| Title | The Oxford Handbook of Islamic Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2016 |
| Publication Place | New York, NY |
| Publisher | Oxford University Press |
| Series | Oxford handbooks |
| Categories | Theology, Relation between Philosophy and Theology, Metaphysics, Law, Logic |
| Author(s) | Khaled El-Rouayheb , Sabine Schmidtke |
| Publisher(s) | |
| Translator(s) |
| The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy. |
{"_index":"bib","_type":"_doc","_id":"5212","_score":null,"_source":{"id":5212,"authors_free":[{"id":6012,"entry_id":5212,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Khaled El-Rouayheb","free_first_name":"Khaled","free_last_name":"El-Rouayheb ","norm_person":null},{"id":6013,"entry_id":5212,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sabine Schmidtke","free_first_name":"Sabine","free_last_name":"Schmidtke","norm_person":null}],"entry_title":"The Oxford Handbook of Islamic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"The Oxford Handbook of Islamic Philosophy"},"abstract":"The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy.","btype":4,"date":"2016","language":"English","online_url":"","doi_url":"10.1093\/oxfordhb\/9780199917389.001.0001","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5212,"pubplace":"New York, NY","publisher":"Oxford University Press","series":"Oxford handbooks ","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 26 |
| Issue | 1 |
| Pages | 161–184 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
{"_index":"bib","_type":"_doc","_id":"5246","_score":null,"_source":{"id":5246,"authors_free":[{"id":6055,"entry_id":5246,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423915000156","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5246,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161\u2013184"}},"sort":[2016]}
| Title | On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Edinburgh |
| Publisher | Edinburgh University Press |
| Series | Encounters in Law & Philosophy: ELP |
| Categories | Law, Surveys, Metaphysics, Politics |
| Author(s) | Emanuele Castrucci |
| Publisher(s) | |
| Translator(s) |
| A critique of the metaphysical concept of power and potency in the history of Western jurisprudence Sweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence. Castrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averroës). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham. Moving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan–Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense. |
{"_index":"bib","_type":"_doc","_id":"5409","_score":null,"_source":{"id":5409,"authors_free":[{"id":6270,"entry_id":5409,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Emanuele Castrucci","free_first_name":"Emanuele","free_last_name":"Castrucci","norm_person":null}],"entry_title":"On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition","title_transcript":"","title_translation":"","main_title":{"title":"On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition"},"abstract":"A critique of the metaphysical concept of power and potency in the history of Western jurisprudence\r\n\r\nSweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence.\r\n\r\nCastrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averro\u00ebs). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham.\r\n\r\nMoving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan\u2013Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense.","btype":1,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781474411868","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5409,"pubplace":"Edinburgh ","publisher":"Edinburgh University Press","series":" Encounters in Law & Philosophy: ELP","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 26 |
| Issue | 1 |
| Pages | 161-184 |
| Categories | Dialectic, Aristotle, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
{"_index":"bib","_type":"_doc","_id":"5483","_score":null,"_source":{"id":5483,"authors_free":[{"id":6358,"entry_id":5483,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"10.1017\/S0957423915000156","ti_url":"","categories":[{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5483,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161-184"}},"sort":[2016]}
| Title | Génération et Substance. Aristote et Averroès entre physique et métaphysique |
| Translation | Generation and Substance: Aristotle and Averoës Between Physics and Metaphysics |
| Type | Monograph |
| Language | French |
| Date | 2015 |
| Publication Place | Berlin, Boston |
| Publisher | De Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 18 |
