Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow”: Boundaries and Horizons of Education in al-Ghazālī and Ibn Rushd, 2020
By: Sebastian Günther
Title Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow”: Boundaries and Horizons of Education in al-Ghazālī and Ibn Rushd
Type Book Section
Language English
Date 2020
Published in Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change
Pages 260–297
Categories al-Ġazālī, Science, Theology, Logic, Metaphysics, Physics, Ethics
Author(s) Sebastian Günther
Publisher(s)
Translator(s)

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La substance première d’Averroès entre logique et ontologie, 2013
By: Cristina Cerami
Title La substance première d’Averroès entre logique et ontologie
Type Book Section
Language French
Date 2013
Published in Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions
Pages 87–138
Categories Metaphysics, Ontology, Logic
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes), 2011
By: Taneli Kukkonen
Title Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes)
Type Book Section
Language English
Date 2011
Published in Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500
Pages 494–501
Categories Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)
Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy).

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Averroes and the Logical Status of Metaphysics, 2011
By: Matteo Di Giovanni
Title Averroes and the Logical Status of Metaphysics
Type Book Section
Language English
Date 2011
Published in Methods and Methodologies. Aristotelian Logic East and West, 500-1500
Pages 53–74
Categories Metaphysics, Logic
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Mind and Modal Judgment. Al-Ghazālī and Ibn Rushd on Conceivability and Possibility, 2006
By: Taneli Kukkonen
Title Mind and Modal Judgment. Al-Ghazālī and Ibn Rushd on Conceivability and Possibility
Type Book Section
Language English
Date 2006
Published in Mind and Modality. Studies in the History of Philosophy in Honour of Simo Knuutila
Pages 121–139
Categories Logic, Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)

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Finding First Principles, Possibility or Impasse?, 2004
By: Charles E. Butterworth

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Genres et catégories chez Aristote, chez Plotin et chez Averroès, 2004
By: Laurence Bauloye, Christian Rutten
Title Genres et catégories chez Aristote, chez Plotin et chez Averroès
Type Book Section
Language French
Date 2004
Published in Platon et Aristote. Dialectique et métaphysique
Pages 103–119
Categories Aristotle, Neoplatonism, Logic, Metaphysics
Author(s) Laurence Bauloye , Christian Rutten
Publisher(s)
Translator(s)

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Avicenna and Averroes. Modality and Theology, 2001
By: Allan Bäck
Title Avicenna and Averroes. Modality and Theology
Type Book Section
Language English
Date 2001
Published in Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik
Pages 125–145
Categories Metaphysics, Logic, Avicenna
Author(s) Allan Bäck
Publisher(s)
Translator(s)

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Averroes and the Logical Status of Metaphysics, 2011
By: Matteo Di Giovanni
Title Averroes and the Logical Status of Metaphysics
Type Book Section
Language English
Date 2011
Published in Methods and Methodologies. Aristotelian Logic East and West, 500-1500
Pages 53–74
Categories Metaphysics, Logic
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Avicenna and Averroes. Modality and Theology, 2001
By: Allan Bäck
Title Avicenna and Averroes. Modality and Theology
Type Book Section
Language English
Date 2001
Published in Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik
Pages 125–145
Categories Metaphysics, Logic, Avicenna
Author(s) Allan Bäck
Publisher(s)
Translator(s)

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Finding First Principles, Possibility or Impasse?, 2004
By: Charles E. Butterworth

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Genres et catégories chez Aristote, chez Plotin et chez Averroès, 2004
By: Laurence Bauloye, Christian Rutten
Title Genres et catégories chez Aristote, chez Plotin et chez Averroès
Type Book Section
Language French
Date 2004
Published in Platon et Aristote. Dialectique et métaphysique
Pages 103–119
Categories Aristotle, Neoplatonism, Logic, Metaphysics
Author(s) Laurence Bauloye , Christian Rutten
Publisher(s)
Translator(s)

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Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes), 2011
By: Taneli Kukkonen
Title Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes)
Type Book Section
Language English
Date 2011
Published in Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500
Pages 494–501
Categories Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)
Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy).

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La substance première d’Averroès entre logique et ontologie, 2013
By: Cristina Cerami
Title La substance première d’Averroès entre logique et ontologie
Type Book Section
Language French
Date 2013
Published in Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions
Pages 87–138
Categories Metaphysics, Ontology, Logic
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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Mind and Modal Judgment. Al-Ghazālī and Ibn Rushd on Conceivability and Possibility, 2006
By: Taneli Kukkonen
Title Mind and Modal Judgment. Al-Ghazālī and Ibn Rushd on Conceivability and Possibility
Type Book Section
Language English
Date 2006
Published in Mind and Modality. Studies in the History of Philosophy in Honour of Simo Knuutila
Pages 121–139
Categories Logic, Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)

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Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow”: Boundaries and Horizons of Education in al-Ghazālī and Ibn Rushd, 2020
By: Sebastian Günther
Title Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow”: Boundaries and Horizons of Education in al-Ghazālī and Ibn Rushd
Type Book Section
Language English
Date 2020
Published in Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change
Pages 260–297
Categories al-Ġazālī, Science, Theology, Logic, Metaphysics, Physics, Ethics
Author(s) Sebastian Günther
Publisher(s)
Translator(s)

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