Title | Les lois religieuses (al-sharāʾiʿ) dans l'économie du savoir selon Ibn Rušd |
Type | Article |
Language | French |
Date | 2008 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 61 |
Pages | 581–587 |
Categories | Law |
Author(s) | Abdelali Elamrani-Jamal |
Publisher(s) | |
Translator(s) |
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Title | A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes |
Type | Article |
Language | English |
Date | 2007 |
Journal | Peripatetikos |
Volume | 6 |
Pages | 1-25 |
Categories | Relation between Philosophy and Theology, Law, Theology |
Author(s) | Thérèse Bonin |
Publisher(s) | |
Translator(s) |
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Title | Why Did the Scholars of al-Andalus Distrust al-Ghazālī?. Ibn Rushd al-Jadd's Fatwā on Awliyā' Allāh |
Type | Article |
Language | English |
Date | 2006 |
Journal | Der Islam |
Volume | 83 |
Pages | 137–156 |
Categories | Theology, Law |
Author(s) | Delfina Serrano Ruano , Delfina Serrano Ruano |
Publisher(s) | |
Translator(s) |
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Title | Philosophy before the Law. Averroës's Decisive Treatise |
Type | Article |
Language | English |
Date | 2006 |
Journal | Critical Inquiry |
Volume | 32 |
Issue | 3 |
Pages | 412–442 |
Categories | Theology, Law, Relation between Philosophy and Theology |
Author(s) | Daniel Heller-Roazen |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41959085 |
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Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
Type | Article |
Language | English |
Date | 2006 |
Journal | The Good Society |
Volume | 15 |
Issue | 2 |
Pages | 53-55 |
Categories | Law, Politics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/25702820 |
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{"_index":"bib","_type":"_doc","_id":"1473","_score":null,"_source":{"id":1473,"authors_free":[{"id":1684,"entry_id":1473,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}}],"entry_title":"Discurso decisivo sobre a harmonia entre religi\u00e3o e a filosofia","title_transcript":null,"title_translation":null,"main_title":{"title":"Discurso decisivo sobre a harmonia entre religi\u00e3o e a filosofia"},"abstract":null,"btype":1,"date":"2006","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1473,"pubplace":"Lisbon","publisher":"Imprensa Nacional-Casa da Moeda","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2006]}
Title | À propos de l'almohadisme d'Averroés. L'anthropomorphisme (taǧsīm) dans la seconde version du Kitāb al-kašf ʿan manāhiǧ al-adilla |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Los almohades. Problemas y perspectivas |
Pages | 853–894 |
Categories | Law, Theology |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | The Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2005 |
Published in | Classical Arabic Philosophy. An Anthology |
Pages | 309–330 |
Categories | Theology, Law |
Author(s) | Averroes |
Publisher(s) | |
Translator(s) |
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Title | Il Kašf ʿan manāhiğ di Averroè. Confronto fra la versione di Abraham De Balmes e le citazioni di Calo Calonimo nel De mundi creatione |
Type | Article |
Language | Italian |
Date | 2004 |
Journal | Materia Giudaica |
Volume | 9 |
Issue | 1–2 |
Pages | 241–248 |
Categories | Law, Theology |
Author(s) | Silvia Di Donato |
Publisher(s) | |
Translator(s) |
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Title | Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine |
Pages | 64–88 |
Categories | Commentary, Law |
Author(s) | Feriel Bouhafa |
Publisher(s) | |
Translator(s) |
Looking at the reception of Aristotle’s Rhetoric in the Arabic tradition, particularly Averroes’ Middle commentary on Aristotle’s Rhetoric (Talḫīṣ al-ḫaṭāba), I discern the impact of the Islamic legal context on the commentator’s reading of Aristotle’s theory of rhetoric. Placing Averroes’ interpretive enterprise within the context of Islamic governance has already been highlighted, particularly the role of Islamic law in his conception of the political role of rhetoric. Such attention to Islamic law, however, has often been conceived in a theoretical fashion, without attesting to the concrete and epistemological basis of legal practices of the courts. Focusing on Averroes’ discussion of the role of rhetoric in the judicial discourse, I address the impact of Islamic legal procedures known as the rules of evidence: witnesses and oaths and their modus operandi in the court, in shaping Averroes’ conception of the political role of rhetoric. Accounting for Islamic rules of evidence, I argue that Averroes ascribes a practical role to rhetoric in the court in order to establish a consensus in the implementation of justice. In so doing, Averroes oversteps his role as commentator and rather draws from his own practical concerns over the implementation of justice in the court as a legal practitioner: the Qāḍī of Cordova. |
{"_index":"bib","_type":"_doc","_id":"5134","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5134,"authors_free":[{"id":5912,"entry_id":5134,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Feriel Bouhafa","free_first_name":"Feriel","free_last_name":"Bouhafa","norm_person":null}],"entry_title":"Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths","title_transcript":"","title_translation":"","main_title":{"title":"Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths"},"abstract":"Looking at the reception of Aristotle\u2019s Rhetoric in the Arabic tradition, particularly Averroes\u2019 Middle commentary on Aristotle\u2019s Rhetoric (Tal\u1e2b\u012b\u1e63 al-\u1e2ba\u1e6d\u0101ba), I discern the impact of the Islamic legal context on the commentator\u2019s reading of Aristotle\u2019s theory of rhetoric. Placing Averroes\u2019 interpretive enterprise within the context of Islamic governance has already been highlighted, particularly the