| Categories | Aristotle, Physics, Metaphysics |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Ce livre constitue la première étude du rôle de la génération dans les systèmes philosophiques d’Aristote et d’Averroès (1126-1198). En s’appuyant sur de nombreux textes traduits du grec, de l’arabe et du latin, l’auteur propose une nouvelle lecture de la théorie aristotélicienne de la génération, ainsi qu’une interprétation de son renouvellement par le Commentateur. Les traités majeurs consacrés par Averroès à la physique générale, à la théorie des éléments et à la biologie d’Aristote sont, pour la première fois, examinés dans leur rapport mutuel et dans celui qu’ils entretiennent à la métaphysique. Cette étude transversale révèle les nouveaux enjeux philosophiques et épistémologiques au fondement du système d’Averroès : dans la lignée de l’aristotélisme essentialiste d’Alexandre d’Aphrodise et tout en réfutant la doctrine créationniste de certains théologiens de l’Islam, le philosophe cordouan établit le fondement a posteriori de tout savoir humain. La philosophie d’Averroès est ainsi réinterprétée comme un jalon fondamental d’une histoire qui, du monde grec à la modernité, scelle le destin commun de la philosophie naturelle et de la métaphysique. Ce livre constitue la première étude consacrée à la théorie de la génération d’Aristote et à son renouvellement par Averroès (1126-1198). Pour la première fois, les traités majeurs consacrés par Averroès à la physique générale, à la théorie des éléments et à la biologie d’Aristote sont examinés dans leur rapport mutuel et dans celui qu’ils entretiennent à la métaphysique. |
{"_index":"bib","_type":"_doc","_id":"5270","_score":null,"_source":{"id":5270,"authors_free":[{"id":6084,"entry_id":5270,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"G\u00e9n\u00e9ration et Substance. Aristote et Averro\u00e8s entre physique et m\u00e9taphysique","title_transcript":"","title_translation":"Generation and Substance: Aristotle and Avero\u00ebs Between Physics and Metaphysics","main_title":{"title":"G\u00e9n\u00e9ration et Substance. Aristote et Averro\u00e8s entre physique et m\u00e9taphysique"},"abstract":"Ce livre constitue la premi\u00e8re \u00e9tude du r\u00f4le de la g\u00e9n\u00e9ration dans les syst\u00e8mes philosophiques d\u2019Aristote et d\u2019Averro\u00e8s (1126-1198). En s\u2019appuyant sur de nombreux textes traduits du grec, de l\u2019arabe et du latin, l\u2019auteur propose une nouvelle lecture de la th\u00e9orie aristot\u00e9licienne de la g\u00e9n\u00e9ration, ainsi qu\u2019une interpr\u00e9tation de son renouvellement par le Commentateur. Les trait\u00e9s majeurs consacr\u00e9s par Averro\u00e8s \u00e0 la physique g\u00e9n\u00e9rale, \u00e0 la th\u00e9orie des \u00e9l\u00e9ments et \u00e0 la biologie d\u2019Aristote sont, pour la premi\u00e8re fois, examin\u00e9s dans leur rapport mutuel et dans celui qu\u2019ils entretiennent \u00e0 la m\u00e9taphysique. Cette \u00e9tude transversale r\u00e9v\u00e8le les nouveaux enjeux philosophiques et \u00e9pist\u00e9mologiques au fondement du syst\u00e8me d\u2019Averro\u00e8s : dans la lign\u00e9e de l\u2019aristot\u00e9lisme essentialiste d\u2019Alexandre d\u2019Aphrodise et tout en r\u00e9futant la doctrine cr\u00e9ationniste de certains th\u00e9ologiens de l\u2019Islam, le philosophe cordouan \u00e9tablit le fondement a posteriori de tout savoir humain. La philosophie d\u2019Averro\u00e8s est ainsi r\u00e9interpr\u00e9t\u00e9e comme un jalon fondamental d\u2019une histoire qui, du monde grec \u00e0 la modernit\u00e9, scelle le destin commun de la philosophie naturelle et de la m\u00e9taphysique.\r\n\r\nCe livre constitue la premi\u00e8re \u00e9tude consacr\u00e9e \u00e0 la th\u00e9orie de la g\u00e9n\u00e9ration d\u2019Aristote et \u00e0 son renouvellement par Averro\u00e8s (1126-1198). Pour la premi\u00e8re fois, les trait\u00e9s majeurs consacr\u00e9s par Averro\u00e8s \u00e0 la physique g\u00e9n\u00e9rale, \u00e0 la th\u00e9orie des \u00e9l\u00e9ments et \u00e0 la biologie d\u2019Aristote sont examin\u00e9s dans leur rapport mutuel et dans celui qu\u2019ils entretiennent \u00e0 la m\u00e9taphysique. ","btype":1,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5270,"pubplace":"Berlin, Boston","publisher":"De Gruyter","series":"Scientia Graeco-Arabica","volume":"18","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 309–318 |
| Categories | Averroism, Jewish Averroism, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker. |
