{"_index":"bib","_type":"_doc","_id":"5406","_score":null,"_source":{"id":5406,"authors_free":[{"id":6267,"entry_id":5406,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"J\u00fcrgen Miethke","free_first_name":"J\u00fcrgen","free_last_name":"Miethke","norm_person":null}],"entry_title":"Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham","title_transcript":"","title_translation":"","main_title":{"title":"Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham"},"abstract":"The paper is aiming to look at the importance of the Arabian political philosopher Averroes (Ibn Ru\u0161d) for the reception of the political philosophy of the Greek philosopher Aristotle in the Latin West by analyzing the exemple of two maior medieval authors (Marsiglio of Padua and William Ockham) for \u201caverroistic\u201d doctrines, in order to check the often discussed so called \u201cPolitical Averroism\u201d in the medieval Latin political philosophy. As result there seems to emerge the insight, that \u201cPolitical Averroism\u201d is only a \u201chistoriographical myth\u201d, for Marsiglio is showing only some minor points of reference to averroistic topics, whereas Ockham seems free of clear relationship to \u201cAverroism\u201d.","btype":3,"date":"2019","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/26796771","doi_url":"https:\/\/doi.org\/10.17990\/RPF\/2019_75_3_1739","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5406,"journal_id":null,"journal_name":"Revista Portuguesa de Filosofia","volume":"75","issue":"3","pages":"1739\u20131762"}},"sort":["Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham"]}

{"_index":"bib","_type":"_doc","_id":"5137","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5137,"authors_free":[{"id":5915,"entry_id":5137,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s sauv\u00e9 par Ockham? Unicit\u00e9 de l\u2019intellect et th\u00e9ologie trinitaire","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s sauv\u00e9 par Ockham? Unicit\u00e9 de l\u2019intellect et th\u00e9ologie trinitaire"},"abstract":"","btype":2,"date":"2017","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5137,"section_of":5136,"pages":"193\u2013212","is_catalog":null,"book":{"id":5136,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Miroir de l'amiti\u00e9: m\u00e9langes offerts \u00e0 Joel Biard \u00e0 l'occasion des ses 65 ans","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"A l'occasion de ses 65 ans, plusieurs de ses amis, coll\u00e8gues et \u00e9tudiants ont voulu jeter un regard \u00e0 la fois r\u00e9trospectif et prospectif sur l'oeuvre et la carri\u00e8re de Jo\u00ebl Biard. Du CNRS (Centre d'histoire des sciences et des philosophies arabes et m\u00e9di\u00e9vales) \u00e0 l'Universit\u00e9 de Tours-Fran\u00e7ois Rabelais (Centre d'\u00e9tudes sup\u00e9rieures de la Renaissance), il n'a cess\u00e9 de travailler \u00e0 faire mieux conna\u00eetre une p\u00e9riode n\u00e9glig\u00e9e de l'histoire de la philosophie, le Moyen Age. Auteur d'une oeuvre ample et exigeante, qui fait d\u00e9sormais autorit\u00e9 dans plusieurs domaines, il a permis de r\u00e9\u00e9valuer l'importance du Moyen Age tardif dans les bouleversements intellectuels qui agitent l'Europe entre le XIVe et le XVIe si\u00e8cles. Il a ainsi profond\u00e9ment renouvel\u00e9 notre connaissance de l'histoire des sciences et de la philosophie de cette p\u00e9riode. A partir de ces acquis, les \u00e9tudes ici r\u00e9unies entendent montrer le dynamisme des champs d'enqu\u00eate (logique et philosophie naturelle, \u00e9tudes buridaniennes, Renaissance) qu'il a marqu\u00e9s de son empreinte, et mettre au travail une oeuvre dont la f\u00e9condit\u00e9 n'est plus \u00e0 d\u00e9montrer.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5136,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"\u00c9tudes de philosophie m\u00e9di\u00e9vale ","volume":"106","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averro\u00e8s sauv\u00e9 par Ockham? Unicit\u00e9 de l\u2019intellect et th\u00e9ologie trinitaire"]}

{"_index":"bib","_type":"_doc","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":855,"entry_id":697,"agent_type":"person","is_normalised":1,"person_id":911,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Olga L. Larre de Gonzalez","free_first_name":"Olga L.","free_last_name":"Larre de Gonzalez","norm_person":{"id":911,"first_name":"Olga L.","last_name":"Larre de Gonzalez","full_name":"Olga L. Larre de Gonzalez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/154794503","viaf_url":"https:\/\/viaf.org\/viaf\/256032643","db_url":"","from_claudius":1,"link":"bib?authors[]=Olga L. Larre de Gonzalez"}}],"entry_title":"La convergencia de rasgos de tradicion augustiniana y aristotelica-averroista presentes en la elaboracion de la doctrina del tiempo de G. de Ockham","title_transcript":null,"title_translation":null,"main_title":{"title":"La convergencia de rasgos de tradicion augustiniana y aristotelica-averroista presentes en la elaboracion de la doctrina del tiempo de G. de Ockham"},"abstract":null,"btype":3,"date":"2000","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"},{"id":42,"category_name":"Augustine","link":"bib?categories[]=Augustine"}],"authors":[{"id":911,"full_name":"Olga L. Larre de Gonzalez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":697,"journal_id":null,"journal_name":"Anuario filosofico","volume":"33","issue":null,"pages":"371\u2013384"}},"sort":["La convergencia de rasgos de tradicion augustiniana y aristotelica-averroista presentes en la elaboracion de la doctrina del tiempo de G. de Ockham"]}

{"_index":"bib","_type":"_doc","_id":"5316","_score":null,"_source":{"id":5316,"authors_free":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}],"entry_title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","main_title":{"title":"Universal Representation, and the Ontology of Individuation"},"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","btype":4,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"},{"id":63,"category_name":"Henry of Ghent","link":"bib?categories[]=Henry of Ghent"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Universal Representation, and the Ontology of Individuation"]}