{"_index":"bib","_type":"_doc","_id":"5544","_score":null,"_source":{"id":5544,"authors_free":[{"id":6437,"entry_id":5544,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fred R. Dallmayr","free_first_name":"Fred R.","free_last_name":"Dallmayr","norm_person":null}],"entry_title":"Reason, faith, and politics: a journey to Muslim Andalusia","title_transcript":"","title_translation":"","main_title":{"title":"Reason, faith, and politics: a journey to Muslim Andalusia"},"abstract":"","btype":3,"date":"2000","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5544,"journal_id":null,"journal_name":"The Maghreb review","volume":"25","issue":"3-4","pages":"194-216"}},"sort":[2000]}
Title | Two Andalusian philosophers |
Type | Monograph |
Language | English |
Date | 1999 |
Publication Place | London [u.a.] |
Publisher | Kegan Paul |
Series | The Kegan Paul Arabia library |
Volume | 6 |
Categories | Relation between Philosophy and Theology, Law, Politics |
Author(s) | Averroes , Muḥammad Ibn-ʿAbd-al-Malik Ibn-Ṭufail , |
Publisher(s) | |
Translator(s) | Jim Colville |
The story of "Hayy Ibn Yaqzan" by Abu Bakr Muhammad Ibn Tufayl and "The definitive statement" by Abu'l Walid Muhammad Ibn Rushd / translated from the Arabic with an introduction and notes by Jim Colville |
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Title | El principio de bien público a la 'utilidad pública' |
Type | Book Section |
Language | Spanish |
Date | 1999 |
Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
Pages | 431–438 |
Categories | Politics |
Author(s) | Elena Cantarino Súñer |
Publisher(s) | |
Translator(s) |
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Title | Abū-l-Walīd Muḥammad Ibn Rušd. Averroes. Antología |
Type | Monograph |
Language | undefined |
Date | 1998 |
Publication Place | Sevilla |
Publisher | Fundación El Monte |
Categories | Poetics, Physics, Cosmology, Politics, Metaphysics |
Author(s) | Averroes , Miguel Cruz Hernández |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Commentary on Plato's Republic, and the Missing Politics |
Type | Book Section |
Language | English |
Date | 1997 |
Published in | Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450 |
Pages | 195–203 |
Categories | Politics |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | Averroes' commentary on Plato's Republic and the missing politics |
Type | Book Section |
Language | English |
Date | 1997 |
Published in | Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450 |
Pages | 195-203 |
Categories | Commentary, Plato, Politics |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | Averroes. contexto político-cultural. Estado de la cuestión |
Type | Book Section |
Language | Spanish |
Date | 1996 |
Published in | Alarcos 1195. Al-Arak 592. Actas del Congreso Internacional Conmemorativo de VIII Centenario de la Batalla de Alarcos |
Pages | 625–630 |
Categories | Biography, Politics |
Author(s) | P. Mangada Cañas |
Publisher(s) | |
Translator(s) |
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Title | Averroës and Inquiry. The Need for an Enlightened Community |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 69–77 |
Categories | Politics |
Author(s) | Timothy J. Madigan |
Publisher(s) | |
Translator(s) |
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Title | Averroes and the Emancipation of Women |
Type | Article |
Language | English |
Date | 1996 |
Journal | Revue tunisienne des études philosophiques |
Volume | 15 |
Categories | Politics |
Author(s) | Friedrich Niewöhner |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1125","_score":null,"_source":{"id":1125,"authors_free":[{"id":1303,"entry_id":1125,"agent_type":"person","is_normalised":1,"person_id":629,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Friedrich Niew\u00f6hner","free_first_name":"Friedrich","free_last_name":"Niew\u00f6hner","norm_person":{"id":629,"first_name":"Friedrich","last_name":"Niew\u00f6hner","full_name":"Friedrich Niew\u00f6hner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/121637980","viaf_url":"https:\/\/viaf.org\/viaf\/64039885","db_url":"https:\/\/www.deutsche-biographie.de\/sfzN1540-6.html","from_claudius":1,"link":"bib?authors[]=Friedrich Niew\u00f6hner"}}],"entry_title":"Averroes and the Emancipation of Women","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes and the Emancipation of Women"},"abstract":null,"btype":3,"date":"1996","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":629,"full_name":"Friedrich Niew\u00f6hner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1125,"journal_id":null,"journal_name":"Revue tunisienne des \u00e9tudes philosophiques","volume":"15","issue":null,"pages":null}},"sort":[1996]}
Title | A Comparison Between Khumainī's Government of the Jurist and The Commentary on Plato's Republic of Ibn Rushd |
Type | Article |
Language | English |
Date | 1996 |
Journal | Journal of Islamic Studies |
Volume | 7 |
Issue | 1 |
Pages | 16–31 |
Categories | Politics |
Author(s) | Vanessa Martin |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26195475 |
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Title | On Paul Sigmund's "Review of Ralph Lerner's Averroes on Plato's Republic" |
Type | Article |