{"_index":"bib","_type":"_doc","_id":"5247","_score":null,"_source":{"id":5247,"authors_free":[{"id":6056,"entry_id":5247,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist","title_transcript":"","title_translation":"","main_title":{"title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"},"abstract":"The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (\u201cThe Way of Faith\u201d) and Commentary on Aristotle\u2019s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle\u2019s Metaphysics and Averroes\u2019 commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108606","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5247,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"309\u2013318"}},"sort":[2015]}
| Title | Yahyâ ibn ‘Adî and Averroes on Metaphysics Alpha Elatton |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Studies on Early Arabic Philosophy |
| Pages | 343–373 |
| Categories | Aristotle, Metaphysics |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5264","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5264,"authors_free":[{"id":6074,"entry_id":5264,"agent_type":"person","is_normalised":1,"person_id":905,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Peter Adamson","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":905,"first_name":"Peter","last_name":"Adamson","full_name":"Peter Adamson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"https:\/\/viaf.org\/viaf\/29826916","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter Adamson"}}],"entry_title":" Yahy\u00e2 ibn \u2018Ad\u00ee and Averroes on Metaphysics Alpha Elatton","title_transcript":"","title_translation":"","main_title":{"title":" Yahy\u00e2 ibn \u2018Ad\u00ee and Averroes on Metaphysics Alpha Elatton"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":905,"full_name":"Peter Adamson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5264,"section_of":5263,"pages":"343\u2013373","is_catalog":null,"book":{"id":5263,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Studies on Early Arabic Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5263,"pubplace":"Farnham, Surrey","publisher":"Ashgate","series":"Variorum collected studies series","volume":"1054","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 82 |
| Issue | 1 |
| Pages | 1–60 |
| Categories | Thomas, Psychology, Metaphysics |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
| This article examines two medieval thinkers – Averroes and Aquinas – on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects. |
{"_index":"bib","_type":"_doc","_id":"5277","_score":null,"_source":{"id":5277,"authors_free":[{"id":6093,"entry_id":5277,"agent_type":"person","is_normalised":1,"person_id":1760,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese Scarpelli","free_last_name":"Cory","norm_person":{"id":1760,"first_name":"Therese Scarpelli","last_name":"Cory","full_name":"Therese Scarpelli Cory","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1050852745","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Therese Scarpelli Cory"}}],"entry_title":"Averroes and Aquinas on the Agent Intellect\u2019s Causation of the Intelligible","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Aquinas on the Agent Intellect\u2019s Causation of the Intelligible"},"abstract":"This article examines two medieval thinkers \u2013 Averroes and Aquinas \u2013 on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers\u2019 cognition theories, despite Aquinas\u2019s well-known rejection of Averroes\u2019s theory of separate Intellects.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1760,"full_name":"Therese Scarpelli Cory","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5277,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie m\u00e9di\u00e9vales","volume":"82","issue":"1","pages":"1\u201360"}},"sort":[2015]}
| Title | A Comparative study of the theory of dual reality from the perspective of Averroes, followers of Averroes and the church of the thirteenth century |
| Type | Article |
| Language | Persian |
| Date | 2015 |
| Journal | Comparative Theology |
| Volume | 5 |
| Issue | 12 |
| Pages | 69-84 |
| Categories | Epistemology, Averroism, Theology, Metaphysics |
| Author(s) | Ali Ghorbani , Fath ali Akbari |
| Publisher(s) | |
| Translator(s) |
