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Averroes , Frédérique Woerther , |
| Publisher(s) | |
| Translator(s) | Frédérique Woerther |
| This volume contains the first edition of the Latin version of the Middle Commentary of Averroes on Aristotle’s Nicomachean Ethics Book X, the original arabic version being lost. It is accompanied by an annotated French translation. The volume also contains a full study of the manuscript tradition of the Latin text and sets outs the principles used in the edition, which takes into account, where necessary, the Hebrew version of the Commentary. Two further studies complete the volume: the first is devoted to the genre of “Middle Commentary” (talḫīṣ); the second considers how Averroes uses an analogy with medicine to place ethics at the heart of practical philosophy, and how, in a manner that is foreign to Aristotle, he conceives of ethics as a “science.” |
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| Title | Le statut «scientifique» de l’éthique d’après le Commentaire moyen d’Averroès à l’Éthique à Nicomaque d’Aristote |
| Type | Article |
| Language | French |
| Date | 2018 |
| Journal | Oriens |
| Volume | 46 |
| Issue | No. 3/4 |
| Pages | 332–367 |
| Categories | Aristotle, Commentary, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Following an exegetical method similar to the one used two years earlier in his Middle Commentary on Aristotle’s Rhetoric, Averroes usually stays very close to the Arabic version of the Nicomachean Ethics in his Middle Commentary on Aristotle’s Nicomachean Ethics. For he mostly reproduces Aristotle’s text without reformulating it. When necessary he nonetheless deletes the most obscure passages and develops those requiring more explanation, adding examples and replacing some terms with other terms, usually technical ones. By doing so, Averroes gives the ten Books of Aristotle’s treatise a greater unity and coherence. One of the commonest modifications that Averroes introduced in the Middle Commentary on Aristotle’s Nicomachean Ethics on the microstructural level is the use of the term scientia/ ḥokhma to refer to the content of the Ethics, whereas Aristotle’s text had no specific word for this. Likewise, Averroes makes clear in the first lines of his Commentary on the Republic that the discursive mode he is going to follow is the mode of scientific or theoretical arguments, not dialectical arguments. Hence, bestowing the status of a «science» on ethics (and on politics) clearly seems problematic – from a strictly Aristotelian perspective at any rate. This contribution seeks to understand, from Books I and X of Averroes’ Middle Commentary on Aristotle’s Nicomachean Ethics, how the «scientific» status of ethics shall be understood, by observing in particular the inscription of the Ethics in the knowledge system as Averroes conceives it, and by raising the question of the addressee of his Middle Commentary, who obviously is no longer the Aristotelian figure of the legislator ἐπιειϰής. |
| Online Access | https://www.jstor.org/stable/26572345 |
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| Title | Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | |
| Pages | 633-648 |
| Categories | Alexander of Aphrodisias, Commentary, Intellect |
| Author(s) | Allan Neves |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5471","_score":null,"_source":{"id":5471,"authors_free":[{"id":6343,"entry_id":5471,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan Neves","free_first_name":"Allan","free_last_name":"Neves","norm_person":null}],"entry_title":"Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences","title_transcript":"","title_translation":"","main_title":{"title":"Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5471,"pubplace":"Kenitra; Sal\u00e9 ","publisher":"Rawafed Center for studies and researches in Maghreb civilization and Mediterranean heritage","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5471,"section_of":null,"pages":"633-648","is_catalog":null,"book":null},"article":null},"sort":[2018]}
| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
{"_index":"bib","_type":"_doc","_id":"5154","_score":null,"_source":{"id":5154,"authors_free":[{"id":5935,"entry_id":5154,"agent_type":"person","is_normalised":1,"person_id":1682,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":1682,"first_name":"Federico","last_name":"Minzoni","full_name":"Federico Minzoni","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Federico Minzoni"}}],"entry_title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"},"abstract":"A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant\u2019s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Ru\u0161d\u2019s theory of the unity of the material intellect as exposed in the Tafs\u012br Kit\u0101b al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas\u2019 philosophy of mind would be the expression of a strongly antiaverroistic \u2013 and therefore more orthodox \u2013 kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas\u2019 Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas\u2019 noetic to be anti-averroistic are greatly mistaken: while Siger\u2019s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Ru\u0161d\u2019s own strictly peripatetic ontology, Aquinas\u2019 psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. ","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":1682,"full_name":"Federico Minzoni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5154,"journal_id":null,"journal_name":"Dianoia","volume":"24","issue":"","pages":"15-32"}},"sort":[2017]}
