Title | Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
Pages | 95–135 |
Categories | Albert, Aristotle, Metaphysics |
Author(s) | Amos Bertolacci |
Publisher(s) | |
Translator(s) |
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Title | The Commentator: Averroes' Reading of the Metaphysics |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
Pages | 59–94 |
Categories | Metaphysics |
Author(s) | Matteo di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Leiden |
Publisher | Brill Academic Publishers |
Series | Brill's Companions to the Christian Tradition |
Volume | 43 |
Categories | Tradition and Reception, Commentary, Metaphysics |
Author(s) | Fabrizio Amerini , Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle’s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries. Contributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. |
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Title | Qirâ’a jadîda li-ilm al-mantiq wa-alâqatihi bi ‘l-mitâfisîqâ inda Ibn Rushd |
Translation | The Science of Logic and its Relation to Metaphysics in Averroes: A New Reading |
Type | Monograph |
Language | Arabic |
Date | 2013 |
Publication Place | Irbid |
Publisher | âlam al-kutub al-hadîth |
Categories | Logic, Metaphysics |
Author(s) | Ramadhan Ben Mansour |
Publisher(s) | |
Translator(s) |
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Title | Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 81–98 |
Categories | Plotin, Renaissance, Metaphysics |
Author(s) | Michael J. B. Allen |
Publisher(s) | |
Translator(s) |
This chapter explores some striking aspects of Marsilio Ficino’s many-sided engagement with Saturn. It focuses, however, not so much on the old god’s traditional mythological and astrological associations, though these played important roles for Ficino for both personal and medical reasons, as on Ficino’s deployment of Saturn in his exploration of Platonic metaphysics. In particular I am concerned with two interrelated problems: 1) with Ficino’s analysis of the theology of the Phaedrus’s mythical hymn with its cavalcade of gods under Zeus as the World-Soul traversing the intellectual heaven, the realm of Saturn as Mind; and 2), more startingly, with Saturn in the context of the long and intricate rejection of Averroism in Ficino’s magnus opus, the Platonic Theology, and notably in the fifteenth book which has hitherto received little scholarly attention. His goal there was to reject what he saw as the capstone of Averroes’s metaphysics and psychology as articulated in the commentary on the De anima (which he only knew in Michael Scot’s Latin version): namely the theory of the unity (unicity) of the agent Intellect, even as he identified this Intellect too with Saturn. Combined with other Saturnian motifs and interpretations, we can now see that Saturn played a signal role in Ficino’s account of ancient Neoplatonism, in his own Christian transformation of it, and in its polemical attack on the great Muslim commentator on Aristotle. |
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Title | Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 37–54 |
Categories | Avicenna, Commentary, Metaphysics |
Author(s) | Amos Bertolacci |
Publisher(s) | |
Translator(s) |
The first criticism of Avicenna in Averroes’s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna’s doctrine of the asexual (so-called ‘spontaneous’) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes’s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes’s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna’s alleged fame in philosophy; the insistence on Avicenna’s agreement and consonance with contemporary thinkers, a fact that in Averroes’s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna’s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits. |
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Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
Type | Monograph |
Language | English |
Date | 2013 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
Volume | 110/1 |
Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
Author(s) | Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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Title | Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis |
Type | Monograph |
Language | English |
Date | 2013 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
Volume | 110/2 |
Categories | Aristotle, Tradition and Reception, Commentary, Metaphysics |
Author(s) | Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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Title | Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ |
Type | Article |
Language | English |
Date | 2013 |
Journal | Aleph |
Volume | 13 |
Issue | 1 |
Pages | 95-137 |
Categories | Aristotle, Metaphysics |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/10.2979/aleph.13.1.95 |
DOI | https://doi.org/10.2979/aleph.13.1.95 |
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Title | Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
Pages | 51–96 |
Categories | al-Fārābī, Avicenna, Metaphysics |
Author(s) | Stephen Menn |
Publisher(s) | |
Translator(s) |
