| Title | The Importance of History and Perspective in Understanding Mediæval Philosophy: The Case of Maimonides’ Response to the Question of Eternity |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | The Maghreb Review |
| Volume | 40 |
| Issue | 3 |
| Pages | 289-307 |
| Categories | Relation between Philosophy and Theology, Maimonides, al-Ġazālī |
| Author(s) | S. M. Hadi Gerami |
| Publisher(s) | |
| Translator(s) |
| The study aims to show how taking history and perspective into consideration could help in understanding mediæval philosophy. To that end, in spite of a philosophical assumption which usually considers that there is no connection between eternity and creation, the paper assumes that Maimonides planned to establish a distinct response which was neither creation nor eternity. Investigating Maimonides’ perspective will be approached in two ways. Firstly, through the distinction between Maimonides, on one hand and theologians and philosophers on the other will be discussed from an intellectual point of view. Al-Ghazālī will be compared to Maimonides to show that, despite initial impressions, they differ substantially from each other on this issue. It will also be shown how Maimonides differentiated his discourse from that of the Greek philosophers. It will firstly be shown here that Maimonides’ response to the question of eternity adopts a different position from that of the classical theologians and the ancient philosophers. Secondly, the historicity of Maimonides’ discourse, or whether anyone else shared Maimonides’ conciliatory approach, will be examined. It will be shown that Averroes has the highest affinity with Maimonides in this regard. This will result in recognition of the fact that Maimonides’ “conciliatory approach” was shared with some other mediæval philosophers such as Averroes. Ultimately, it will be explained how Maimonides’ complicated concept of eternity can be better understood and justified if one takes perspective and historical discourse into consideration, showing that he was someone who tried to incorporate “conciliatory discourse” into mediæval philosophy. |
{"_index":"bib","_type":"_doc","_id":"5604","_score":null,"_source":{"id":5604,"authors_free":[{"id":6505,"entry_id":5604,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"S. M. Hadi Gerami","free_first_name":"S. M. Hadi ","free_last_name":" Gerami","norm_person":null}],"entry_title":"The Importance of History and Perspective in Understanding Medi\u00e6val Philosophy: The Case of Maimonides\u2019 Response to the Question of Eternity","title_transcript":"","title_translation":"","main_title":{"title":"The Importance of History and Perspective in Understanding Medi\u00e6val Philosophy: The Case of Maimonides\u2019 Response to the Question of Eternity"},"abstract":"The study aims to show how taking history and perspective into consideration could help in understanding medi\u00e6val philosophy. To that end, in spite of a philosophical assumption which usually considers that there is no connection between eternity and creation, the paper assumes that Maimonides planned to establish a distinct response which was neither creation nor eternity. Investigating Maimonides\u2019 perspective will be approached in two ways. Firstly, through the distinction between Maimonides, on one hand and theologians and philosophers on the other will be discussed from an intellectual point of view. Al-Ghaz\u0101l\u012b will be compared to Maimonides to show that, despite initial impressions, they differ substantially from each other on this issue. It will also be shown how Maimonides differentiated his discourse from that of the Greek philosophers. It will firstly be shown here that Maimonides\u2019 response to the question of eternity adopts a different position from that of the classical theologians and the ancient philosophers. Secondly, the historicity of Maimonides\u2019 discourse, or whether anyone else shared Maimonides\u2019 conciliatory approach, will be examined. It will be shown that Averroes has the highest affinity with Maimonides in this regard. This will result in recognition of the fact that Maimonides\u2019 \u201cconciliatory approach\u201d was shared with some other medi\u00e6val philosophers such as Averroes. Ultimately, it will be explained how Maimonides\u2019 complicated concept of eternity can be better understood and justified if one takes perspective and historical discourse into consideration, showing that he was someone who tried to incorporate \u201cconciliatory discourse\u201d into medi\u00e6val philosophy.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"10.1353\/tmr.2015.0029","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5604,"journal_id":null,"journal_name":"The Maghreb Review","volume":"40","issue":"3","pages":"289-307"}},"sort":[2023]}