| Title | Some Remarks on Averroes’ Long Commentary on the Metaphysics Book Alpha Meizon |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Entelekya Logico-Metaphysical Review |
| Volume | 1 |
| Issue | 1-2 |
| Pages | 5–17 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Ilyas Altuner |
| Publisher(s) | |
| Translator(s) |
| Averroes, considered to be the greatest Aristotelian commentator in the Middle Ages, has written three different types of commentary on almost all the works of this great philosopher: short, middle and long. These commentaries have been translated into Latin and Hebrew in the early period, and profoundly influenced both Medieval Europe and Jewish thought for centuries. The effect of Averroes in the West was to spread the whole of Europe under the name of Latin Averroism. The text what you have consists of some remarks about the translation of the commentary on the ‘Book Alpha Meizon’, the second book of Averroes’ Tafsīr Mā Ba’d at-Ṭabī’a. |
{"_index":"bib","_type":"_doc","_id":"5186","_score":null,"_source":{"id":5186,"authors_free":[{"id":5975,"entry_id":5186,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ilyas Altuner","free_first_name":"Ilyas","free_last_name":"Altuner","norm_person":null}],"entry_title":"Some Remarks on Averroes\u2019 Long Commentary on the Metaphysics Book Alpha Meizon","title_transcript":"","title_translation":"","main_title":{"title":"Some Remarks on Averroes\u2019 Long Commentary on the Metaphysics Book Alpha Meizon"},"abstract":"Averroes, considered to be the greatest Aristotelian commentator in the Middle Ages, has written three different types of commentary on almost all the works of this great philosopher: short, middle and long. These commentaries have been translated into Latin and Hebrew in the early period, and profoundly influenced both Medieval Europe and Jewish thought for centuries. The effect of Averroes in the West was to spread the whole of Europe under the name of Latin Averroism. The text what you have consists of some remarks about the translation of the commentary on the \u2018Book Alpha Meizon\u2019, the second book of Averroes\u2019 Tafs\u012br M\u0101 Ba\u2019d at-\u1e6cab\u012b\u2019a.","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5186,"journal_id":null,"journal_name":"Entelekya Logico-Metaphysical Review","volume":"1","issue":"1-2 ","pages":"5\u201317"}},"sort":[2017]}
| Title | Averroes’s Middle Commentary on Aristotle’s Nicomachean Ethics |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
| Pages | 37–64 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Transmission |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5111","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5111,"authors_free":[{"id":5886,"entry_id":5111,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Averroes\u2019s Middle Commentary on Aristotle\u2019s Nicomachean Ethics","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019s Middle Commentary on Aristotle\u2019s Nicomachean Ethics"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"10.5040\/9781350028036.ch-003","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5111,"section_of":5110,"pages":"37\u201364","is_catalog":null,"book":{"id":5110,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Phantasia in Aristotle\u2019s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"In the Nicomachean Ethics, Aristotle suggests that a moral principle \u2018does not immediately appear to the man who has been corrupted by pleasure or pain\u2019. Phantasia in Aristotle\u2019s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin.\r\n\r\nWhile contemporary commentators on the Ethics have overlooked Aristotle\u2019s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim\u2019s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle\u2019s Ethics. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.5040\/9781350028036","book":{"id":5110,"pubplace":"London","publisher":"Bloomsbury Publishing","series":"Bloomsbury studies in the Aristotelian tradition","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes\u2019s Middle Commentary on Aristotle\u2019s Nicomachean Ethics"]}
| Title | Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis |
| Type | Monograph |
| Language | undefined |
| Date | 2003 |
| Publication Place | Louvain |
| Publisher | Peeters |
| Categories | Cosmology, Commentary |
| Author(s) | Averroes , Rüdiger Arnzen , Francis James Carmody |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
