Averróis: a arte de governar. Uma leitura aristotelizante da República, 2012
By: Rosalie Helena de Souza Pereira
Title Averróis: a arte de governar. Uma leitura aristotelizante da República
Type Monograph
Language Portuguese
Date 2012
Publication Place São Paulo
Publisher Perspectiva
Categories Politics, Aristotle, Plato
Author(s) Rosalie Helena de Souza Pereira
Publisher(s)
Translator(s)

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Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante, 2011
By: Rosalie Helena de Souza Pereira
Title Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante
Type Article
Language Portuguese
Date 2011
Journal Trans/Form/Ação. Revista de Filosofia da UNESP
Volume 34
Issue 1
Pages 1–20
Categories al-Fārābī, Plato, Politics
Author(s) Rosalie Helena de Souza Pereira
Publisher(s)
Translator(s)
The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe.

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تلخيص السياسة لأفلاطون [نص مطبوع] : محاورة الجمهورية طبعة جديدة مزيدة ومنقحة, 2011
By: Averroes
Title تلخيص السياسة لأفلاطون [نص مطبوع] : محاورة الجمهورية طبعة جديدة مزيدة ومنقحة
Transcription talkhīṣ al-sīasah li-Aflāṭūn [baṣṣ maṭbūʻ]: muḥāwarah ṭabiʻh jadīdah mazīdah wa munaqqaḥah
Type Monograph
Language Arabic
Date 2011
Publication Place Damaskus
Publisher dār al-farqad
Categories Plato, Politics
Author(s) Averroes
Publisher(s)
Translator(s) Hassan Majīd Al-'UIbaidi

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Averróis e a República de Platão, 2007
By: Rosalie Helena de Souza Pereira, Rosalie Helena de Souza Pereira
Title Averróis e a República de Platão
Type Article
Language Portuguese
Date 2007
Journal VeritasA Filosofia árabe e judaica e o ocidente medieval
Volume 52
Issue 3
Pages 104–116
Categories Plato, Politics
Author(s) Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira
Publisher(s)
Translator(s)

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Does Averroes Have a Philosophy of History?, 2004
By: Maroun Aouad
Title Does Averroes Have a Philosophy of History?
Type Article
Language English
Date 2004
Journal Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003
Volume 57
Pages 411–441
Categories Politics, Plato
Author(s) Maroun Aouad
Publisher(s)
Translator(s)
The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes.

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اشكاليات النصّ والقراءة. تعليقات ابن رشد على جمهورية أفلأطون, 1998
By: Raḍwān al- Sīdi
Title اشكاليات النصّ والقراءة. تعليقات ابن رشد على جمهورية أفلأطون
Transcription ʾIškālīyāt al-naṣṣ wa-l-qirāʾ. Taʿlīqāt Ibn Rušd ʿalā "Ǧumhūrīya ʾAflāṭūn"
Translation Problems of Text and Reading: Averroes' remarks on Plato's "Republic"
Type Article
Language Arabic
Date 1998
Journal Dirāsā ʿarabīya / Arab studies. Maǧalla fikrīya ʾiqtiṣādīya ʾiǧtimāʿīya / A monthly, cultural, economic and social review
Categories Plato
Author(s) Raḍwān al- Sīdi
Publisher(s)
Translator(s)

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Averroes' commentary on Plato's Republic and the missing politics, 1997
By: Oliver Leaman
Title Averroes' commentary on Plato's Republic and the missing politics
Type Book Section
Language English
Date 1997
Published in Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450
Pages 195-203
Categories Commentary, Plato, Politics
Author(s) Oliver Leaman
Publisher(s)
Translator(s)

