Author 133
Category
Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus, 2013
By: Amos Bertolacci
Title Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus
Type Book Section
Language English
Date 2013
Published in A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Pages 95–135
Categories Albert, Aristotle, Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)

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The Commentator: Averroes' Reading of the Metaphysics, 2013
By: Matteo di Giovanni
Title The Commentator: Averroes' Reading of the Metaphysics
Type Book Section
Language English
Date 2013
Published in A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Pages 59–94
Categories Metaphysics
Author(s) Matteo di Giovanni
Publisher(s)
Translator(s)

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A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics, 2013
By: Fabrizio Amerini (Ed.), Gabriele Galluzzo (Ed.)
Title A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Type Edited Book
Language undefined
Date 2013
Publication Place Leiden
Publisher Brill Academic Publishers
Series Brill's Companions to the Christian Tradition
Volume 43
Categories Tradition and Reception, Commentary, Metaphysics
Author(s) Fabrizio Amerini , Gabriele Galluzzo
Publisher(s)
Translator(s)
Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle’s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries. Contributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker.

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Qirâ’a jadîda li-ilm al-mantiq wa-alâqatihi bi ‘l-mitâfisîqâ inda Ibn Rushd, 2013
By: Ramadhan Ben Mansour
Title Qirâ’a jadîda li-ilm al-mantiq wa-alâqatihi bi ‘l-mitâfisîqâ inda Ibn Rushd
Translation The Science of Logic and its Relation to Metaphysics in Averroes: A New Reading
Type Monograph
Language Arabic
Date 2013
Publication Place Irbid
Publisher âlam al-kutub al-hadîth
Categories Logic, Metaphysics
Author(s) Ramadhan Ben Mansour
Publisher(s)
Translator(s)

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Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes, 2013
By: Michael J. B. Allen
Title Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 81–98
Categories Plotin, Renaissance, Metaphysics
Author(s) Michael J. B. Allen
Publisher(s)
Translator(s)
This chapter explores some striking aspects of Marsilio Ficino’s many-sided engagement with Saturn. It focuses, however, not so much on the old god’s traditional mythological and astrological associations, though these played important roles for Ficino for both personal and medical reasons, as on Ficino’s deployment of Saturn in his exploration of Platonic metaphysics. In particular I am concerned with two interrelated problems: 1) with Ficino’s analysis of the theology of the Phaedrus’s mythical hymn with its cavalcade of gods under Zeus as the World-Soul traversing the intellectual heaven, the realm of Saturn as Mind; and 2), more startingly, with Saturn in the context of the long and intricate rejection of Averroism in Ficino’s magnus opus, the Platonic Theology, and notably in the fifteenth book which has hitherto received little scholarly attention. His goal there was to reject what he saw as the capstone of Averroes’s metaphysics and psychology as articulated in the commentary on the De anima (which he only knew in Michael Scot’s Latin version): namely the theory of the unity (unicity) of the agent Intellect, even as he identified this Intellect too with Saturn. Combined with other Saturnian motifs and interpretations, we can now see that Saturn played a signal role in Ficino’s account of ancient Neoplatonism, in his own Christian transformation of it, and in its polemical attack on the great Muslim commentator on Aristotle.

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Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate, 2013
By: Amos Bertolacci
Title Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 37–54
Categories Avicenna, Commentary, Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)
The first criticism of Avicenna in Averroes’s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna’s doctrine of the asexual (so-called ‘spontaneous’) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes’s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes’s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna’s alleged fame in philosophy; the insistence on Avicenna’s agreement and consonance with contemporary thinkers, a fact that in Averroes’s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna’s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits.

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Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta , 2013
By: Gabriele Galluzzo
Title Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta
Type Monograph
Language English
Date 2013
Publication Place Leiden, Boston
Publisher Brill
Series Studien und Texte zur Geistesgeschichte des Mittelalters
Volume 110/1
Categories Tradition and Reception, Aristotle, Metaphysics, Ontology
Author(s) Gabriele Galluzzo
Publisher(s)
Translator(s)
Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424)

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Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis, 2013
By: Gabriele Galluzzo
Title Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis
Type Monograph
Language English
Date 2013
Publication Place Leiden, Boston
Publisher Brill
Series Studien und Texte zur Geistesgeschichte des Mittelalters
Volume 110/2
Categories Aristotle, Tradition and Reception, Commentary, Metaphysics
Author(s) Gabriele Galluzzo
Publisher(s)
Translator(s)
Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424)

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Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ, 2013
By: Yehuda Halper
Title Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ
Type Article
Language English
Date 2013
Journal Aleph
Volume 13
Issue 1
Pages 95-137
Categories Aristotle, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)

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Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity, 2012
By: Stephen Menn
Title Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity
Type Book Section
Language English
Date 2012
Published in The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics
Pages 51–96
Categories al-Fārābī, Avicenna, Metaphysics
Author(s) Stephen Menn
Publisher(s)
Translator(s)

