Author 97
Category
The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages, 2017
By: Börje Bydén (Ed.), Christina Thomsen Thörnqvist (Ed.)
Title The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages
Type Edited Book
Language English
Date 2017
Publication Place Toronto, ON
Publisher Pontifical Institute of Mediaeval Studies
Series Papers in Mediaeval Studies
Volume 28
Categories Aristotle, Tradition and Reception, Logic, Metaphysics, Commentary
Author(s) Börje Bydén , Christina Thomsen Thörnqvist
Publisher(s)
Translator(s)
The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle’s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Suárez, relating to themes and passages in Aristotle’s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon’s On Aristotle’s Departures from Plato.

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Hacia un nuevo Averroes: Naturalismo y crítica en el pensador andalusí que revolucionó Europa, 2017
By: Andrés Martínez Lorca
Title Hacia un nuevo Averroes: Naturalismo y crítica en el pensador andalusí que revolucionó Europa
Type Monograph
Language Spanish
Date 2017
Publication Place Madrid
Publisher UNED
Categories al-Ġazālī, Commentary, Averroism, Tradition and Reception
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El libro está integrado por una serie de trabajos sobre Averroes que abordan un tema de ética (la amistad y la felicidad), otro de psicología (sobre el deseo), la reconstrucción de su famosa polémica con el teólogo iraní al-Gazzali en defensa de la filosofía y una panorámica de su recepción en la Francia medieval.Aporta también una entrevista con el autor acerca del filósofo cordobés y su papel en la recuperación del racionalismo griego en Europa. Cierran el volumen dos Apéndices: una antología de textos y una selección de monografías recomendadas. Su principal novedad consiste en subrayar la innovación del pensamiento de Averroes dentro del mundo medieval, en ruptura con la tradicional visión a través de la Escolástica que redujo su horizonte intelectual. Los lectores y estudiosos podrán así recuperar el auténtico rostro del filósofo hispano que más ha influido en la historia del pensamiento.

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John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes’ Introduction to the Commentary on Physics 3, 2017
By: Andrea Vella
Title John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes’ Introduction to the Commentary on Physics 3
Type Book Section
Language English
Date 2017
Published in Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives
Pages 127–134
Categories Aristotle, Commentary, Physics, Averroism
Author(s) Andrea Vella
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5106","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5106,"authors_free":[{"id":5881,"entry_id":5106,"agent_type":"person","is_normalised":1,"person_id":1275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andrea Vella","free_first_name":"Andrea","free_last_name":"Vella","norm_person":{"id":1275,"first_name":"Andrea","last_name":"Vella","full_name":"Andrea Vella","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/141393246","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Andrea Vella"}}],"entry_title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3","title_transcript":"","title_translation":"","main_title":{"title":"John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes\u2019 Introduction to the Commentary on Physics 3"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1275,"full_name":"Andrea Vella","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5106,"section_of":5105,"pages":"127\u2013134","is_catalog":null,"book":{"id":5105,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"The reason\/no-reason conceptual pair (also declinable in the similar forms of rational\/a-rational, logical\/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason\/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Universit\u00e9 du Qu\u00e9bec \u00e0 Trois Rivi\u00e8re), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Universit\u00e9, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5105,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}

Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire,, 2017
By: Frédérique Woerther
Title Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire,
Type Article
Language French
Date 2017
Journal Bulletin de Philosophie Médiévale
Volume 59
Pages 3–32
Categories Commentary, Nicomachean ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
Les présentes remarques se proposent d’observer la façon dont les noms propres ont été traités par Averroès dans son Commentaire moyen à l’Éthique à Nicomaque (= CmEN), rédigé à partir de la traduction arabe du traité aristotélicien (ENar), dont une seule copie unique existe aujourd’hui, conservée dans la bibliothèque Quaraouiyine de Fès. Perdu dans sa version originale arabe, ce Commentaire n’existe – à l’exception d’une trentaine de petits fragments – que dans sa traduction latine, réalisée en 1240 par Hermann l’Allemand, et dans sa traduction hébraïque, achevée par Samuel de Marseille en 1340. Analyser l’attitude d’Averroès devant les noms propres de ENar, qui pour la plupart ont été translittérés par le traducteur arabe, entraîne par voie de conséquence un examen de la façon dont Hermann et Samuel ont à leur tour réagi face à des noms propres (quand ils ont été conservés par Averroès dans son Commentaire), dont ils ne connaissaient pas nécessairement les référents puisqu’ils appartiennent à une aire culturelle différente de la leur.