role of Islamic law in his conception of the political role of rhetoric. Such attention to Islamic law, however, has often been conceived in a theoretical fashion, without attesting to the concrete and epistemological basis of legal practices of the courts. Focusing on Averroes\u2019 discussion of the role of rhetoric in the judicial discourse, I address the impact of Islamic legal procedures known as the rules of evidence: witnesses and oaths and their modus operandi in the court, in shaping Averroes\u2019 conception of the political role of rhetoric. Accounting for Islamic rules of evidence, I argue that Averroes ascribes a practical role to rhetoric in the court in order to establish a consensus in the implementation of justice. In so doing, Averroes oversteps his role as commentator and rather draws from his own practical concerns over the implementation of justice in the court as a legal practitioner: the Q\u0101\u1e0d\u012b of Cordova.","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004376243_005","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5134,"section_of":5133,"pages":"64\u201388 ","is_catalog":null,"book":{"id":5133,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Commenting on Aristotle\u2019s Rhetoric from Antiquity to the Present \/ Commenter la Rh\u00e9torique d\u2019Aristote, de l\u2019Antiquit\u00e9 \u00e0 la p\u00e9riode contemporaine","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle\u2019s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context.\r\nThe historical periods and geographical areas that arise \u2013 from Greco-Roman antiquity to Heidegger\u2019s philosophy, from the Syriac and Arabic traditions to the Western world \u2013 make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004376243","book":{"id":5133,"pubplace":"Leiden, Boston","publisher":"Brill","series":"International Studies in the History of Rhetoric","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths"]}
Title | Shiʿite Legal Theory: Sources and Commentaries |
Type | Edited Book |
Language | English |
Date | 2023 |
Publication Place | Edinburgh |
Publisher | Edinburgh University Press |
Categories | Law, Surveys |
Author(s) | Kumail Rajani , Robert Gleave |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/10.3366/jj.7358690 |
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Title | Spanien unter den Almoraviden. Die Fatāwā des Ibn Rushd als Quelle zur Wirtschafts- und Sozialgeschichte |
Type | Article |
Language | German |
Date | 1993 |
Journal | Welt des Orients |
Volume | 24 |
Pages | 127–145 |
Categories | Law |
Author(s) | Renate Osswald |
Publisher(s) | |
Translator(s) |
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Title | Splitting the Process and the Result: Philosophy from a Legal Perspective in Averroes’ Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Philosophy and Jurisprudence in the Islamic World |
Pages | 129–144 |
Categories | Law, Relation between Philosophy and Theology |
Author(s) | Ziad Bou Akl |
Publisher(s) | |
Translator(s) |
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Title | The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society” |
Type | Article |
Language | English |
Date | 2019 |
Journal | Journal of Islamic and Muslim Studies |
Volume | 4 |
Issue | 1 |
Pages | 43–65 |
Categories | Politics, Law, Commentary, Plato |
Author(s) | Jaan S. Islam |
Publisher(s) | |
Translator(s) |
This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance. |
Online Access | https://www.jstor.org/stable/10.2979/jims.4.1.02 |
DOI | https://doi.org/10.2979/jims.4.1.02 |
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Title | The Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2005 |
Published in | Classical Arabic Philosophy. An Anthology |
Pages | 309–330 |
Categories | Theology, Law |
Author(s) | Averroes |
Publisher(s) | |
Translator(s) |
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Title | The Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2010 |
Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
Pages | 289–304 |
Categories | Theology, Law |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | George F. Hourani |
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Title | The Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Medieval Political Philosophy: A Sourcebook |
Pages | 123–140 |
Categories | Theology, Law |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Charles E. Butterworth |
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Title | The Decisive Treatise: The Connection Between Islamic Religious Law and Philosophy |
Type | Monograph |
Language | English |
Date | 2017 |
Publication Place | Piscataway, NJ |
Publisher | Gorgias Press |
Series | Gorgias Islamic Studies |
Volume | 7 |
Categories | Law, Theology, Relation between Philosophy and Theology |
Author(s) | Averroes , Massimo Campanini |
Publisher(s) | |
Translator(s) | Massimo Campanini |
The Decisive Treatise is perhaps the most controversial work of Averroes (Ibn Rushd, 1126-1198) and belongs to a trilogy which boldly represent the philosophical contribution to Islamic theology of this famous Andalusian commentator on Aristotle. The Decisive Treatise is a fatwa (a legal opinion) that the judge, Averroes, promulgated for his fellow Malikite jurists in order to demonstrate that the study of philosophy is not only licit from the point of view of religious law, but even mandatory for the skilled people. However, many subjects are dealt with in this comparatively short book: An epistemology aimed to show that philosophical truth and religious truth are not in contradiction; a sociology of knowledge pointing out that humans are classified in three classes (philosophers, theologians, common folk); a Qur’anic hermeneutics suggesting how to approach philosophically the Holy Book in agreement with religious requirements and linguistic rules. |
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