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Eliyah del Medigo ve-ha-maṣoret ha-medinit ha-ʾaplaṭonit bi-tqufat ha-Renaissance. ʿIm pirṣum ha-mahadurah ha-maddaʿit šel tirgumo ha-laṭini šel del Medigo la-nuṣaḥ ha-ʿibri šel peruš Ibn Rušd la-'Medinah' le-ʾaplaṭon, 1994
By: Abraham Melamed
Title Eliyah del Medigo ve-ha-maṣoret ha-medinit ha-ʾaplaṭonit bi-tqufat ha-Renaissance. ʿIm pirṣum ha-mahadurah ha-maddaʿit šel tirgumo ha-laṭini šel del Medigo la-nuṣaḥ ha-ʿibri šel peruš Ibn Rušd la-'Medinah' le-ʾaplaṭon
Translation Eliah del Medigo and the Platonic political tradition in the Renaissance. Includes publication of the scientific edition of del Medigo's Latin translation of the Hebrew version of Averroes's commentary on Plato's 'Republic'
Type Article
Language Hebrew
Date 1994
Journal Italia
Volume 11
Pages 57–76
Categories Politics, Renaissance, Latin Averroism, Plato
Author(s) Abraham Melamed
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"752","_score":null,"_source":{"id":752,"authors_free":[{"id":912,"entry_id":752,"agent_type":"person","is_normalised":1,"person_id":940,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abraham Melamed","free_first_name":"Abraham","free_last_name":"Melamed","norm_person":{"id":940,"first_name":"Abraham","last_name":"Melamed","full_name":"Abraham Melamed","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130464082","viaf_url":"https:\/\/viaf.org\/viaf\/23247582","db_url":"","from_claudius":1,"link":"bib?authors[]=Abraham Melamed"}}],"entry_title":"Eliyah del Medigo ve-ha-ma\u1e63oret ha-medinit ha-\u02beapla\u1e6donit bi-tqufat ha-Renaissance. \u02bfIm pir\u1e63um ha-mahadurah ha-madda\u02bfit \u0161el tirgumo ha-la\u1e6dini \u0161el del Medigo la-nu\u1e63a\u1e25 ha-\u02bfibri \u0161el peru\u0161 Ibn Ru\u0161d la-'Medinah' le-\u02beapla\u1e6don","title_transcript":null,"title_translation":"Eliah del Medigo and the Platonic political tradition in the Renaissance. Includes publication of the scientific edition of del Medigo's Latin translation of the Hebrew version of Averroes's commentary on Plato's 'Republic'","main_title":{"title":"Eliyah del Medigo ve-ha-ma\u1e63oret ha-medinit ha-\u02beapla\u1e6donit bi-tqufat ha-Renaissance. \u02bfIm pir\u1e63um ha-mahadurah ha-madda\u02bfit \u0161el tirgumo ha-la\u1e6dini \u0161el del Medigo la-nu\u1e63a\u1e25 ha-\u02bfibri \u0161el peru\u0161 Ibn Ru\u0161d la-'Medinah' le-\u02beapla\u1e6don"},"abstract":null,"btype":3,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":940,"full_name":"Abraham Melamed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":752,"journal_id":null,"journal_name":"Italia","volume":"11","issue":null,"pages":"57\u201376"}},"sort":[1994]}

Averroes y la República de Platón, 1994
By: Francisco Pérez Ruiz, Francisco Pérez Ruiz
Title Averroes y la República de Platón
Type Article
Language Spanish
Date 1994
Journal Pensamiento
Volume 50
Pages 25–46
Categories Politics, Plato
Author(s) Francisco Pérez Ruiz , Francisco Pérez Ruiz
Publisher(s)
Translator(s)

