Category
Averroè lettore di Aristotele. Un problema politico?, 2004
By: Massimo Campanini
Title Averroè lettore di Aristotele. Un problema politico?
Type Book Section
Language Italian
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 35–47
Categories Influence, Politics
Author(s) Massimo Campanini
Publisher(s)
Translator(s)

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Does Averroes Have a Philosophy of History?, 2004
By: Maroun Aouad
Title Does Averroes Have a Philosophy of History?
Type Article
Language English
Date 2004
Journal Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003
Volume 57
Pages 411–441
Categories Politics, Plato
Author(s) Maroun Aouad
Publisher(s)
Translator(s)
The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes.

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Polis und Madina. Averroes' Platon-Lektüre, 2003
By: Friedrich Niewöhner
Title Polis und Madina. Averroes' Platon-Lektüre
Type Book Section
Language German
Date 2003
Published in Von Athen nach Baghdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam
Pages 76–91
Categories Politics
Author(s) Friedrich Niewöhner
Publisher(s)
Translator(s)

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Democracy, Islam and the tradition of Ibn Rushd, 2003
By: Noah Feldman
Title Democracy, Islam and the tradition of Ibn Rushd
Type Book Section
Language English
Date 2003
Published in
Pages 385-394
Categories Politics, Tradition and Reception
Author(s) Noah Feldman
Publisher(s)
Translator(s)

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Zwischen nomos und scharīʿa. Staatsverständnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat, 2002
By: Michael Jainzik
Title Zwischen nomos und scharīʿa. Staatsverständnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat
Type Article
Language German
Date 2002
Journal Concilium medii aevi. Zeitschrift für Geschichte, Kunst und Kultur des Mittelalters und der Frühen Neuzeit
Volume 5
Pages 143–186
Categories Politics, Law
Author(s) Michael Jainzik
Publisher(s)
Translator(s)

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Ibn Rushd et la politique de la vérité, 2001
By: Fehti Meskini
Title Ibn Rushd et la politique de la vérité
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 253–257
Categories Politics
Author(s) Fehti Meskini
Publisher(s)
Translator(s)

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Commentaire de La République de Platon. Discours sur la totalité herméneutique averroïste, 2001
By: Mohamed Mahjoub
Title Commentaire de La République de Platon. Discours sur la totalité herméneutique averroïste
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 17–19
Categories Politics
Author(s) Mohamed Mahjoub
Publisher(s)
Translator(s)

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Ibn Rushd et les formes de gouvernement politique. Bonheur de la cité ou bonheur du solitaire, 2001
By: Salah Mosbah, Salah Mosbah
Title Ibn Rushd et les formes de gouvernement politique. Bonheur de la cité ou bonheur du solitaire
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 150–155
Categories Politics
Author(s) Salah Mosbah , Salah Mosbah
Publisher(s)
Translator(s)

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Decisive Treatise and Epistle Dedicatory, 2001
By: Averroes
Title Decisive Treatise and Epistle Dedicatory
Type Monograph
Language undefined
Date 2001
Publication Place Provo, Utah
Publisher Brigham Young University Press
Series Brigham Young University - Islamic Translation Series
Categories Law, Politics, Relation between Philosophy and Theology
Author(s) Averroes
Publisher(s)
Translator(s) Charles E. Butterworth
Averroës (Ibn Rushd, 1126-1198) emerged from an eminent family in Muslim Spain to become the first and last great Aristotelian of the classical Islamic world; his meticulous commentaries influenced Christian thinkers and earned him favorable mention (and a relatively pleasant fate) in Dante’s Divina Commedia. The Book of the Decisive Treatise was and remains one his most important works and one of history’s best defenses of the legitimate role of reason in a community of faith. The text presents itself as a plea before a tribunal in which the divinely revealed Law of Islam is the sole authority; Averroës, critical of the anti-philosophical tone of the Islamic establishment, argues that the Law not only permits but also mandates the study of philosophy and syllogistic or logical reasoning, defending earlier Muslim philosophers and dismissing criticisms of them as more harmful to the Islamic community than the philosophers’ own views had been. As he details the three fundamental methods the Law uses to aid people of varied capacities and temperaments, Averroës reveals a carefully formed and remarkably argued conception of the boundaries and uses of faith and reason.

