| Title | Puissance et acte chez Averroès: entre ontologie et théologie |
| Type | Article |
| Language | French |
| Date | 2020 |
| Journal | Chora |
| Volume | 18–19 |
| Pages | 407–430 |
| Categories | Ontology, Theology |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The present paper aims at presenting Averroes’ doctrine of act and potency in the framework of his general conception of metaphysics as a science. By tracing the origins of his doctrine back to Alexander of Aphrodisias, it shows that Averroes conceives act and potency as concomitant attributes of being qua being and as terms πρὸς ἕν and ἀφ’ ἑνός. According to this reading, the study of these two notions, considered as such, constitutes an essential step in Averroes’ metaphysical project, whose ultimate goal is to account for the essence of the first of all forms: God. |
{"_index":"bib","_type":"_doc","_id":"4997","_score":null,"_source":{"id":4997,"authors_free":[{"id":5732,"entry_id":4997,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Puissance et acte chez Averro\u00e8s: entre ontologie et th\u00e9ologie","title_transcript":"","title_translation":"","main_title":{"title":"Puissance et acte chez Averro\u00e8s: entre ontologie et th\u00e9ologie"},"abstract":"The present paper aims at presenting Averroes\u2019 doctrine of act and potency in the framework of his general conception of metaphysics as a science. By tracing the origins of his doctrine back to Alexander of Aphrodisias, it shows that Averroes conceives act and potency as concomitant attributes of being qua being and as terms \u03c0\u03c1\u1f78\u03c2 \u1f15\u03bd and \u1f00\u03c6\u2019 \u1f11\u03bd\u03cc\u03c2. According to this reading, the study of these two notions, considered as such, constitutes an essential step in Averroes\u2019 metaphysical project, whose ultimate goal is to account for the essence of the first of all forms: God.","btype":3,"date":"2020","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/chora2020\/202118\/1918","ti_url":"","categories":[{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4997,"journal_id":null,"journal_name":"Chora","volume":"18\u201319","issue":"","pages":"407\u2013430"}},"sort":[2020]}
| Title | Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Categories | Theology, Cosmology, Ontology |
| Author(s) | Hannah C. Erlwein |
| Publisher(s) | |
| Translator(s) |
| The endeavour to prove God’s existence through rational argumentation was an integral part of classical Islamic theology (kalām) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God’s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God’s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God’s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallimūn and falāsifa from the 3rd‒7th/9th‒13th century, such as al-Bāqillānī and Fakhr al-Dīn al-Rāzī as well as Ibn Sīnā and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists. |
{"_index":"bib","_type":"_doc","_id":"5469","_score":null,"_source":{"id":5469,"authors_free":[{"id":6339,"entry_id":5469,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Hannah C. Erlwein"}}],"entry_title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse","title_transcript":"","title_translation":"","main_title":{"title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse"},"abstract":"The endeavour to prove God\u2019s existence through rational argumentation was an integral part of classical Islamic theology (kal\u0101m) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God\u2019s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God\u2019s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God\u2019s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallim\u016bn and fal\u0101sifa from the 3rd\u20127th\/9th\u201213th century, such as al-B\u0101qill\u0101n\u012b and Fakhr al-D\u012bn al-R\u0101z\u012b as well as Ibn S\u012bn\u0101 and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1817,"full_name":"Hannah C. Erlwein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5469,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | Ibn Sînâ and Ibn Rushd on Essence and Existence: A Critical Analysis |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Ishraq |
| Volume | 9 |
| Pages | 13–22 |
| Categories | Avicenna, Metaphysics, Ontology |
| Author(s) | Ahmad Ahmadi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5064","_score":null,"_source":{"id":5064,"authors_free":[{"id":5820,"entry_id":5064,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Ahmadi","free_first_name":" Ahmad","free_last_name":"Ahmadi","norm_person":null}],"entry_title":"Ibn S\u00een\u00e2 and Ibn Rushd on Essence and Existence: A Critical Analysis","title_transcript":"","title_translation":"","main_title":{"title":"Ibn S\u00een\u00e2 and Ibn Rushd on Essence and Existence: A Critical Analysis"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5064,"journal_id":null,"journal_name":"Ishraq","volume":"9","issue":"","pages":"13\u201322"}},"sort":[2019]}