| In the thirteenth century, along with the return of the European thinkers and philosophers to Aristotelian philosophy and the emergence of the contradiction between Aristotle's philosophy and Christian teachings and religious beliefs, the church put forward a theory known as dual reality. According to this theory everything that is true in theology, its opposite can also be true in philosophy. With this theory, the church accused the philosophers of heresy, while the followers of Averroes considered themselves free of this charge. In his book Faṣl al-maqāl, Averroes appeared to be in favor of the above mentioned theory in a different form. By a precise analysis of the theory through reviewing the now available sources and considering the events followed by attributing this view to the philosophers, one can infer different implications from the theory from the perspective of each of the three sides involved (i.e. Averroes, followers of Averroes and church) and the following division can be sketched: 1- ontological implications: that is to believe in the existence of two types of realities in the universe which can be described in two ways: A) two contradictory scopes in the universe B) two distinct scopes in the universe. 2- Epistemological implications of the dual reality: A) Two ways to reach one reality. B) Two dictions to narrate one reality. C) Duality of the reality in practice. D) Two levels of one single reality. By analyzing each of these implications of the dual reality, one can be led to some consequences according to which based on different works of Averroes he cannot be accused of believing in a kind of duality which makes him deserve heresy. |
{"_index":"bib","_type":"_doc","_id":"5579","_score":null,"_source":{"id":5579,"authors_free":[{"id":6476,"entry_id":5579,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Ghorbani","free_first_name":"Ali ","free_last_name":"Ghorbani","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}},{"id":6477,"entry_id":5579,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fath ali Akbari","free_first_name":"Fath ali ","free_last_name":"Akbari","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"A Comparative study of the theory of dual reality from the perspective of Averroes, followers of Averroes and the church of the thirteenth century","title_transcript":"","title_translation":"","main_title":{"title":"A Comparative study of the theory of dual reality from the perspective of Averroes, followers of Averroes and the church of the thirteenth century"},"abstract":"In the thirteenth century, along with the return of the European thinkers and philosophers to Aristotelian philosophy and the emergence of the contradiction between Aristotle's philosophy and Christian teachings and religious beliefs, the church put forward a theory known as dual reality. According to this theory everything that is true in theology, its opposite can also be true in philosophy. With this theory, the church accused the philosophers of heresy, while the followers of Averroes considered themselves free of this charge. In his book Fa\u1e63l al-maq\u0101l, Averroes appeared to be in favor of the above mentioned theory in a different form. By a precise analysis of the theory through reviewing the now available sources and considering the events followed by attributing this view to the philosophers, one can infer different implications from the theory from the perspective of each of the three sides involved (i.e. Averroes, followers of Averroes and church) and the following division can be sketched: 1- ontological implications: that is to believe in the existence of two types of realities in the universe which can be described in two ways: A) two contradictory scopes in the universe B) two distinct scopes in the universe. 2- Epistemological implications of the dual reality: A) Two ways to reach one reality. B) Two dictions to narrate one reality. C) Duality of the reality in practice. D) Two levels of one single reality. By analyzing each of these implications of the dual reality, one can be led to some consequences according to which based on different works of Averroes he cannot be accused of believing in a kind of duality which makes him deserve heresy.","btype":3,"date":"2015","language":"Persian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":903,"full_name":"","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5579,"journal_id":null,"journal_name":"Comparative Theology","volume":"5","issue":"12","pages":"69-84"}},"sort":[2015]}
| Title | Signe physique, signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l'être |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Nature et sagesse. Les rapports entre physique et métaphysique dans la tradition aristotélicienne |
| Pages | 429–474 |