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المدينة الفاضلة عند ابن رشد, 2000
By: Munā Aḥmad ʾAbū Zaid
Title المدينة الفاضلة عند ابن رشد
Transcription Al-madīna al-fāḍila ʿind Ibn Rušd
Translation The perfect state in Averroes
Type Monograph
Language undefined
Date 2000
Publication Place Alexandria
Categories Politics
Author(s) Munā Aḥmad ʾAbū Zaid
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1118","_score":null,"_source":{"id":1118,"authors_free":[{"id":1295,"entry_id":1118,"agent_type":"person","is_normalised":1,"person_id":1128,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mun\u0101 A\u1e25mad \u02beAb\u016b Zaid","free_first_name":"Mun\u0101 A\u1e25mad","free_last_name":"\u02beAb\u016b Zaid","norm_person":{"id":1128,"first_name":"Mun\u0101 A\u1e25mad","last_name":"\u02beAb\u016b Zaid","full_name":"Mun\u0101 A\u1e25mad \u02beAb\u016b Zaid","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/103364846","viaf_url":"https:\/\/viaf.org\/viaf\/120748345","db_url":"","from_claudius":1,"link":"bib?authors[]=Mun\u0101 A\u1e25mad \u02beAb\u016b Zaid"}}],"entry_title":"\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0641\u0627\u0636\u0644\u0629 \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Al-mad\u012bna al-f\u0101\u1e0dila \u02bfind Ibn Ru\u0161d","title_translation":"The perfect state in Averroes","main_title":{"title":"\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0641\u0627\u0636\u0644\u0629 \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":1,"date":"2000","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1128,"full_name":"Mun\u0101 A\u1e25mad \u02beAb\u016b Zaid","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1118,"pubplace":"Alexandria","publisher":null,"series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2000]}

Logique et politique dans les commentaires d'Averroès, 2006
By: Ahmed Chahlane
Title Logique et politique dans les commentaires d'Averroès
Type Book Section
Language French
Date 2006
Published in Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat
Pages 1–22
Categories Logic, Politics
Author(s) Ahmed Chahlane
Publisher(s)
Translator(s)

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L’universalità della Šarī‘a e le leggi particolari (nómoi) nel pensiero politico di Averroè, 2012
By: Rosalie Helena de Souza Pereira

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Medieval Political Philosophy: A Sourcebook, 2011
By: Joshua Parens (Ed.), Joseph C. Macfarland (Ed.)
Title Medieval Political Philosophy: A Sourcebook
Type Edited Book
Language English
Date 2011
Publication Place Ithaca & London
Publisher Cornell University Press
Series Agora
Edition No. 2 (1st Ed. by Ralph Lerner & Muhsin Mahdi)
Categories Surveys, Politics
Author(s) Joshua Parens , Joseph C. Macfarland
Publisher(s)
Translator(s)

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Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3, 2019
By: Jean-Baptiste Brenet
Title Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3
Type Book Section
Language French
Date 2019
Published in Dante et l’averroïsme
Pages 357–383
Categories Metaphysics, De anima, Politics, Aristotle, Commentary
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic”, 2022
By: Douglas Kries
Title Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 87–110
Categories Poetics, Politics, Plato
Author(s) Douglas Kries
Publisher(s)
Translator(s)
As our title announces, the current essay will explore three subjects that, in Averroes's Commentary on Plato's “Republic,” lead from one into another, almost like a short series of stepping-stones. The first part of the essay will consider the treatment of music in the Commentary, arguing that Averroes effectively reduces music to poetry. The second of the stepping-stones will show that the Commentary credits poetry with educating the young especially and in that way transforms poetry into a political art for disciplining and educating citizens. The third will take up the question of the Andalusian's extended criticism of poetry's common practice of offering pleasurable prizes and rewards for virtue and show how the Commentator applies this criticism of poetry to the very author on whom he is commenting. In pursuing all three of these questions, we will focus squarely on Averroes's Commentary on Plato's “Republic,” attempting to understand that text on its own terms but against its obvious background, the Republic of Plato. Nevertheless, in pursuing the teaching of The Commentary on Plato's “Republic,” we cannot neglect the important research that has been done in recent decades on classical Islamic philosophy's understanding of Aristotle's Organon generally and of the Poetics in particular. We will therefore turn to the reports of other scholars on these aspects of Averroes, at least to the extent that such reports will be helpful in enabling us to understand better the Commentary on Plato's “Republic.” In the Republic, Plato initiates his analysis of the education of the guardians with a discussion of music in the latter portions of book 2; that discussion extends through much of book 3. Averroes's corresponding treatment of the education of the guardians through music is in the “First Treatise” of the Commentary, mostly in a relatively lengthy and isolable section that extends from 29.9 through 36.5. During his treatment of music, Plato divides his subject into three parts: “melody is composed of three things—speech, harmonic mode, and rhythm.” Averroes seems to accept this division, although he inverts the order of the three elements: “A melody occurring in a narrative is composed of three things: rhythm, harmonic mode, and the speech to which the melody is set” (34.30–31).