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Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd), 1988
By: Māǧid Faḫrī
Title Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd)
Type Article
Language English
Date 1988
Journal Al-ʾabḥāṯ
Volume 38
Pages 11–26
Categories Ethics, Plato, Aristotle
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic”, 2022
By: Douglas Kries
Title Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 87–110
Categories Poetics, Politics, Plato
Author(s) Douglas Kries
Publisher(s)
Translator(s)
As our title announces, the current essay will explore three subjects that, in Averroes's Commentary on Plato's “Republic,” lead from one into another, almost like a short series of stepping-stones. The first part of the essay will consider the treatment of music in the Commentary, arguing that Averroes effectively reduces music to poetry. The second of the stepping-stones will show that the Commentary credits poetry with educating the young especially and in that way transforms poetry into a political art for disciplining and educating citizens. The third will take up the question of the Andalusian's extended criticism of poetry's common practice of offering pleasurable prizes and rewards for virtue and show how the Commentator applies this criticism of poetry to the very author on whom he is commenting. In pursuing all three of these questions, we will focus squarely on Averroes's Commentary on Plato's “Republic,” attempting to understand that text on its own terms but against its obvious background, the Republic of Plato. Nevertheless, in pursuing the teaching of The Commentary on Plato's “Republic,” we cannot neglect the important research that has been done in recent decades on classical Islamic philosophy's understanding of Aristotle's Organon generally and of the Poetics in particular. We will therefore turn to the reports of other scholars on these aspects of Averroes, at least to the extent that such reports will be helpful in enabling us to understand better the Commentary on Plato's “Republic.” In the Republic, Plato initiates his analysis of the education of the guardians with a discussion of music in the latter portions of book 2; that discussion extends through much of book 3. Averroes's corresponding treatment of the education of the guardians through music is in the “First Treatise” of the Commentary, mostly in a relatively lengthy and isolable section that extends from 29.9 through 36.5. During his treatment of music, Plato divides his subject into three parts: “melody is composed of three things—speech, harmonic mode, and rhythm.” Averroes seems to accept this division, although he inverts the order of the three elements: “A melody occurring in a narrative is composed of three things: rhythm, harmonic mode, and the speech to which the melody is set” (34.30–31).

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Médecins et philosophes: Une histoire, 2019
By: Claire Grignon (Ed.), David Lefebvre (Ed.)
Title Médecins et philosophes: Une histoire
Type Edited Book
Language undefined
Date 2019
Publication Place Paris
Publisher CNRS
Categories Medicine, Plato, Aristotle, Galen, Renaissance
Author(s) Claire Grignon , David Lefebvre
Publisher(s)
Translator(s)
Depuis la séparation entre médecine et philosophie traditionnellement attribuée à Hippocrate, les relations entre ces disciplines ont toujours été intenses et parfois conflictuelles. C’est une histoire de ces rapports que proposent les quinze études réunies dans cet ouvrage, en se centrant sur quelques figures ou moments déterminants: Platon, Aristote, Galien, les écoles empirique et méthodiste, al-Rāzī, Averroès, le XVIe siècle italien, Locke, Kant, Cabanis, les philosophes-médecins de la IIIe République, Canguilhem ou encore Jaspers. Si aujourd’hui la demande adressée à la philosophie par les médecins concerne principalement l’éthique, le dialogue entre les deux disciplines a porté historiquement d’abord sur le statut épistémologique de la médecine : le meilleur médecin est-il nécessairement philosophe ? Que peut apprendre la philosophie de la méthode du médecin ? La médecine est-elle un art du cas singulier, une science ou les deux ? En s’inscrivant dans le temps long, ces études rappellent que l’institutionnalisation actuelle de la philosophie de la médecine s’accompagne parfois d’un oubli des origines historiques de la réflexion sur la médecine. Le contact avec la médecine conduisant aussi la philosophie à se souvenir qu’elle se définit comme un genre de vie, c’est la question de l’amélioration du bien-être et de la santé des hommes qui se pose alors, dans un environnement que l’introduction de techniques thérapeutiques nouvelles modifie en permanence.

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Philosophy, Ethics, and Virtuous Rule. A study of Averroes' Commentary on Plato's "Republic", 1986
By: Charles E. Butterworth
Title Philosophy, Ethics, and Virtuous Rule. A study of Averroes' Commentary on Plato's "Republic"
Type Monograph
Language English
Date 1986
Publication Place Cairo
Publisher American University in Cairo Press
Series Cairo Papers in Social Science
Volume 9
Categories Ethics, Plato, Commentary
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd), 1988
By: Māǧid Faḫrī
Title Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd)
Type Article
Language English
Date 1988
Journal Al-ʾabḥāṯ
Volume 38
Pages 11–26
Categories Ethics, Plato, Aristotle
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante, 2011
By: Rosalie Helena de Souza Pereira
Title Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante
Type Article
Language Portuguese
Date 2011
Journal Trans/Form/Ação. Revista de Filosofia da UNESP
Volume 34
Issue 1
Pages 1–20
Categories al-Fārābī, Plato, Politics
Author(s) Rosalie Helena de Souza Pereira
Publisher(s)
Translator(s)
The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe.