{"_index":"bib","_type":"_doc","_id":"5154","_score":null,"_source":{"id":5154,"authors_free":[{"id":5935,"entry_id":5154,"agent_type":"person","is_normalised":1,"person_id":1682,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":1682,"first_name":"Federico","last_name":"Minzoni","full_name":"Federico Minzoni","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Federico Minzoni"}}],"entry_title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"},"abstract":"A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant\u2019s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Ru\u0161d\u2019s theory of the unity of the material intellect as exposed in the Tafs\u012br Kit\u0101b al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas\u2019 philosophy of mind would be the expression of a strongly antiaverroistic \u2013 and therefore more orthodox \u2013 kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas\u2019 Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas\u2019 noetic to be anti-averroistic are greatly mistaken: while Siger\u2019s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Ru\u0161d\u2019s own strictly peripatetic ontology, Aquinas\u2019 psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. ","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":1682,"full_name":"Federico Minzoni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5154,"journal_id":null,"journal_name":"Dianoia","volume":"24","issue":"","pages":"15-32"}},"sort":["Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"]}
| Title | Averroès commentateur d'Aristote ou lecteur d'Alhazen? |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 23–37 |
| Categories | Commentary, Aristotle, Ibn al-Haytham, Meteorology |
| Author(s) | Hélène Bellosta |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès et l'intellect matériel diaphane - Remarques sur une analogie variable |
| Type | Article |
| Language | French |
| Date | 2018 |
| Journal | Recherches de Théologie et Philosophie Médiévales |
| Volume | 85 |
| Issue | 2 |
| Pages | 261–284 |
| Categories | Commentary, De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| This paper studies the analogy set forth by Averroes in his Great Commentary on the De anima between the material intellect and the transparent medium. The overall context of the present inquiry is the 'question of Theophrastus' concerning the nature of the material intellect. The paper argues that the analogy between material intellect and transparent medium arises because, just like the transparent medium, the material intellect’s functioning requires a prior actualization: just as colors shine through the transparent medium only insofar as it is itself actually illuminated, the material intellect can receive intelligible forms only insofar as it is fundamentally actualized by the agent intellect. The aim of this paper is thus to reconsider the nature of the material intellect’s potency and its formal relation to the agent intellect. |
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| Title | Averroës's Search: The Aesthetics of Failure as a Starting Point for Writing |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Variaciones Borges |
| Volume | 49 |
| Pages | 257-282 |
| Categories | Borges, Poetics, Commentary |
| Author(s) | Hernán Martínez Millán |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/27034385 |
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| Title | Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote |
| Type | Article |
| Language | French |
| Date | 2007 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 17 |
| Issue | 2 |
| Pages | 203–265 |
| Categories | Transmission, Commentary, Themistius, Logic, Aristotle |
| Author(s) | Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
| Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī. |
{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":["Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"]}
| Title | Comentario mayor al libro 'Acerca del alma' de Aristóteles. Traducción parcial |
| Translation | Averroes' Long Commentary on Aristotles' De Anima. A Partial Translation |
| Type | Article |
| Language | undefined |
| Date | 2005 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 22 |
| Pages | 65–109 |
| Categories | Psychology, Commentary, Aristotle |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Josep Puig Montada |
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| Title | Commentaria Averrois in Galenum |
| Type | Monograph |
| Language | undefined |
| Date | 1984 |
| Publication Place | Madrid |
| Publisher | Consejo Superior de Investigaciones Científicas, Instituto Miguel Asin, Instituto Hispano-Arabe de Cultura |
| Series | Averrois opera. A, Series arabica |
| Categories | Galen, Commentary, Medicine |
| Author(s) | Averroës , Maria de la Concepción Vázquez de Benito |
| Publisher(s) | |
| Translator(s) |
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| Title | Commentario sobre a “República”. A partir da versão Latina de Elia del Medigo |
| Type | Monograph |
| Language | Portuguese |
| Date | 2015 |
| Publication Place | Sao Paulo |
| Publisher | Perspectiva |
| Categories | Plato, Politics, Commentary, Transmission |
| Author(s) | Anna Lia A. de Almeida Prado , Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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