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Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Aevrroè (1126-1198), 2017
By: Carmela Baffioni
Title Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Aevrroè (1126-1198)
Type Article
Language Italian
Date 2017
Journal Bulletin de Philosophie Médiévale
Volume 59
Pages 33–56
Categories Aristotle, Metaphysics, Theology, Commentary
Author(s) Carmela Baffioni
Publisher(s)
Translator(s)
This article deals with Averroes’s interpretation of Metaph. Ε 1, where Aristotle discusses the nature and object of metaphysics, as well as its place in the hierarchy of sciences. Among Averroes’s predecessors, al-Kindī seems to see a coincidence between metaphysics and theology, since God can be described as the “first cause of everything”. However, al-Fārābī and Avicenna discovered that “first philosophy” could be conceived as an ontology distinct from theology; moreover, they considered theology to be only a part of metaphysics, not even the most important one. In the Great Commentary on Metaphysics - where the Arabic translation of the work by the Jacobite monk Usṭāth is quoted, Averroes often just paraphrases the original passages. One may infer that theology in the strict sense is merely mentioned by way of example. In the Epitome of Metaphysics, the objects of metaphysics are “general” ones; metaphysics studies the “absolute being” and cannot be identified with theology as “pertaining to God”.

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Averroes‘ Interpretations of Aristotle’s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition, 2017
By: Mauro Zonta
Title Averroes‘ Interpretations of Aristotle’s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition
Type Book Section
Language English
Date 2017
Published in Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions
Pages 261–278
Categories Aristotle, Metaphysics, Commentary, Tradition and Reception
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5203","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5203,"authors_free":[{"id":5997,"entry_id":5203,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.TEMA-EB.4.2017180","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5203,"section_of":5202,"pages":"261\u2013278","is_catalog":null,"book":{"id":5202,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Studying different hermeneutical approaches by Christian philosophers and theologians - such as appropriation, interpretation and criticism - to the Arabic and Hebrew intellectual traditions during the Middle Ages, the fourteen articles contained in this volume show how these processes both challenged and shaped the Western philosophical discourse.\r\nThe contributions in this volume are dedicated to cross-cultural exchanges during the Middle Ages among exponents of the Arabic, Hebrew and Latin philosophical and theological traditions. They draw particular attention to the intellectual approaches which shaped the interplays among these traditions - interplays that were characterized by the contact of various languages being used by people of different religious beliefs in their quest for knowledge: Spanish Jews writing in Arabic, Jews collaborating in the translation of Arabic texts into Latin through the vernacular, Western Muslims whose writings were read mainly by Jews and Christians in Hebrew and Latin, etc. Altogether, the eleven studies contained in this book wish to offer new insights into the rich exchanges of knowledge among communities of learning and their scholarly traditions during the Middle Ages and beyond.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.TEMA-EB.5.114029","book":{"id":5202,"pubplace":"Barcelona, Roma","publisher":"F\u00e9d\u00e9ration Internationale des Instituts d'\u00e9tudes M\u00e9di\u00e9vales","series":"Textes et \u00c9tudes du Moyen \u00c2ge","volume":"88","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}