| Title | Did Maimonides Recommend Reading Averroes’ Commentaries on Aristotle? |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Jewish Studies Quarterly |
| Volume | 28 |
| Issue | 2 |
| Pages | 159–190 |
| Categories | Maimonides, Commentary |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| An article published in 2016 by Doron Forte claimed that the universally cited version of the concluding bibliographical section of Maimonides' letter to the translator of the Guide of the Perplexed, Samuel Ibn Tibbon, is both late and corrupt (Jewish Studies Quarterly 23). This claim entails that Maimonides did not recommend Averroes' commentaries on Aristotle in the letter. The current paper argues against this claim. It comprises seven considerations: two philological (based on testimonia Forte chose to ignore), two terminological and three just common sense. I present these considerations as complementary, one supporting the other, that together make clear that the most-often cited version of the letter is very old, the most reliable and likely the most authentic version. In fact, current evidence now points to Ibn Tibbon as the translator of this version, which shows that Maimonides indeed recommended Averroes' commentaries in this letter. |
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| Title | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Rencontres de Philosophie Médiévale |
| Volume | 20 |
| Categories | Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides |
| Author(s) | Nadja Germann , Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. |
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| Title | Averroes and Maimonides on Equivocal Terms in the Qur’ân and the Torah |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 615–626 |
| Categories | Maimonides, Theology |
| Author(s) | Terence J. Kleven |
| Publisher(s) | |
| Translator(s) |
| This essay is a brief exploration of the Scriptural exegesis of the most noteworthy sons of Cordoba, Averroes or Ibn Rushd (1126-1198) and Moses Maimonides or Rambam (1135-1204). We will examine the manner of their exegesis of the Scriptural texts, the Qur'an and the Torah, of their respective religious communities. Although Averroes is nine years older than Maimonides, they are near contemporaries. We do not know whether in their youths these Cordobans ever met; they will emerge as two of the most renowned scholars and judges of their communities. |
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| Title | Philosophy and the Metaphorical Interpretation of Religious Texts in Averroes, Maimonides, and Aquinas |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 627–647 |
| Categories | Maimonides, Thomas, Theology, Relation between Philosophy and Theology |
| Author(s) | Francisco J. Romero Carrasquillo |
| Publisher(s) | |
| Translator(s) |
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| Title | Andalus and Sefarad: On Philosophy and Its History in Islamic Spain |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Princeton, NJ |
| Publisher | Princeton University Press |
| Series | Jews, Christians, and Muslims from the Ancient to the Modern World |
| Volume | 3 |
| Categories | Surveys, Maimonides, Aristotle |
| Author(s) | Sarah Stroumsa |
| Publisher(s) | |
| Translator(s) |
| This is an intellectual history of the philosophical culture that developed in al-Andalus, the region of southern Spain ruled by Muslims from the eighth to the fifteenth century, emphasizing the contributions of both Jewish and Muslim philosphers. An integrative approach to Jewish and Muslim philosophy in al-Andalus Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain. |
{"_index":"bib","_type":"_doc","_id":"5408","_score":null,"_source":{"id":5408,"authors_free":[{"id":6269,"entry_id":5408,"agent_type":"person","is_normalised":1,"person_id":1292,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sarah Stroumsa","free_first_name":"Sarah","free_last_name":"Stroumsa","norm_person":{"id":1292,"first_name":"Sarah","last_name":"Stroumsa","full_name":"Sarah Stroumsa","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120832208","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Sarah Stroumsa"}}],"entry_title":"Andalus and Sefarad: On Philosophy and Its History in Islamic Spain","title_transcript":"","title_translation":"","main_title":{"title":"Andalus and Sefarad: On Philosophy and Its History in Islamic Spain"},"abstract":"This is an intellectual history of the philosophical culture that developed in al-Andalus, the region of southern Spain ruled by Muslims from the eighth to the fifteenth century, emphasizing the contributions of both Jewish and Muslim philosphers.\r\n\r\nAn integrative approach to Jewish and Muslim philosophy in al-Andalus\r\n\r\nAl-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits.\r\n\r\nStroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the F\u0101\u1e6dimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways.\r\n\r\nWhile acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9780691195452","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1292,"full_name":"Sarah Stroumsa","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5408,"pubplace":"Princeton, NJ","publisher":"Princeton University Press","series":" \tJews, Christians, and Muslims from the Ancient to the Modern World ","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Rome |