| Categories | Physic, Metaphysics |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2049","_score":null,"_source":{"id":2049,"authors_free":[{"id":2494,"entry_id":2049,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Signe physique, signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l'\u00eatre","title_transcript":null,"title_translation":null,"main_title":{"title":"Signe physique, signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l'\u00eatre"},"abstract":null,"btype":2,"date":"2014","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":71,"category_name":"Physic","link":"bib?categories[]=Physic"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":2049,"section_of":288,"pages":"429\u2013474","is_catalog":null,"book":{"id":288,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Nature et sagesse. Les rapports entre physique et m\u00e9taphysique dans la tradition aristot\u00e9licienne","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":288,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | Averroes‘ Notion of Primary Substance |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 55–65 |
| Categories | Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1768","_score":null,"_ignored":["booksection.book.title.keyword"],"_source":{"id":1768,"authors_free":[{"id":2041,"entry_id":1768,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"Averroes\u2018 Notion of Primary Substance","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2018 Notion of Primary Substance"},"abstract":"","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1768,"section_of":242,"pages":"55\u201365","is_catalog":null,"book":{"id":242,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Soci\u00e9t\u00e9 Internationale pour l\u2019\u00c9tude de la Philosophie M\u00e9di\u00e9vale (S.I.E.P.M). Universalit\u00e0 della Ragione. Pluralit\u00e0 delle Filosofie nel Medioevo = Universalit\u00e9 de la Raison. Pluralit\u00e9 des Philosophies au Moyen \u00c2ge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":242,"pubplace":"Palermo","publisher":"Officina di Studi Medievali","series":"Rencontres de Philosophie M\u00e9di\u00e9vale","volume":"12","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":366,"entry_id":242,"agent_type":"person","is_normalised":1,"person_id":1490,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alessandro Musco","free_first_name":"Alessandro","free_last_name":"Musco","norm_person":{"id":1490,"first_name":"Alessandro","last_name":"Musco","full_name":"Alessandro Musco","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1020054131","viaf_url":"http:\/\/viaf.org\/viaf\/221961129","db_url":"","from_claudius":1}},{"id":367,"entry_id":242,"agent_type":"person","is_normalised":1,"person_id":1491,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Carla Compagno","free_first_name":"Carla","free_last_name":"Compagno","norm_person":{"id":1491,"first_name":"Carla","last_name":"Compagno","full_name":"Carla Compagno","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1020305789","viaf_url":"http:\/\/viaf.org\/viaf\/232608213","db_url":"","from_claudius":1}},{"id":368,"entry_id":242,"agent_type":"person","is_normalised":1,"person_id":1492,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Salvatore D\u2019Agostino","free_first_name":"Salvatore","free_last_name":"D\u2019Agostino","norm_person":{"id":1492,"first_name":"Salvatore","last_name":"D\u2019Agostino","full_name":"Salvatore D\u2019Agostino","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1014790271","viaf_url":"","db_url":"","from_claudius":1}},{"id":369,"entry_id":242,"agent_type":"person","is_normalised":1,"person_id":1493,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Giuliana Musotto","free_first_name":"Giuliana","free_last_name":"Musotto","norm_person":{"id":1493,"first_name":"Giuliana","last_name":"Musotto","full_name":"Giuliana Musotto","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1069306525","viaf_url":"http:\/\/viaf.org\/viaf\/91091945","db_url":"","from_claudius":1}}]}},"article":null},"sort":["Averroes\u2018 Notion of Primary Substance"]}
| Title | Averroes’ Rewrite of Aristotle’s Metaphysics Δ: Establishing the Plain Meaning of the Text in the Middle Commentary |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Recherches de Théologie et Philosophie Médiévales |
| Volume | 86 |
| Issue | 2 |
| Pages | 259–281 |
| Categories | Aristotle, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Averroes’ Middle Commentary on Aristotle’s Metaphysics Δ provides a rewrite of Aristotle’s text that was apparently intended to convey the plain meaning of the text to a general, though at least somewhat educated, audience. Such a commentary was necessary because ᾿Usṭāṯ’s ninth-century Arabic translation was insufficient in many respects for conveying Aristotle’s ideas into Arabic. Accordingly, Averroes’ Middle Commentary sought to rephrase and rewrite the text in such a way as to clarify the text, correct apparent errors in it, simplify the text, and add short explanations to it. This article offers a philological characterization of the Middle Commentary that should be an aid for reading the text and comparing it with other commentaries, especially Averroes’ Long Commentary on Aristotle’s Metaphysics Δ. |