Twenty-Nine Hebrew Glosses on Averroes‘ Middle Commentary on Aristotle’s Metaphysics, 2017
By: Mauro Zonta
Title Twenty-Nine Hebrew Glosses on Averroes‘ Middle Commentary on Aristotle’s Metaphysics
Type Article
Language English
Date 2017
Journal Aleph
Volume 17
Issue 2
Pages 335–353
Categories Aristotle, Metaphysics, Commentary
Author(s) Mauro Zonta
Publisher(s)
Translator(s)
Jewish engagement with Aristotle's Metaphysics in Hebrew began in the thirteenth century when the text was presented in Hebrew encyclopedias; it continued with a number of translations in the thirteenth and early fourteenth centuries. The study of Hebrew philosophical texts often resulted in supercommentaries on them. In this study I present a hitherto unnoticed work, preserved in a unique Oxford manuscript, that bears witness to the study of the Metaphysics. Consisting of twenty-nine short comments or glosses on key passages of Averroes' Middle Commentary on books Alpha minor and Beta, as well as two passages from the Middle Commentary on book Theta, it can be described as a kind of supercommentary on Averroes. The glosses as preserved in the manuscript were apparently collected by an unknown redactor from works of two or more authors, whom I try to identify. One of them may be R. Gershon, the father of Levi ben Gershon (1288–1344). An edition of the 29 glosses and, for comparison, several glosses on logic by R. Gershon, are also presented.

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تلخيص أخلاق أرسطو, 2017
By: Averroes, Ahmed Chahlane
Title تلخيص أخلاق أرسطو
Transcription talkhīṣ akhlāq Arisṭū
Type Monograph
Language Arabic
Date 2017
Publication Place Rabat
Publisher Al-muwalaf
Categories Ethics, Commentary, Aristotle
Author(s) Averroes , Ahmed Chahlane
Publisher(s)
Translator(s)

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Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3, 2016
By: Ziad Bou Akl
Title Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3
Type Article
Language French
Date 2016
Journal Rursus
Volume 9
Categories Aristotle, Commentary, Metaphysics, Theology
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession.

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Essence, accident et nécessité: la notion de par soi chez Averroès, 2016
By: Cristina Cerami
Title Essence, accident et nécessité: la notion de par soi chez Averroès
Type Article
Language French
Date 2016
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 217–241
Categories Aristotle, Ontology, Commentary, Logic
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
The notion of “per se” (καθ’ αὑτό) is one of the key elements of Aristotle’s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes’ scientific theory and in particular in his theory of demonstration of sign.

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Commentarium magnum in Aristotelis physicorum librum octavum in der lateinischen Übersetzung des Michael Scotus, 2020
By: Averroes, Horst Schmieja (Ed.)
Title Commentarium magnum in Aristotelis physicorum librum octavum in der lateinischen Übersetzung des Michael Scotus
Type Monograph
Language German
Date 2020
Publication Place Frankfurt am Main
Publisher Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University
Series Islamic Philosophy
Volume 121
Categories Commentary, Aristotle, Physic
Author(s) Averroes , Horst Schmieja
Publisher(s)
Translator(s)

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Commentarium magnum in Aristotelis physicorum librum septimum (Vindobonensis, lat. 2334), 2007
By: Averroes, Horst Schmieja (Ed.)
Title Commentarium magnum in Aristotelis physicorum librum septimum (Vindobonensis, lat. 2334)
Type Monograph
Language undefined
Date 2007
Publication Place Paderborn
Publisher Schöningh
Series Abhandlungen der Nordrheinisch-Westfälischen Akademie der Wissenschaften
Volume 115
Categories Physics, Transmission, Commentary
Author(s) Averroes , Horst Schmieja
Publisher(s)
Translator(s)

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Commentary on Metaphysics, Delta 7, 2005
By: Averroes
Title Commentary on Metaphysics, Delta 7
Type Book Section
Language English
Date 2005
Published in Classical Arabic Philosophy. An Anthology
Pages 360–366
Categories Metaphysics, Commentary
Author(s) Averroes
Publisher(s)
Translator(s)