| Publisher | Ateneo Pontificio Regina Apostolorum |
| Series | Ricerche di Storia della Filosofia e Teologia Medioevali |
| Volume | 10 |
| Categories | Maimonides, Thomas, Avicenna |
| Author(s) | Carmelo Pandolfi , Rafael Pascual |
| Publisher(s) | |
| Translator(s) |
| Il volume raccoglie gli Atti del convegno tenutosi a Gerusalemme, presso il Notre Dame of Jerusalem Center, nei giorni 6 e 7 dicembre 2010, a cura della Facoltà di Filosofia dell’Ateneo Pontificio Regina Apostolorum di Roma. Il convegno riguardava i rapporti tra fede e ragione nella Scolastica medievale ebraica, cristiana ed islamica. Sia quel convegno sia la presente raccolta degli Atti relativi si incastona all’interno della Cattedra Marco Arosio di Alti Studi Medievali, la cui collaborazione al convegno poteva essere considerata il suo evento di partenza e di lancio. Ringraziamo vivamente tutti coloro che hanno contribuito alla realizzazione del convegno e del volume, particolarmente i Signori Franco ed Olimpia Arosio, genitori del compianto Marco, giovane e valente medievista, richiamato dal Padre a Sé nel 2009. In onore del Professore Marco Arosio questo volume ospita anche una sua relazione, da lui tenuta in un convegno medievista riunitosi in Assisi nel novembre del 1997. Il libro, curato da Carmelo Pandolfi e Rafael Pascual, presenta i contributi dei professori Carmelo Pandolfi, Guido Traversa, Renata Salvarani, Joan-Andreu Rocha Scarpetta, Graziano Perillo, Giovanni Boer, Rafael Pascual, Costantino Sigismondi e Marco Arosio (postumo). |
{"_index":"bib","_type":"_doc","_id":"5022","_score":null,"_source":{"id":5022,"authors_free":[{"id":5758,"entry_id":5022,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Carmelo Pandolfi","free_first_name":"Carmelo ","free_last_name":" Pandolfi","norm_person":null},{"id":5759,"entry_id":5022,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rafael Pascual ","free_first_name":"Rafael ","free_last_name":"Pascual ","norm_person":null}],"entry_title":"Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale","title_transcript":"","title_translation":"","main_title":{"title":"Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale"},"abstract":"Il volume raccoglie gli Atti del convegno tenutosi a Gerusalemme, presso il Notre Dame of Jerusalem Center, nei giorni 6 e 7 dicembre 2010, a cura della Facolt\u00e0 di Filosofia dell\u2019Ateneo Pontificio Regina Apostolorum di Roma. Il convegno riguardava i rapporti tra fede e ragione nella Scolastica medievale ebraica, cristiana ed islamica. Sia quel convegno sia la presente raccolta degli Atti relativi si incastona all\u2019interno della Cattedra Marco Arosio di Alti Studi Medievali, la cui collaborazione al convegno poteva essere considerata il suo evento di partenza e di lancio. Ringraziamo vivamente tutti coloro che hanno contribuito alla realizzazione del convegno e del volume, particolarmente i Signori Franco ed Olimpia Arosio, genitori del compianto Marco, giovane e valente medievista, richiamato dal Padre a S\u00e9 nel 2009. In onore del Professore Marco Arosio questo volume ospita anche una sua relazione, da lui tenuta in un convegno medievista riunitosi in Assisi nel novembre del 1997. Il libro, curato da Carmelo Pandolfi e Rafael Pascual, presenta i contributi dei professori Carmelo Pandolfi, Guido Traversa, Renata Salvarani, Joan-Andreu Rocha Scarpetta, Graziano Perillo, Giovanni Boer, Rafael Pascual, Costantino Sigismondi e Marco Arosio (postumo).","btype":4,"date":"2018","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5022,"pubplace":"Rome","publisher":"Ateneo Pontificio Regina Apostolorum","series":"Ricerche di Storia della Filosofia e Teologia Medioevali ","volume":"10","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}
| Title | Religionsphilosophie und Religionskritik. Ein Handbuch |
| Type | Edited Book |
| Language | German |
| Date | 2018 |
| Publication Place | Berlin |
| Publisher | Suhrkamp |
| Categories | Theology, Plato, Aristotle, Plotin, Augustine, al-Ġazālī, Maimonides, Thomas, Renaissance, Spinoza |
| Author(s) | Michael Kühnlein |
| Publisher(s) | |
| Translator(s) |
| Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu stoßen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenwärtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer Rückkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch für alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind. |