| Title | The Accidentality of Existence in Avicenna and its Critique by Averroes |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Persianate Studies |
| Volume | 10 |
| Issue | 2 |
| Pages | 218–39 |
| Categories | Avicenna, Ontology |
| Author(s) | Yegane Shayegan , Bahman Zakipour , Samaneh Gachpazian |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5199","_score":null,"_source":{"id":5199,"authors_free":[{"id":5990,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yegane Shayegan","free_first_name":"Yegane","free_last_name":"Shayegan","norm_person":null},{"id":5991,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Bahman Zakipour","free_first_name":"Bahman","free_last_name":"Zakipour","norm_person":null},{"id":5992,"entry_id":5199,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Samaneh Gachpazian","free_first_name":"Samaneh","free_last_name":"Gachpazian","norm_person":null}],"entry_title":"The Accidentality of Existence in Avicenna and its Critique by Averroes","title_transcript":"","title_translation":"","main_title":{"title":"The Accidentality of Existence in Avicenna and its Critique by Averroes"},"abstract":"","btype":3,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5199,"journal_id":null,"journal_name":"Journal of Persianate Studies","volume":"10","issue":"2","pages":"218\u201339"}},"sort":[2017]}
| Title | Essence, accident et nécessité: la notion de par soi chez Averroès |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 217–241 |
| Categories | Aristotle, Ontology, Commentary, Logic |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The notion of “per se” (καθ’ αὑτό) is one of the key elements of Aristotle’s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes’ scientific theory and in particular in his theory of demonstration of sign. |
{"_index":"bib","_type":"_doc","_id":"5222","_score":null,"_source":{"id":5222,"authors_free":[{"id":6025,"entry_id":5222,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Essence, accident et n\u00e9cessit\u00e9: la notion de par soi chez Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Essence, accident et n\u00e9cessit\u00e9: la notion de par soi chez Averro\u00e8s"},"abstract":"The notion of \u201cper se\u201d (\u03ba\u03b1\u03b8\u2019 \u03b1\u1f51\u03c4\u03cc) is one of the key elements of Aristotle\u2019s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes\u2019 scientific theory and in particular in his theory of demonstration of sign. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":" https:\/\/doi.org\/10.3917\/leph.162.0217 ","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5222,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"217\u2013241"}},"sort":[2016]}
| Title | Signe physique et signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l’être |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
| Pages | 429–473 |
| Categories | Physics, Metaphysics, Avicenna, Ontology |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5272","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5272,"authors_free":[{"id":6086,"entry_id":5272,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre","title_transcript":"","title_translation":"","main_title":{"title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5272,"section_of":2055,"pages":"429\u2013473","is_catalog":null,"book":{"id":2055,"bilderberg_idno":null,"dare_idno":1860,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | مشكلة الوجود بين أرسطو وإبن رشد |
| Transcription | Mushkilat al-wujūd bayna Arisṭū wa-Ibn Rushd |
| Type | Monograph |
| Language | Arabic |
| Date | 2014 |
| Publication Place | Rabat |
| Publisher | Faculté des Lettres et des Sciences Humaines |
| Categories | Aristotle, Ontology, Metaphysics |
| Author(s) | Muḥammad Mazzūz |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5773","_score":null,"_source":{"id":5773,"authors_free":[{"id":6686,"entry_id":5773,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Muh\u0323ammad Mazzu\u0304z","free_first_name":"Muh\u0323ammad ","free_last_name":"Mazzu\u0304z","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0648\u062c\u0648\u062f \u0628\u064a\u0646 \u0623\u0631\u0633\u0637\u0648 \u0648\u0625\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Mushkilat al-wuju\u0304d bayna Arist\u0323u\u0304 wa-Ibn Rushd","title_translation":"","main_title":{"title":"\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0648\u062c\u0648\u062f \u0628\u064a\u0646 \u0623\u0631\u0633\u0637\u0648 \u0648\u0625\u0628\u0646 \u0631\u0634\u062f"},"abstract":"","btype":1,"date":"2014","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5773,"pubplace":"Rabat","publisher":"Facult\u00e9 des Lettres et des Sciences Humaines ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