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Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives, 2017
By: R. Loredana Cardullo (Ed.), Francesco Coniglione (Ed.)
Title Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives
Type Edited Book
Language English
Date 2017
Publication Place Sankt Augustin
Publisher Academia Verlag
Categories Alexander of Aphrodisias, Neoplatonism, Plato, Spinoza
Author(s) R. Loredana Cardullo , Francesco Coniglione
Publisher(s)
Translator(s)
The reason/no-reason conceptual pair (also declinable in the similar forms of rational/a-rational, logical/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Université du Québec à Trois Rivière), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Université, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).

{"_index":"bib","_type":"_doc","_id":"5105","_score":null,"_source":{"id":5105,"authors_free":[{"id":5879,"entry_id":5105,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" R. Loredana Cardullo","free_first_name":" R. Loredana ","free_last_name":"Cardullo","norm_person":null},{"id":5880,"entry_id":5105,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Francesco Coniglione ","free_first_name":" Francesco ","free_last_name":" Coniglione ","norm_person":null}],"entry_title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives","title_transcript":"","title_translation":"","main_title":{"title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives"},"abstract":"The reason\/no-reason conceptual pair (also declinable in the similar forms of rational\/a-rational, logical\/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason\/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Universit\u00e9 du Qu\u00e9bec \u00e0 Trois Rivi\u00e8re), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Universit\u00e9, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).","btype":4,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5105,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives"]}

Religionsphilosophie und Religionskritik. Ein Handbuch, 2018
By: Michael Kühnlein (Ed.)
Title Religionsphilosophie und Religionskritik. Ein Handbuch
Type Edited Book
Language German
Date 2018
Publication Place Berlin
Publisher Suhrkamp
Categories Theology, Plato, Aristotle, Plotin, Augustine, al-Ġazālī, Maimonides, Thomas, Renaissance, Spinoza
Author(s) Michael Kühnlein
Publisher(s)
Translator(s)
Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu stoßen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenwärtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer Rückkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch für alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.

{"_index":"bib","_type":"_doc","_id":"5024","_score":null,"_source":{"id":5024,"authors_free":[{"id":5762,"entry_id":5024,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michael K\u00fchnlein","free_first_name":"Michael ","free_last_name":"K\u00fchnlein","norm_person":null}],"entry_title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","main_title":{"title":"Religionsphilosophie und Religionskritik. Ein Handbuch"},"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","btype":4,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":58,"category_name":"Plotin","link":"bib?categories[]=Plotin"},{"id":42,"category_name":"Augustine","link":"bib?categories[]=Augustine"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5024,"section_of":null,"pages":"95\u2013102","is_catalog":null,"book":null},"article":null},"sort":["Religionsphilosophie und Religionskritik. Ein Handbuch"]}

The Cambridge Platonists and Averroes, 2013
By: Sarah Hutton
Title The Cambridge Platonists and Averroes
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 197–212
Categories Plato, Averroism, Tradition and Reception
Author(s) Sarah Hutton
Publisher(s)
Translator(s)
The ‘Averroism’ which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd – Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a ‘single soul’ or ‘common soul’. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614–1687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists’ views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More’s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618–1652), Nathaniel Culverwell (1619–1651) and Ralph Cudworth (1617–1688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background.

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The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society”, 2019
By: Jaan S. Islam
Title The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society”
Type Article
Language English
Date 2019
Journal Journal of Islamic and Muslim Studies
Volume 4
Issue 1
Pages 43–65
Categories Politics, Law, Commentary, Plato
Author(s) Jaan S. Islam
Publisher(s)
Translator(s)
This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance.

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The Cosmological Argument from Plato to Leibniz, 1980
By: William Lane Craig
Title The Cosmological Argument from Plato to Leibniz
Type Monograph
Language undefined
Date 1980
Publication Place Basingstoke, London
Publisher Macmillan Press
Categories Cosmology, Plato
Author(s) William Lane Craig
Publisher(s)
Translator(s)

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