{"_index":"bib","_type":"_doc","_id":"5024","_score":null,"_source":{"id":5024,"authors_free":[{"id":5762,"entry_id":5024,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michael K\u00fchnlein","free_first_name":"Michael ","free_last_name":"K\u00fchnlein","norm_person":null}],"entry_title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","main_title":{"title":"Religionsphilosophie und Religionskritik. Ein Handbuch"},"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","btype":4,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":58,"category_name":"Plotin","link":"bib?categories[]=Plotin"},{"id":42,"category_name":"Augustine","link":"bib?categories[]=Augustine"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5024,"section_of":null,"pages":"95\u2013102","is_catalog":null,"book":null},"article":null},"sort":[2018]}
| Title | La filosofía en Al Ándalus |
| Type | Edited Book |
| Language | Spanish |
| Date | 2017 |
| Publication Place | Córdoba |
| Publisher | Almuzara |
| Categories | Surveys, Ibn Bāǧǧa, al-Ġazālī, Maimonides |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| La presente obra ofrece una perspectiva abierta de la filosofía de al-Andalus con enfoques diversos y complementarios a cargo de reconocidos especialistas del arabismo, el hebraísmo y el pensamiento medieval: Miguel Asín Palacios, Manuel Alonso, Roger Arnaldez, Miguel Cruz Hernández, Fernando Díaz Esteban, Salvador Gómez Nogales, David Gonzalo Maeso, Joaquín Lomba, Andrés Martínez Lorca y Juan Vernet. Novedad importante que reflejan estas páginas es la integración de los filósofos judíos y musulmanes en la casa común de al-Andalus, como históricamente aconteció. En la primera parte se analizan las influencias clásicas y orientales que confluyeron en la vida intelectual de la España musulmana. En la segunda se traza un amplio y detallado panorama de los principales filósofos de al-Andalus. El editor ha reconstruido en la introducción el desarrollo del pensamiento andalusí dentro de su contexto histórico. Rigor histórico-filológico, contextualización social, profundización en las cuestiones especulativas y espíritu crítico constituyen rasgos comunes de estos ensayos. Esta nueva edición se amplía con un prólogo que resume las ediciones y estudios producidos en España durante el último cuarto de siglo; una renovada bibliografía básica acerca de las fuentes históricas y literarias; y una actualizada nota biobibliográfica de los autores aquí reunidos que será útil a los jóvenes lectores e investigadores. Cierra el libro un Apéndice con tres nuevos textos: un artículo del historiador de la ciencia árabe Juan Vernet, una lograda entrevista al sabio egipcio Mahmud Ali Makki y un reciente trabajo del profesor Martínez Lorca sobre la formación de la cultura andalusí y su posterior recepción en la Europa latina. |
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| Title | Meister Eckhart - interreligiös |
| Type | Edited Book |
| Language | undefined |
| Date | 2016 |
| Publication Place | Stuttgart |
| Publisher | Verlag W. Kohlhammer |
| Series | Meister-Eckhart-Jahrbuch |
| Volume | 10 |
| Categories | Theology, Avicenna, Maimonides, Tradition and Reception |
| Author(s) | Christine Büchner , Markus Enders , Dietmar Mieth |
| Publisher(s) | |
| Translator(s) |
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| Title | An Averroist Solution to a Maimonidean Perplexity |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Maimonidean Studies |
| Volume | 4 |
| Pages | 15–30 |
| Categories | Tradition and Reception, Maimonides |
| Author(s) | Seymour W. Feldman |
| Publisher(s) | |
| Translator(s) |
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| Title | Andalus and Sefarad: On Philosophy and Its History in Islamic Spain |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Princeton, NJ |
| Publisher | Princeton University Press |
| Series | Jews, Christians, and Muslims from the Ancient to the Modern World |
| Volume | 3 |
| Categories | Surveys, Maimonides, Aristotle |
| Author(s) | Sarah Stroumsa |
| Publisher(s) | |
| Translator(s) |
| This is an intellectual history of the philosophical culture that developed in al-Andalus, the region of southern Spain ruled by Muslims from the eighth to the fifteenth century, emphasizing the contributions of both Jewish and Muslim philosphers. An integrative approach to Jewish and Muslim philosophy in al-Andalus Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain. |
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| Title | Averroes (1126–1198) y Maimónides (1135–1204), dos glorias de Córdoba |
| Type | Article |
| Language | Spanish |
| Date | 1968 |
| Journal | Miscelánea de Estudios Arabes y Hebraicos |
| Volume | 16–17 |
| Issue | 2 |
| Pages | 139–164 |