{"_index":"bib","_type":"_doc","_id":"5290","_score":null,"_source":{"id":5290,"authors_free":[{"id":6109,"entry_id":5290,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shawn Welnak","free_first_name":"Shawn","free_last_name":"Welnak","norm_person":null}],"entry_title":"The Discoverer of Being: Law or Philosophy?","title_transcript":"","title_translation":"","main_title":{"title":"The Discoverer of Being: Law or Philosophy?"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5290,"journal_id":null,"journal_name":"Revue acad\u00e9mique Les Cahiers de l\u2019Islam","volume":"1","issue":"","pages":"65\u201388"}},"sort":[2014]}
| Title | La substance première d’Averroès entre logique et ontologie |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions |
| Pages | 87–138 |
| Categories | Metaphysics, Ontology, Logic |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5274","_score":null,"_source":{"id":5274,"authors_free":[{"id":6090,"entry_id":5274,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"La substance premi\u00e8re d\u2019Averro\u00e8s entre logique et ontologie","title_transcript":"","title_translation":"","main_title":{"title":"La substance premi\u00e8re d\u2019Averro\u00e8s entre logique et ontologie"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5274,"section_of":5273,"pages":"87\u2013138","is_catalog":null,"book":{"id":5273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Aristotle\u2019s Categories in the Byzantine, Arabic and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5273,"pubplace":"Copenhagen","publisher":"Det Kongelige Danske Videnskabernes Selskab","series":"Scientia Danica, Series H, Humanistica, 8; Publications of the Centre for the Aristotelian Tradition ","volume":"5 respectively 2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/1 |
| Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Categories | Theology, Cosmology, Ontology |
| Author(s) | Hannah C. Erlwein |
| Publisher(s) | |
| Translator(s) |
| The endeavour to prove God’s existence through rational argumentation was an integral part of classical Islamic theology (kalām) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God’s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God’s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God’s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallimūn and falāsifa from the 3rd‒7th/9th‒13th century, such as al-Bāqillānī and Fakhr al-Dīn al-Rāzī as well as Ibn Sīnā and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists. |
{"_index":"bib","_type":"_doc","_id":"5469","_score":null,"_source":{"id":5469,"authors_free":[{"id":6339,"entry_id":5469,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Hannah C. Erlwein"}}],"entry_title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse","title_transcript":"","title_translation":"","main_title":{"title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse"},"abstract":"The endeavour to prove God\u2019s existence through rational argumentation was an integral part of classical Islamic theology (kal\u0101m) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God\u2019s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God\u2019s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God\u2019s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallim\u016bn and fal\u0101sifa from the 3rd\u20127th\/9th\u201213th century, such as al-B\u0101qill\u0101n\u012b and Fakhr al-D\u012bn al-R\u0101z\u012b as well as Ibn S\u012bn\u0101 and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1817,"full_name":"Hannah C. Erlwein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5469,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse"]}
| Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/1 |
| Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Averroes on the Ontology of the Human Soul |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Muslim World |
| Volume | 102 |
| Issue | 3–4 |
| Pages | 580–596 |
| Categories | Ontology, Psychology |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Essence, accident et nécessité: la notion de par soi chez Averroès |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 217–241 |
| Categories | Aristotle, Ontology, Commentary, Logic |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The notion of “per se” (καθ’ αὑτό) is one of the key elements of Aristotle’s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes’ scientific theory and in particular in his theory of demonstration of sign. |
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| Title | Ibn Sînâ and Ibn Rushd on Essence and Existence: A Critical Analysis |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Ishraq |