{"_index":"bib","_type":"_doc","_id":"5092","_score":null,"_source":{"id":5092,"authors_free":[{"id":5862,"entry_id":5092,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary"},"abstract":"Averroes\u2019 Middle Commentary on Aristotle\u2019s Metaphysics \u0394 provides a rewrite of Aristotle\u2019s text that was apparently intended to convey the plain meaning of the text to a general, though at least somewhat educated, audience. Such a commentary was necessary because \u1fbfUs\u1e6d\u0101\u1e6f\u2019s ninth-century Arabic translation was insufficient in many respects for conveying Aristotle\u2019s ideas into Arabic. Accordingly, Averroes\u2019 Middle Commentary sought to rephrase and rewrite the text in such a way as to clarify the text, correct apparent errors in it, simplify the text, and add short explanations to it. This article offers a philological characterization of the Middle Commentary that should be an aid for reading the text and comparing it with other commentaries, especially Averroes\u2019 Long Commentary on Aristotle\u2019s Metaphysics \u0394.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"10.2143\/RTPM.86.2.3287113","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5092,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie M\u00e9di\u00e9vales","volume":"86","issue":"2","pages":"259\u2013281"}},"sort":["Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary"]}
| Title | Averrois in X (Iota) Metaphysicorum Aristotelis commentarius. Testo edito a base di manoscritti con introduzione e studi storico-filosofici |
| Type | Monograph |
| Language | undefined |
| Date | 1961 |
| Publication Place | Freiburg |
| Categories | Metaphysics |
| Author(s) | Averroes , Salvatore Ruggiero |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1829","_score":null,"_source":{"id":1829,"authors_free":[{"id":2126,"entry_id":1829,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":2127,"entry_id":1829,"agent_type":"person","is_normalised":1,"person_id":1521,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Salvatore Ruggiero","free_first_name":"Salvatore","free_last_name":"Ruggiero","norm_person":{"id":1521,"first_name":"Salvatore","last_name":"Ruggiero","full_name":"Salvatore Ruggiero","short_ident":"SalRug","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Salvatore Ruggiero"}}],"entry_title":"Averrois in X (Iota) Metaphysicorum Aristotelis commentarius. Testo edito a base di manoscritti con introduzione e studi storico-filosofici","title_transcript":null,"title_translation":null,"main_title":{"title":"Averrois in X (Iota) Metaphysicorum Aristotelis commentarius. Testo edito a base di manoscritti con introduzione e studi storico-filosofici"},"abstract":null,"btype":1,"date":"1961","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":1521,"full_name":"Salvatore Ruggiero","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1829,"pubplace":"Freiburg","publisher":null,"series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averrois in X (Iota) Metaphysicorum Aristotelis commentarius. Testo edito a base di manoscritti con introduzione e studi storico-filosofici"]}
| Title | Averrois in librum V (Δ) Metaphysicorum Aristotelis commentarius. Edizione condotta su manoscritti scelti con introduzione, note ed uno studio storico-filosofico |
| Type | Monograph |
| Language | undefined |
| Date | 1971 |
| Publication Place | Bern |
| Series | Schriften der Schweizerischen Geisteswissenschaftlichen Gesellschaft |
| Volume | 13 |
| Categories | Metaphysics |
| Author(s) | Averroes , Ponzalli Ruggero |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1831","_score":null,"_source":{"id":1831,"authors_free":[{"id":2132,"entry_id":1831,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":2133,"entry_id":1831,"agent_type":"person","is_normalised":1,"person_id":1523,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ponzalli Ruggero","free_first_name":"Ponzalli","free_last_name":"Ruggero","norm_person":{"id":1523,"first_name":"Ponzalli","last_name":"Ruggero","full_name":"Ponzalli Ruggero","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151267480","viaf_url":"http:\/\/viaf.org\/viaf\/248377099","db_url":"","from_claudius":1,"link":"bib?authors[]=Ponzalli Ruggero"}}],"entry_title":"Averrois in librum V (\u0394) Metaphysicorum Aristotelis commentarius. Edizione condotta su manoscritti scelti con introduzione, note ed uno studio storico-filosofico","title_transcript":null,"title_translation":null,"main_title":{"title":"Averrois in librum V (\u0394) Metaphysicorum Aristotelis commentarius. Edizione condotta su manoscritti scelti con introduzione, note ed uno studio storico-filosofico"},"abstract":null,"btype":1,"date":"1971","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":1523,"full_name":"Ponzalli Ruggero","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1831,"pubplace":"Bern","publisher":null,"series":"Schriften der Schweizerischen Geisteswissenschaftlichen Gesellschaft","volume":"13","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averrois in librum V (\u0394) Metaphysicorum Aristotelis commentarius. Edizione condotta su manoscritti scelti con introduzione, note ed uno studio storico-filosofico"]}