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Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise, 2018
By: Jean-Baptiste Brenet
Title Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise
Type Article
Language French
Date 2018
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 85
Pages 108–127
Categories Alexander of Aphrodisias, Averroism, Metaphysics, Politics
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.

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Natural Perfection or Divine Fiat, 2022
By: Joshua Parens
Title Natural Perfection or Divine Fiat
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 233–252
Categories Nicomachean ethics, Politics, Tradition and Reception
Author(s) Joshua Parens
Publisher(s)
Translator(s)
As a reader of Averroes's Commentary on Plato's “Republic,” one is struck from the beginning by how much he omits from his commentary. Typically, this would be taken to indicate that Averroes does not comprehend Plato's intention. Indeed, the author can seem at times to confirm what many readers assume—namely, that he would rather have commented on a work by Aristotle. We will try to show that his major omissions—that is, of books 1, (most of ) 6, and 10, and especially what he substitutes for these omissions—form a coherent pattern and ultimately reveal a profound commentary on the omitted passages. That coherent pattern is already set within the first few pages of the work. From the beginning he seems to focus on the place of the Republic in relation to practical science and theoretical science. This comes as little surprise in a commentary on a work devoted to what I would like to call the philosopher-king conceit. The Republic is at least in part Plato's consideration of the relation between theoretical and practical science, as encapsulated in the person of the philosopher-king. Although Socrates does not get around to the centrality of this theme until Republic book 5, Averroes is on it from the beginning. He does so in part in order to place his discussion of the Republic in relation to his commentary on the Nicomachean Ethics—putatively the more theoretical of the two works. Be that as it may, we are most interested in what ties together the omissions of books 1, 6, and 10—and especially what Averroes substitutes for those omissions. We hope to show that the golden thread running through what Averroes substitutes is the theme of human perfection, in at least two senses: the philosopher-king and immortality. In each case, there is some element in Plato's original that Averroes needs to take into another register (from conventionalism in book 1 to fiat transplanted into the Second Treatise; from separate forms in book 6 to the active intellect in the Second Treatise; and from immortality of the soul in book 10 to conjunction with the active intellect in the Second Treatise). In effect, all these omissions are drawn together in the Second Treatise. For that reason, eventually, we will comment more closely on the most relevant section of the Second Treatise (60.17–74.12).