| Volume | 9 |
| Pages | 13–22 |
| Categories | Avicenna, Metaphysics, Ontology |
| Author(s) | Ahmad Ahmadi |
| Publisher(s) | |
| Translator(s) |
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| Title | La substance première d’Averroès entre logique et ontologie |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions |
| Pages | 87–138 |
| Categories | Metaphysics, Ontology, Logic |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
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| Title | Puissance et acte chez Averroès: entre ontologie et théologie |
| Type | Article |
| Language | French |
| Date | 2020 |
| Journal | Chora |
| Volume | 18–19 |
| Pages | 407–430 |
| Categories | Ontology, Theology |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The present paper aims at presenting Averroes’ doctrine of act and potency in the framework of his general conception of metaphysics as a science. By tracing the origins of his doctrine back to Alexander of Aphrodisias, it shows that Averroes conceives act and potency as concomitant attributes of being qua being and as terms πρὸς ἕν and ἀφ’ ἑνός. According to this reading, the study of these two notions, considered as such, constitutes an essential step in Averroes’ metaphysical project, whose ultimate goal is to account for the essence of the first of all forms: God. |
{"_index":"bib","_type":"_doc","_id":"4997","_score":null,"_source":{"id":4997,"authors_free":[{"id":5732,"entry_id":4997,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Puissance et acte chez Averro\u00e8s: entre ontologie et th\u00e9ologie","title_transcript":"","title_translation":"","main_title":{"title":"Puissance et acte chez Averro\u00e8s: entre ontologie et th\u00e9ologie"},"abstract":"The present paper aims at presenting Averroes\u2019 doctrine of act and potency in the framework of his general conception of metaphysics as a science. By tracing the origins of his doctrine back to Alexander of Aphrodisias, it shows that Averroes conceives act and potency as concomitant attributes of being qua being and as terms \u03c0\u03c1\u1f78\u03c2 \u1f15\u03bd and \u1f00\u03c6\u2019 \u1f11\u03bd\u03cc\u03c2. According to this reading, the study of these two notions, considered as such, constitutes an essential step in Averroes\u2019 metaphysical project, whose ultimate goal is to account for the essence of the first of all forms: God.","btype":3,"date":"2020","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/chora2020\/202118\/1918","ti_url":"","categories":[{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4997,"journal_id":null,"journal_name":"Chora","volume":"18\u201319","issue":"","pages":"407\u2013430"}},"sort":["Puissance et acte chez Averro\u00e8s: entre ontologie et th\u00e9ologie"]}
| Title | Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Journal of Islamic Research |
| Volume | 1 |
| Issue | 2 |
| Pages | 5–22 |
| Categories | Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī |
| Author(s) | Fehrullah Terkan |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5378","_score":null,"_source":{"id":5378,"authors_free":[{"id":6230,"entry_id":5378,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fehrullah Terkan","free_first_name":"Fehrullah","free_last_name":"Terkan","norm_person":null}],"entry_title":"Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology"},"abstract":"","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5378,"journal_id":null,"journal_name":"Journal of Islamic Research","volume":"1","issue":"2","pages":"5\u201322"}},"sort":["Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghaz\u00e2l\u00ee\u2019s Diagnosis of Onto-Theology"]}
| Title | Signe physique et signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l’être |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
| Pages | 429–473 |
| Categories | Physics, Metaphysics, Avicenna, Ontology |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5272","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5272,"authors_free":[{"id":6086,"entry_id":5272,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre","title_transcript":"","title_translation":"","main_title":{"title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5272,"section_of":2055,"pages":"429\u2013473","is_catalog":null,"book":{"id":2055,"bilderberg_idno":null,"dare_idno":1860,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"]}
| Title | The Accidentality of Existence in Avicenna and its Critique by Averroes |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Persianate Studies |
| Volume | 10 |
| Issue | 2 |
| Pages | 218–39 |
| Categories | Avicenna, Ontology |
| Author(s) | Yegane Shayegan , Bahman Zakipour , Samaneh Gachpazian |
| Publisher(s) | |
| Translator(s) |
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