| Title | Averroès. Grand Commentaire de la "Métaphysique" d'Aristote. Livre lām-lambda, traduit de l'arabe et annoté par Aubert Martin |
| Type | Monograph |
| Language | undefined |
| Date | 1984 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Series | Bibliothèque de la Faculté de Philosophie et de Lettres de l'Université de Liège |
| Volume | 234 |
| Categories | Metaphysics |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Aubert Martin |
{"_index":"bib","_type":"_doc","_id":"1940","_score":null,"_source":{"id":1940,"authors_free":[{"id":2372,"entry_id":1940,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":2373,"entry_id":1940,"agent_type":"person","is_normalised":1,"person_id":1189,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Aubert Martin","free_first_name":"Aubert","free_last_name":"Martin","norm_person":{"id":1189,"first_name":"Aubert","last_name":"Martin","full_name":"Aubert Martin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130214493","viaf_url":"https:\/\/viaf.org\/viaf\/55248402","db_url":"","from_claudius":1,"link":"bib?authors[]=Aubert Martin"}}],"entry_title":"Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin"},"abstract":null,"btype":1,"date":"1984","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[{"id":80,"aw_title":"Long Commentary on the Metaphysics"}],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1940,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"Biblioth\u00e8que de la Facult\u00e9 de Philosophie et de Lettres de l'Universit\u00e9 de Li\u00e8ge","volume":"234","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin"]}
| Title | Averroès. Grand Commentaire de la "Métaphysique" d'Aristote. Livre lām-lambda, traduit de l'arabe et annoté par Aubert Martin |
| Type | Article |
| Language | English |
| Date | 1990 |
| Journal | Speculum. A Journal of Medieval Studies |
| Volume | 65 |
| Issue | 2 |
| Pages | 364–365 |
| Categories | Metaphysics |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1941","_score":null,"_source":{"id":1941,"authors_free":[{"id":2374,"entry_id":1941,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin"},"abstract":null,"btype":3,"date":"1990","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1941,"journal_id":null,"journal_name":"Speculum. A Journal of Medieval Studies","volume":"65","issue":"2","pages":"364\u2013365"}},"sort":["Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin"]}
| Title | Averroès. Grand commentaire (Tafsir) de la Métaphysique. Livre Bêta. Précédée de "Averroès et les apories de la Métaphysique d'Aristote". Présentation et traduction de L. Bauloye |
| Type | Monograph |
| Language | undefined |
| Date | 2002 |
| Publication Place | Paris |
| Publisher | J. Vrin |
| Series | Sic et Non |
| Categories | Metaphysics |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Laurence Bauloye |
{"_index":"bib","_type":"_doc","_id":"1943","_score":null,"_source":{"id":1943,"authors_free":[{"id":2376,"entry_id":1943,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":2377,"entry_id":1943,"agent_type":"person","is_normalised":1,"person_id":814,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Laurence Bauloye","free_first_name":"Laurence","free_last_name":"Bauloye","norm_person":{"id":814,"first_name":"Laurence","last_name":"Bauloye","full_name":"Laurence Bauloye","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/152664165","viaf_url":"https:\/\/viaf.org\/viaf\/59337898","db_url":"","from_claudius":1,"link":"bib?authors[]=Laurence Bauloye"}}],"entry_title":"Averro\u00e8s. Grand commentaire (Tafsir) de la M\u00e9taphysique. Livre B\u00eata. Pr\u00e9c\u00e9d\u00e9e de \"Averro\u00e8s et les apories de la M\u00e9taphysique d'Aristote\". Pr\u00e9sentation et traduction de L. Bauloye","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s. Grand commentaire (Tafsir) de la M\u00e9taphysique. Livre B\u00eata. Pr\u00e9c\u00e9d\u00e9e de \"Averro\u00e8s et les apories de la M\u00e9taphysique d'Aristote\". Pr\u00e9sentation et traduction de L. Bauloye"},"abstract":null,"btype":1,"date":"2002","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[{"id":80,"aw_title":"Long Commentary on the Metaphysics"}],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1943,"pubplace":"Paris","publisher":"J. Vrin","series":"Sic et Non","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averro\u00e8s. Grand commentaire (Tafsir) de la M\u00e9taphysique. Livre B\u00eata. Pr\u00e9c\u00e9d\u00e9e de \"Averro\u00e8s et les apories de la M\u00e9taphysique d'Aristote\". Pr\u00e9sentation et traduction de L. Bauloye"]}