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New Light on the Political Philosophy of Averroës, 1975
By: Charles E. Butterworth
Title New Light on the Political Philosophy of Averroës
Type Book Section
Language English
Date 1975
Published in Essays on Islamic Philosophy and Science
Pages 118–127
Categories Politics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Notes on Averroes’s Political Teaching, 2022
By: Shlomo Pines, Alexander Orwin
Title Notes on Averroes’s Political Teaching
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 133–159
Categories Politics, Transmission
Author(s) Shlomo Pines , Alexander Orwin
Publisher(s)
Translator(s)
The original Hebrew was published in Iyyun: The Jerusalem Philosophical Quarterly 8 (April 1957): 65–84. A complete English translation follows. No commentary on the Politics can be counted among Averroes's commentaries on Aristotle's works. The Arab philosopher recognized, at a certain point, this deficiency. He thought at first that Aristotle's political teaching was contained at the end of the Nicomachean Ethics, until the existence of this other book become known to him. But here is this problem: the Politics never reached the western regions of Islam. Was it never translated into Arabic in the Middle Ages? There is some evidence for this assumption, although the question still remains open. Having no other option, Averroes composed a commentary or, more correctly, a summary with some additional remarks on Plato's Republic. It appears, as Rosenthal has shown, that Averroes was influenced in his efforts by an abridged paraphrase of that book, a work of Galen that has not come down to us. But he also pursued his commentary in the tradition of Alfarabi, on whom the political books of Plato had a decisive influence. In the text under discussion. Averroes draws from the writings of Alfarabi, and even quotes them on occasion. The Arabic original of Averroes's Commentary on Plato's “Republic” has not been preserved. A Hebrew translation of it has, however, come down to us, from the pen of Samuel ben Judah of Marseilles, who reviewed his translation and revised it twice between the years 1320 and 1322. So has a Latin translation made in 1539 on the basis of the Hebrew translation. This last translation, the work of Jacob Mantino, a Jewish doctor from Tortosa, was printed in Venice among the writings of Aristotle in 1550. It is, however, a rather free translation that should be trusted only to a very limited degree. Rosenthal has therefore performed a great service in bringing before an audience of those interested in medieval thought one of the most important texts belonging to the field of political philosophy. The agreeable result includes, in addition to the Hebrew text, a translation of that text into English, an introduction, and notes, several of which are of fundamental significance. The Hebrew manuscripts are full of challenges, and it is E. Rosenthal's great achievement to have managed, through many years of diligent work, to overcome most of the difficulties lurking in this text.

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A complete English translation follows.\r\n\r\nNo commentary on the Politics can be counted among Averroes's commentaries on Aristotle's works. The Arab philosopher recognized, at a certain point, this deficiency. He thought at first that Aristotle's political teaching was contained at the end of the Nicomachean Ethics, until the existence of this other book become known to him. But here is this problem: the Politics never reached the western regions of Islam. Was it never translated into Arabic in the Middle Ages? There is some evidence for this assumption, although the question still remains open.\r\n\r\nHaving no other option, Averroes composed a commentary or, more correctly, a summary with some additional remarks on Plato's Republic. It appears, as Rosenthal has shown, that Averroes was influenced in his efforts by an abridged paraphrase of that book, a work of Galen that has not come down to us. But he also pursued his commentary in the tradition of Alfarabi, on whom the political books of Plato had a decisive influence. In the text under discussion. Averroes draws from the writings of Alfarabi, and even quotes them on occasion.\r\n\r\nThe Arabic original of Averroes's Commentary on Plato's \u201cRepublic\u201d has not been preserved. A Hebrew translation of it has, however, come down to us, from the pen of Samuel ben Judah of Marseilles, who reviewed his translation and revised it twice between the years 1320 and 1322. So has a Latin translation made in 1539 on the basis of the Hebrew translation. This last translation, the work of Jacob Mantino, a Jewish doctor from Tortosa, was printed in Venice among the writings of Aristotle in 1550. It is, however, a rather free translation that should be trusted only to a very limited degree. Rosenthal has therefore performed a great service in bringing before an audience of those interested in medieval thought one of the most important texts belonging to the field of political philosophy. The agreeable result includes, in addition to the Hebrew text, a translation of that text into English, an introduction, and notes, several of which are of fundamental significance.\r\n\r\nThe Hebrew manuscripts are full of challenges, and it is E. Rosenthal's great achievement to have managed, through many years of diligent work, to overcome most of the difficulties lurking in this text.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.007","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":840,"full_name":"Shlomo Pines","role":1},{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5352,"section_of":5346,"pages":"133\u2013159","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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On Natural Right and Other Unwritten Guides to Political Well-Being, 2006
By: Charles E. Butterworth
Title On Natural Right and Other Unwritten Guides to Political Well-Being
Type Article
Language English
Date 2006
Journal The Good Society
Volume 15
Issue 2
Pages 53-55
Categories Law, Politics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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