| Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Islam, causality, and freedom: from the medieval to the modern era |
| Pages | 83–99 |
| Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
| Author(s) | Özgür Koca |
| Publisher(s) | |
| Translator(s) |
| The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
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| Title | El Neoplatonismo y la constitución de la filosofía árabe (las razones de la critica de Averroes) |
| Type | Book Section |
| Language | Spanish |
| Date | 2017 |
| Published in | La filosofía en Al Ándalus |
| Pages | 229–244 |
| Categories | Neoplatonism, Tradition and Reception |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
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| Title | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Categories | Alexander of Aphrodisias, Neoplatonism, Plato, Spinoza |
| Author(s) | R. Loredana Cardullo , Francesco Coniglione |
| Publisher(s) | |
| Translator(s) |
| The reason/no-reason conceptual pair (also declinable in the similar forms of rational/a-rational, logical/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Université du Québec à Trois Rivière), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Université, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania). |
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| Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Platon et Aristote. Dialectique et métaphysique |
| Pages | 103–119 |
| Categories | Aristotle, Neoplatonism, Logic, Metaphysics |
| Author(s) | Laurence Bauloye , Christian Rutten |
| Publisher(s) | |
| Translator(s) |
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| Title | Neoplatonismo e aristotelismo da filosofia arabe medieval |
| Type | Article |
| Language | Portuguese |
| Date | 1999 |
| Journal | Revista portuguesa de filosofia |
| Volume | 55 |
| Pages | 59–98 |
| Categories | Influence, Neoplatonism |
| Author(s) | Miguel Spinelli |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40337311 |
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| Title | El neoplatonismo y la constitución de la filosofía árabe. Las razones de la crítica de Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 1990 |
| Published in | Ensayos sobre la filosofía en el al-Andalus |
| Pages | 210–225 |
| Categories | Influence, Neoplatonism |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
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| Title | El Neoplatonismo y la constitución de la filosofía árabe (las razones de la critica de Averroes) |
| Type | Book Section |
| Language | Spanish |
| Date | 2017 |
| Published in | La filosofía en Al Ándalus |
| Pages | 229–244 |
| Categories | Neoplatonism, Tradition and Reception |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5183","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5183,"authors_free":[{"id":5972,"entry_id":5183,"agent_type":"person","is_normalised":1,"person_id":414,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Cruz Hern\u00e1ndez","free_first_name":"Miguel","free_last_name":"Cruz Hern\u00e1ndez","norm_person":{"id":414,"first_name":"Miguel","last_name":"Cruz Hern\u00e1ndez","full_name":"Miguel Cruz Hern\u00e1ndez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151074763","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Miguel Cruz Hern\u00e1ndez"}}],"entry_title":"El Neoplatonismo y la constituci\u00f3n de la filosof\u00eda \u00e1rabe (las razones de la critica de Averroes)","title_transcript":"","title_translation":"","main_title":{"title":"El Neoplatonismo y la constituci\u00f3n de la filosof\u00eda \u00e1rabe (las razones de la critica de Averroes)"},"abstract":"","btype":2,"date":"2017","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":414,"full_name":"Miguel Cruz Hern\u00e1ndez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5183,"section_of":5181,"pages":"229\u2013244","is_catalog":null,"book":{"id":5181,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"es","title":"La filosof\u00eda en Al \u00c1ndalus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"La presente obra ofrece una perspectiva abierta de la filosof\u00eda de al-Andalus con enfoques diversos y complementarios a cargo de reconocidos especialistas del arabismo, el hebra\u00edsmo y el pensamiento medieval: Miguel As\u00edn Palacios, Manuel Alonso, Roger Arnaldez, Miguel Cruz Hern\u00e1ndez, Fernando D\u00edaz Esteban, Salvador G\u00f3mez Nogales, David Gonzalo Maeso, Joaqu\u00edn Lomba, Andr\u00e9s Mart\u00ednez Lorca y Juan Vernet. Novedad importante que reflejan estas p\u00e1ginas es la integraci\u00f3n de los fil\u00f3sofos jud\u00edos y musulmanes en la casa com\u00fan de al-Andalus, como hist\u00f3ricamente aconteci\u00f3. En la primera parte se analizan las influencias cl\u00e1sicas y orientales que confluyeron en la vida intelectual de la Espa\u00f1a musulmana. En la segunda se traza un amplio y detallado panorama de los principales fil\u00f3sofos de al-Andalus. El editor ha reconstruido en la introducci\u00f3n el desarrollo del pensamiento andalus\u00ed dentro de su contexto hist\u00f3rico. Rigor hist\u00f3rico-filol\u00f3gico, contextualizaci\u00f3n social, profundizaci\u00f3n en las cuestiones especulativas y esp\u00edritu cr\u00edtico constituyen rasgos comunes de estos ensayos. Esta nueva edici\u00f3n se ampl\u00eda con un pr\u00f3logo que resume las ediciones y estudios producidos en Espa\u00f1a durante el \u00faltimo cuarto de siglo; una renovada bibliograf\u00eda b\u00e1sica acerca de las fuentes hist\u00f3ricas y literarias; y una actualizada nota biobibliogr\u00e1fica de los autores aqu\u00ed reunidos que ser\u00e1 \u00fatil a los j\u00f3venes lectores e investigadores. Cierra el libro un Ap\u00e9ndice con tres nuevos textos: un art\u00edculo del historiador de la ciencia \u00e1rabe Juan Vernet, una lograda entrevista al sabio egipcio Mahmud Ali Makki y un reciente trabajo del profesor Mart\u00ednez Lorca sobre la formaci\u00f3n de la cultura andalus\u00ed y su posterior recepci\u00f3n en la Europa latina.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5181,"pubplace":"C\u00f3rdoba","publisher":"Almuzara","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["El Neoplatonismo y la constituci\u00f3n de la filosof\u00eda \u00e1rabe (las razones de la critica de Averroes)"]}
| Title | El neoplatonismo y la constitución de la filosofía árabe. Las razones de la crítica de Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 1990 |
| Published in | Ensayos sobre la filosofía en el al-Andalus |
| Pages | 210–225 |
| Categories | Influence, Neoplatonism |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
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| Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Platon et Aristote. Dialectique et métaphysique |
| Pages | 103–119 |
| Categories | Aristotle, Neoplatonism, Logic, Metaphysics |
| Author(s) | Laurence Bauloye , Christian Rutten |
| Publisher(s) | |
| Translator(s) |
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| Title | Neoplatonismo e aristotelismo da filosofia arabe medieval |
| Type | Article |
| Language | Portuguese |
| Date | 1999 |
| Journal | Revista portuguesa de filosofia |
| Volume | 55 |
| Pages | 59–98 |
| Categories | Influence, Neoplatonism |
| Author(s) | Miguel Spinelli |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40337311 |
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| Title | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Categories | Alexander of Aphrodisias, Neoplatonism, Plato, Spinoza |
| Author(s) | R. Loredana Cardullo , Francesco Coniglione |
| Publisher(s) | |
| Translator(s) |
| The reason/no-reason conceptual pair (also declinable in the similar forms of rational/a-rational, logical/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Université du Québec à Trois Rivière), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Université, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania). |
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| Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Islam, causality, and freedom: from the medieval to the modern era |
| Pages | 83–99 |
| Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
| Author(s) | Özgür Koca |
| Publisher(s) | |
| Translator(s) |
| The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
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