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Commentary on Metaphysics, Zeta 9, 2005
By: Averroes
Title Commentary on Metaphysics, Zeta 9
Type Book Section
Language English
Date 2005
Published in Classical Arabic Philosophy. An Anthology
Pages 330–335
Categories Metaphysics, Commentary
Author(s) Averroes
Publisher(s)
Translator(s)

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Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine, 2018
By: Frédérique Woerther (Ed.)
Title Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine
Type Edited Book
Language undefined
Date 2018
Publication Place Leiden, Boston
Publisher Brill
Series International Studies in the History of Rhetoric
Volume 11
Categories Aristotle, Commentary, Modern Readings, Tradition and Reception, Rhetoric
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle’s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context. The historical periods and geographical areas that arise – from Greco-Roman antiquity to Heidegger’s philosophy, from the Syriac and Arabic traditions to the Western world – make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts.

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Contraires et accidents: la question de la generation absolue dans le Commentaire Moyen d’Averroès au De generatione et corruptione d’Aristote, 2013
By: Cristina Cerami
Title Contraires et accidents: la question de la generation absolue dans le Commentaire Moyen d’Averroès au De generatione et corruptione d’Aristote
Type Book Section
Language French
Date 2013
Published in Circolazione dei saperi nel Mediterraneo. Filosofia e scienze (secoli IX-XVII). Circulation des savoirs autour de la Méditerranée. Philosophie et sciences (IXe-XVIIe siècle). Atti del VII Colloquio Internazionale della Société Internationale d’Histoire des Sciences et de la Philosophie Arabes et Islamiques, Firenze, 16-28 febbraio 2006
Pages 377–391
Categories Commentary, Aristotle
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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De elementis traditionalibus justitiae in primaeva schola franciscana, 1950
By: Hermenegildos Lio
Title De elementis traditionalibus justitiae in primaeva schola franciscana
Type Article
Language Latin
Date 1950
Journal Franciscan Studies
Volume 10
Issue 2
Pages 164-185
Categories Ethics, Aristotle, Tradition and Reception, Commentary
Author(s) Hermenegildos Lio
Publisher(s)
Translator(s)

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De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14), 2021
By: Colette Sirat, Marc Geoffroy, Averroes
Title De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14)
Type Monograph
Language French
Date 2021
Publication Place Rome
Publisher Aracne
Series Flumen Sapientiae
Volume 15
Categories Aristotle, Commentary, De anima, Tradition and Reception
Author(s) Colette Sirat , Marc Geoffroy , Averroes
Publisher(s)
Translator(s)
Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici.

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De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote, 2015
By: Frédérique Woerther
Title De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote
Transcription De l’hypokrisis au akhdh bi-l-wujûd. L’interprétation de l’action oratoire par Averroès dans le commentaire moyen à la Rhétorique d’Aristote
Type Article
Language French
Date 2015
Journal Studia Graeco-Arabica
Volume 5
Pages 59-76
Categories Aristotle, Rhetoric, Commentary
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)
The notion of ὑπόκρισις (hypokrisis) was employed for the first time with the meaning of “rhetorical delivery” in Aristotle’s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, ὑπόκρισις (hypokrisis) was nevertheless extremely effective–as Aristotle acknowledged with undisguised irritation. In the face of Aristotle’s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes’ attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term ὑπόκρισις (hypokrisis) was – with one exception – translated by the expression أخذ بالوجوه (aḫḏ bi-l-wuǧūh) – “the taking of faces” –, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the ‘taking of faces’ will allow a better understanding of Averroes’ exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.

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Definition and Demonstration. Aristotle, Averroes, Grosseteste, 2009
By: Paloma Pérez-Ilzarbe
Title Definition and Demonstration. Aristotle, Averroes, Grosseteste
Type Book Section
Language undefined
Date 2009
Published in In Aristotelis Analytica Posteriora. Estudos acerca da recepção medieval dos Segundos Analíticos
Pages 71–110
Categories Logic, Commentary, Aristotle
Author(s) Paloma Pérez-Ilzarbe
Publisher(s)
Translator(s)

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