| Title | After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 33 |
| Issue | 1 |
| Pages | 113 - 139 |
| Categories | Tradition and Reception, Kant |
| Author(s) | Stefan Schick |
| Publisher(s) | |
| Translator(s) |
| Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history. Les modernistes arabes et les humanistes occidentaux considèrent souvent le philosophe musulman Averroès comme l’un des premiers précurseurs de Kant et des Lumières européennes. Contrairement à cette réputation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont redécouvert Averroès. Tiedemann a été le premier historiographe allemand à donner un compte rendu précis de la pensée d’Averroès. Cela s’est accompagné d’une réévaluation d’Averroès par Herder dans ses Lettres sur les progrès de l’humanité, dans lesquelles il reconnaît la similitude entre son propre concept de l’esprit du temps en tant que raison historique – son alternative au concept des Lumières d’une raison universelle et anhistorique – et le concept d’Averroès d’un intellect matériel unique pour tous les esprits humains individuels. Enfin, l’article expose les liens possibles entre l’interprétation d’Averroès de l’intellect d’Aristote et le concept de raison historique de Hegel. |
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| Title | Immanuel Kant, Universal Understanding, and the Meaning of Averroism in the German Enlightenment |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 255–272 |
| Categories | Kant, Averroism |
| Author(s) | Marco Sgarbi |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd, Kant and Transcendent Rationality. A Critical Synthesis |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Alif. Journal of Comparative Poetics |
| Volume | 16 |
| Pages | 164–190 |
| Categories | Psychology, Kant |
| Author(s) | Alparslan Açikgenç |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/521834 |
| DOI | https://doi.org/10.2307/521834 |
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| Title | Infinite and privative judgments in Aristotle, Averroes, and Kant |
| Type | Article |
| Language | English |
| Date | 1947 |
| Journal | Philosophy and Phenomenological Research |
| Volume | 8 |
| Issue | 2 |
| Pages | 173-187 |
| Categories | Aristotle, Kant, Logic |
| Author(s) | Harry Austryn Wolfson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2102715 |
| DOI | https://doi.org/10.2307/2102715 |
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| Title | After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 33 |
| Issue | 1 |
| Pages | 113 - 139 |
| Categories | Tradition and Reception, Kant |
| Author(s) | Stefan Schick |
| Publisher(s) | |
| Translator(s) |
| Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history. Les modernistes arabes et les humanistes occidentaux considèrent souvent le philosophe musulman Averroès comme l’un des premiers précurseurs de Kant et des Lumières européennes. Contrairement à cette réputation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont redécouvert Averroès. Tiedemann a été le premier historiographe allemand à donner un compte rendu précis de la pensée d’Averroès. Cela s’est accompagné d’une réévaluation d’Averroès par Herder dans ses Lettres sur les progrès de l’humanité, dans lesquelles il reconnaît la similitude entre son propre concept de l’esprit du temps en tant que raison historique – son alternative au concept des Lumières d’une raison universelle et anhistorique – et le concept d’Averroès d’un intellect matériel unique pour tous les esprits humains individuels. Enfin, l’article expose les liens possibles entre l’interprétation d’Averroès de l’intellect d’Aristote et le concept de raison historique de Hegel. |
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| Title | Ibn Rushd, Kant and Transcendent Rationality. A Critical Synthesis |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Alif. Journal of Comparative Poetics |
| Volume | 16 |
| Pages | 164–190 |
| Categories | Psychology, Kant |
| Author(s) | Alparslan Açikgenç |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/521834 |
| DOI | https://doi.org/10.2307/521834 |
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| Title | Immanuel Kant, Universal Understanding, and the Meaning of Averroism in the German Enlightenment |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 255–272 |
| Categories | Kant, Averroism |
| Author(s) | Marco Sgarbi |
| Publisher(s) | |
| Translator(s) |
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| Title | Infinite and privative judgments in Aristotle, Averroes, and Kant |
| Type | Article |
| Language | English |
| Date | 1947 |
| Journal | Philosophy and Phenomenological Research |
| Volume | 8 |
| Issue | 2 |
| Pages | 173-187 |
| Categories | Aristotle, Kant, Logic |
| Author(s) | Harry Austryn Wolfson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2102715 |
| DOI | https://doi.org/10.2307/2102715 |
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