| Title | Averroès. Grand commentaire de la Métaphysique d'Aristote, Z1 et Z2. Introduction, traduction et commentaire |
| Type | Article |
| Language | French |
| Date | 1997 |
| Journal | Bulletin détudes orientales de l'Institut Français de Damas |
| Volume | 49 |
| Pages | 53–73 |
| Categories | Metaphysics |
| Author(s) | Laurence Bauloye |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1942","_score":null,"_source":{"id":1942,"authors_free":[{"id":2375,"entry_id":1942,"agent_type":"person","is_normalised":1,"person_id":814,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laurence Bauloye","free_first_name":"Laurence","free_last_name":"Bauloye","norm_person":{"id":814,"first_name":"Laurence","last_name":"Bauloye","full_name":"Laurence Bauloye","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/152664165","viaf_url":"https:\/\/viaf.org\/viaf\/59337898","db_url":"","from_claudius":1,"link":"bib?authors[]=Laurence Bauloye"}}],"entry_title":"Averro\u00e8s. Grand commentaire de la M\u00e9taphysique d'Aristote, Z1 et Z2. Introduction, traduction et commentaire","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s. Grand commentaire de la M\u00e9taphysique d'Aristote, Z1 et Z2. Introduction, traduction et commentaire"},"abstract":null,"btype":3,"date":"1997","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":814,"full_name":"Laurence Bauloye","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1942,"journal_id":null,"journal_name":"Bulletin d\u00e9tudes orientales de l'Institut Fran\u00e7ais de Damas","volume":"49","issue":null,"pages":"53\u201373"}},"sort":["Averro\u00e8s. Grand commentaire de la M\u00e9taphysique d'Aristote, Z1 et Z2. Introduction, traduction et commentaire"]}
| Title | Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Medioevo. Rivista di storia della filosofia medievale |
| Volume | 32 |
| Pages | 61–79 |
| Categories | Avicenna, Metaphysics |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1389","_score":null,"_source":{"id":1389,"authors_free":[{"id":1581,"entry_id":1389,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics","title_transcript":null,"title_translation":null,"main_title":{"title":"Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics"},"abstract":null,"btype":3,"date":"2007","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1389,"journal_id":null,"journal_name":"Medioevo. Rivista di storia della filosofia medievale","volume":"32","issue":null,"pages":"61\u201379"}},"sort":["Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics"]}
| Title | Avicenna and Averroes. Modality and Theology |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik |
| Pages | 125–145 |
| Categories | Metaphysics, Logic, Avicenna |
| Author(s) | Allan Bäck |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1412","_score":null,"_source":{"id":1412,"authors_free":[{"id":1606,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":813,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan B\u00e4ck","free_first_name":"Allan","free_last_name":"B\u00e4ck","norm_person":{"id":813,"first_name":"Allan","last_name":"B\u00e4ck","full_name":"Allan B\u00e4ck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172984157","viaf_url":"https:\/\/viaf.org\/viaf\/61663161","db_url":"","from_claudius":1,"link":"bib?authors[]=Allan B\u00e4ck"}}],"entry_title":"Avicenna and Averroes. Modality and Theology","title_transcript":null,"title_translation":null,"main_title":{"title":"Avicenna and Averroes. Modality and Theology"},"abstract":null,"btype":2,"date":"2001","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":813,"full_name":"Allan B\u00e4ck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1412,"section_of":183,"pages":"125\u2013145","is_catalog":null,"book":{"id":183,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Potentialit\u00e4t und Possibilit\u00e4t. Modalaussagen in der Geschichte der Metaphysik","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":183,"pubplace":"Stuttgart","publisher":"Frommann-Holzboog","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Avicenna and Averroes. Modality and Theology"]}