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Conoscenza e scienza nel Tafsīr mā baʿd aṭ-ṭabīʿa di Ibn Rušd, 1990
By: Giuseppe Roccaro
Title Conoscenza e scienza nel Tafsīr mā baʿd aṭ-ṭabīʿa di Ibn Rušd
Type Monograph
Language undefined
Date 1990
Publication Place Palermo
Publisher Officina di studi medievali
Series Biblioteca dell'Officina di Studi Medievali
Volume 2
Categories Metaphysics
Author(s) Giuseppe Roccaro
Publisher(s)
Translator(s)

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Creation and Science in the Middle Ages, 2007
By: William E. Carroll
Title Creation and Science in the Middle Ages
Type Article
Language English
Date 2007
Journal New Blackfriars
Volume 88
Issue 1018
Pages 678-689
Categories Aquinas, Avicenna, Theology, Metaphysics
Author(s) William E. Carroll
Publisher(s)
Translator(s)

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D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal, 1994
By: Alain de Libera
Title D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal
Type Article
Language French
Date 1994
Journal Arabic Sciences and Philosophy
Volume 4
Pages 141–179
Categories Metaphysics, Avicenna
Author(s) Alain de Libera
Publisher(s)
Translator(s)
The scholastic doctrine of transcendentals is inherited from Arabic philosophy to a certain extent. This dependance is clearly illustrated in the construction of the problematic of the transcendental one, which is identical with being, and of the numerical one, which is not. The scholastic discussion as a whole reproduces the major themes of Avicenna's position, then of Averroes' criticism of Avicenna. This article attempts to reconstruct the complex of questions, topics, and arguments which constitute this problematic by tracing its evolution through the analysis of anonymous sophismata and of texts by Nicholas of Paris, Roger Bacon, Albert the Great, and James of Viterbo. Two stages are distinguished: the first is centered on the distinction between the transcendental and numerical one; the second, essentially German (Dietrich of Freiberg and Berthold of Moosburg), is centered on the subordination of the Aristotelian to the Platonic concept of the transcendental one. Along the way, it is shown that, with the exception of the German philosophers, the understanding of Avicenna's position is constantly filtered through Averroes' interpretation.

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Dante et l’averroïsme, 2019
By: Alain de Libera (Ed.), Jean-Baptiste Brenet (Ed.), Irène Rosier-Catach (Ed.)
Title Dante et l’averroïsme
Type Edited Book
Language undefined
Date 2019
Publication Place Paris
Publisher Les Belles Lettres & Collège de France
Series Docet omina
Volume 5
Categories Averroism, Politics, Theology, Metaphysics
Author(s) Alain de Libera , Jean-Baptiste Brenet , Irène Rosier-Catach
Publisher(s)
Translator(s)
Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature.

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Das neunte Buch (Θ) des lateinischen Großen Metaphysik-Kommentars von Averroes. Text-Edition und Vergleich mit Albert dem Großen und Thomas von Aquin, 1969
By: Averroes, Albert der Große, Thomas von Aquin, Bernhard Bürke (Ed.)
Title Das neunte Buch (Θ) des lateinischen Großen Metaphysik-Kommentars von Averroes. Text-Edition und Vergleich mit Albert dem Großen und Thomas von Aquin
Type Monograph
Language undefined
Date 1969
Publication Place Bern
Publisher Francke Verlag
Series Schriften der Schweizerischen Geisteswissenschaftlichen Gesellschaft
Volume 10
Categories Metaphysics
Author(s) Averroes , Albert der Große , Thomas von Aquin , Bernhard Bürke
Publisher(s)
Translator(s)

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Dator Formarum. Ibn Rushd, Levi Ben Gerson, and Moses Ben Joshua of Narbonne, 1982
By: Helen Goldstein
Title Dator Formarum. Ibn Rushd, Levi Ben Gerson, and Moses Ben Joshua of Narbonne
Type Book Section
Language English
Date 1982
Published in Islamic Thought and Culture. [Papers presented to the Islamic Studies Group of American Academy of Religion
Pages 107–121
Categories Metaphysics
Author(s) Helen Goldstein
Publisher(s)
Translator(s)

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De betekenis van de term « materia intelligibilis » in de werken van St. Thomas, 1953
By: A. Kockelmans
Title De betekenis van de term « materia intelligibilis » in de werken van St. Thomas
Type Article
Language Dutch
Date 1953
Journal Tijdschrift voor Philosophie
Volume 15de Jaarg.
Issue 1
Pages 71-114
Categories Thomas, Aquinas, Metaphysics
Author(s) A. Kockelmans
Publisher(s)
Translator(s)

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Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī), 2009
By: Matteo Di Giovanni
Title Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī)
Type Article
Language English
Date 2009
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 20
Pages 95–126
Categories Metaphysics
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3, 2016
By: Ziad Bou Akl
Title Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3
Type Article
Language French
Date 2016
Journal Rursus
Volume 9
Categories Aristotle, Commentary, Metaphysics, Theology
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession.

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Descartes's Revised Averroism, 2014
By: Timothy Sean Quinn
Title Descartes's Revised Averroism
Type Article
Language English
Date 2014
Journal The Review of Metaphysics
Volume 67
Issue 4
Pages 769-789
Categories Metaphysics
Author(s) Timothy Sean Quinn
Publisher(s)
Translator(s)

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