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Title | Conoscenza e scienza nel Tafsīr mā baʿd aṭ-ṭabīʿa di Ibn Rušd |
Type | Monograph |
Language | undefined |
Date | 1990 |
Publication Place | Palermo |
Publisher | Officina di studi medievali |
Series | Biblioteca dell'Officina di Studi Medievali |
Volume | 2 |
Categories | Metaphysics |
Author(s) | Giuseppe Roccaro |
Publisher(s) | |
Translator(s) |
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Title | Creation and Science in the Middle Ages |
Type | Article |
Language | English |
Date | 2007 |
Journal | New Blackfriars |
Volume | 88 |
Issue | 1018 |
Pages | 678-689 |
Categories | Aquinas, Avicenna, Theology, Metaphysics |
Author(s) | William E. Carroll |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43251185 |
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Title | D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal |
Type | Article |
Language | French |
Date | 1994 |
Journal | Arabic Sciences and Philosophy |
Volume | 4 |
Pages | 141–179 |
Categories | Metaphysics, Avicenna |
Author(s) | Alain de Libera |
Publisher(s) | |
Translator(s) |
The scholastic doctrine of transcendentals is inherited from Arabic philosophy to a certain extent. This dependance is clearly illustrated in the construction of the problematic of the transcendental one, which is identical with being, and of the numerical one, which is not. The scholastic discussion as a whole reproduces the major themes of Avicenna's position, then of Averroes' criticism of Avicenna. This article attempts to reconstruct the complex of questions, topics, and arguments which constitute this problematic by tracing its evolution through the analysis of anonymous sophismata and of texts by Nicholas of Paris, Roger Bacon, Albert the Great, and James of Viterbo. Two stages are distinguished: the first is centered on the distinction between the transcendental and numerical one; the second, essentially German (Dietrich of Freiberg and Berthold of Moosburg), is centered on the subordination of the Aristotelian to the Platonic concept of the transcendental one. Along the way, it is shown that, with the exception of the German philosophers, the understanding of Avicenna's position is constantly filtered through Averroes' interpretation. |
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Title | Dante et l’averroïsme |
Type | Edited Book |
Language | undefined |
Date | 2019 |
Publication Place | Paris |
Publisher | Les Belles Lettres & Collège de France |
Series | Docet omina |
Volume | 5 |
Categories | Averroism, Politics, Theology, Metaphysics |
Author(s) | Alain de Libera , Jean-Baptiste Brenet , Irène Rosier-Catach |
Publisher(s) | |
Translator(s) |
Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature. |
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Title | Das neunte Buch (Θ) des lateinischen Großen Metaphysik-Kommentars von Averroes. Text-Edition und Vergleich mit Albert dem Großen und Thomas von Aquin |
Type | Monograph |
Language | undefined |
Date | 1969 |
Publication Place | Bern |
Publisher | Francke Verlag |
Series | Schriften der Schweizerischen Geisteswissenschaftlichen Gesellschaft |
Volume | 10 |
Categories | Metaphysics |
Author(s) | Averroes , Albert der Große , Thomas von Aquin , Bernhard Bürke |
Publisher(s) | |
Translator(s) |
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Title | Dator Formarum. Ibn Rushd, Levi Ben Gerson, and Moses Ben Joshua of Narbonne |
Type | Book Section |
Language | English |
Date | 1982 |
Published in | Islamic Thought and Culture. [Papers presented to the Islamic Studies Group of American Academy of Religion |
Pages | 107–121 |
Categories | Metaphysics |
Author(s) | Helen Goldstein |
Publisher(s) | |
Translator(s) |
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Title | De betekenis van de term « materia intelligibilis » in de werken van St. Thomas |
Type | Article |
Language | Dutch |
Date | 1953 |
Journal | Tijdschrift voor Philosophie |
Volume | 15de Jaarg. |
Issue | 1 |
Pages | 71-114 |
Categories | Thomas, Aquinas, Metaphysics |
Author(s) | A. Kockelmans |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40880753 |
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Title | Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī) |
Type | Article |
Language | English |
Date | 2009 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 20 |
Pages | 95–126 |
Categories | Metaphysics |
Author(s) | Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3 |
Type | Article |
Language | French |
Date | 2016 |
Journal | Rursus |
Volume | 9 |
Categories | Aristotle, Commentary, Metaphysics, Theology |
Author(s) | Ziad Bou Akl |
Publisher(s) | |
Translator(s) |
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession. |
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Title | Descartes's Revised Averroism |
Type | Article |
Language | English |
Date | 2014 |
Journal | The Review of Metaphysics |
Volume | 67 |
Issue | 4 |
Pages | 769-789 |
Categories | Metaphysics |
Author(s) | Timothy Sean Quinn |
Publisher(s) | |
Translator(s) |
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