| Categories | Maimonides |
| Author(s) | David Gonzalo Maeso |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Maimonides |
| Type | Article |
| Language | English |
| Date | 1948 |
| Journal | Thought |
| Volume | 23 |
| Pages | 621–640 |
| Categories | Maimonides |
| Author(s) | James Brodrick |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tibār) / אבן רשד והרמב"ם על חובת ההתבוננות הפילוסופית (אעתבאר) |
| Type | Article |
| Language | Hebrew |
| Journal | Tarbiẕ |
| Pages | 75-83 |
| Categories | Maimonides |
| Author(s) | Warren Zev Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23597779 |
{"_index":"bib","_type":"_doc","_id":"5721","_score":null,"_source":{"id":5721,"authors_free":[{"id":6629,"entry_id":5721,"agent_type":"person","is_normalised":1,"person_id":886,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Warren Zev Harvey","free_first_name":"Warren Zev ","free_last_name":"Harvey","norm_person":{"id":886,"first_name":"Zev","last_name":"Harvey","full_name":"Zev Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142942847","viaf_url":"https:\/\/viaf.org\/viaf\/115907841","db_url":"https:\/\/www.deutsche-biographie.de\/pnd142942847.html","from_claudius":1,"link":"bib?authors[]=Zev Harvey"}}],"entry_title":"Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tib\u0101r) \/ \u05d0\u05d1\u05df \u05e8\u05e9\u05d3 \u05d5\u05d4\u05e8\u05de\u05d1\"\u05dd \u05e2\u05dc \u05d7\u05d5\u05d1\u05ea \u05d4\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05ea (\u05d0\u05e2\u05ea\u05d1\u05d0\u05e8)","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tib\u0101r) \/ \u05d0\u05d1\u05df \u05e8\u05e9\u05d3 \u05d5\u05d4\u05e8\u05de\u05d1\"\u05dd \u05e2\u05dc \u05d7\u05d5\u05d1\u05ea \u05d4\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05ea (\u05d0\u05e2\u05ea\u05d1\u05d0\u05e8)"},"abstract":"","btype":3,"date":"","language":"Hebrew","online_url":"https:\/\/www.jstor.org\/stable\/23597779","doi_url":"","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":886,"full_name":"Zev Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5721,"journal_id":null,"journal_name":"Tarbi\u1e95","volume":"","issue":"","pages":"75-83"}},"sort":["Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tib\u0101r) \/ \u05d0\u05d1\u05df \u05e8\u05e9\u05d3 \u05d5\u05d4\u05e8\u05de\u05d1\"\u05dd \u05e2\u05dc \u05d7\u05d5\u05d1\u05ea \u05d4\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05ea (\u05d0\u05e2\u05ea\u05d1\u05d0\u05e8)"]}
| Title | Averroes and Maimonides on Equivocal Terms in the Qur’ân and the Torah |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 615–626 |
| Categories | Maimonides, Theology |
| Author(s) | Terence J. Kleven |
| Publisher(s) | |
| Translator(s) |
| This essay is a brief exploration of the Scriptural exegesis of the most noteworthy sons of Cordoba, Averroes or Ibn Rushd (1126-1198) and Moses Maimonides or Rambam (1135-1204). We will examine the manner of their exegesis of the Scriptural texts, the Qur'an and the Torah, of their respective religious communities. Although Averroes is nine years older than Maimonides, they are near contemporaries. We do not know whether in their youths these Cordobans ever met; they will emerge as two of the most renowned scholars and judges of their communities. |
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| Title | Averroes, Maimónides y la crisis en la comunidad judía medieval |
| Type | Article |
| Language | Spanish |
| Date | 2005 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 22 |
| Pages | 111–123 |
| Categories | Tradition and Reception, Maimonides |
| Author(s) | Ahmed Chahlane |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès questionnant. L'entendement poétique et le sujet mouvant |
| Type | Book Section |
| Language | French |
| Date | 1994 |
| Published in | Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison |
| Pages | 131–142 |
| Categories | Psychology, Aquinas, Maimonides |
| Author(s) | Jean-Pierre Faye |
| Publisher(s) | |
| Translator(s) |
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| Title | Compétences et performances des prophètes |
| Type | Book Section |
| Language | French |
| Date | 1994 |
| Published in | Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison |
| Pages | 307–326 |
| Categories | Psychology, Aquinas, Maimonides |
| Author(s) | Jacqueline Pasmantier-Sebban |
| Publisher(s) | |
| Translator(s) |
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| Title | D'un agent qui ne serait pas l'intellect |
| Type | Book Section |
| Language | French |
| Date | 1994 |
| Published in | Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison |
| Pages | 202–212 |
| Categories | Physics, Aquinas, Maimonides |
| Author(s) | Pierre-Christophe Cathelineau |
| Publisher(s) | |
| Translator(s) |
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