Language | English |
Date | 1975 |
Journal | Political Theory |
Volume | 3 |
Issue | 2 |
Pages | 505–506 |
Categories | Politics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | Edinburgh |
Publisher | Edinburgh University Press |
Series | Encounters in Law & Philosophy: ELP |
Categories | Law, Surveys, Metaphysics, Politics |
Author(s) | Emanuele Castrucci |
Publisher(s) | |
Translator(s) |
A critique of the metaphysical concept of power and potency in the history of Western jurisprudence Sweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence. Castrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averroës). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham. Moving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan–Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense. |
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Title | Philosopher-Kings and Counselors: How Should Philosophers Participate in Politics? |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 253–274 |
Categories | Politics, Tradition and Reception |
Author(s) | Alexander Orwin |
Publisher(s) | |
Translator(s) |
The most famous, or infamous, proposal in Plato's Republic concerns the rule of philosopher-kings. Throughout the long history of the philosophical reception of Plato, this theme has been explored, restated, and rejected in countless ways. One of the most original treatments of it comes from the Andalusian philosopher Averroes, in his Commentary on Plato's “Republic.” The title of this inventive work must not be construed too narrowly. On every major theme in the Republic, Averroes deviates, either by omission, addition, or editorial commentary, from Plato. His treatment of the philosopher-kings will make use of all these techniques. Before turning to this topic, I wish to make some general remarks about the work as a whole. Averroes announces his departure from Plato in the first sentence of the work, with the somewhat cryptic promise to remove all dialectical arguments from the Republic while preserving the demonstrative arguments (CR 21.4). Dialectic is associated, etymologically and semantically, with dialogue. Sure enough, Averroes expunges not only the dialogue form of the original but also its principal characters. This choice should not simply be attributed to ignorance: even if we were to assume that Averroes had only a summary of the original, he would surely have known of the existence of the characters Socrates and Thrasymachus through Alfarabi. In fact, Averroes himself mentions Thrasymachus and his arguments about justice in his Middle Commentary on the Topics. The form with which Averroes replaces the dialogue can hardly be described as a straightforward treatise. Averroes attributes the arguments he presents to a variety of sources, as indicated by expressions such as “we said,” and “Plato said.” In addition, Alfarabi and Aristotle are often cited, paraphrased, or even plagiarized, in what is ostensibly a commentary on Plato. This implies a dialogue of sorts between not only Averroes and Plato, but Aristotle and Alfarabi as well. One is tempted to say that the discussions between Socrates, an aged father, a sophist, and several young Greeks is replaced by a discussion between four great political philosophers across the ages, orchestrated by the latest representative of this august group. On this point, it is useful to recall Leo Strauss's observation, that no Platonic dialogue relates a discussion among equals. If dialectic involves a superior person such as Socrates leading less accomplished interlocutors by the hand, then Averroes's new, demonstrative form consists of a dialogue between equals to whom historical accident never granted the opportunity for a face-to-face meeting. |
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Throughout the long history of the philosophical reception of Plato, this theme has been explored, restated, and rejected in countless ways. One of the most original treatments of it comes from the Andalusian philosopher Averroes, in his Commentary on Plato's \u201cRepublic.\u201d The title of this inventive work must not be construed too narrowly. On every major theme in the Republic, Averroes deviates, either by omission, addition, or editorial commentary, from Plato. His treatment of the philosopher-kings will make use of all these techniques. Before turning to this topic, I wish to make some general remarks about the work as a whole.\r\n\r\nAverroes announces his departure from Plato in the first sentence of the work, with the somewhat cryptic promise to remove all dialectical arguments from the Republic while preserving the demonstrative arguments (CR 21.4). Dialectic is associated, etymologically and semantically, with dialogue. Sure enough, Averroes expunges not only the dialogue form of the original but also its principal characters. This choice should not simply be attributed to ignorance: even if we were to assume that Averroes had only a summary of the original, he would surely have known of the existence of the characters Socrates and Thrasymachus through Alfarabi. In fact, Averroes himself mentions Thrasymachus and his arguments about justice in his Middle Commentary on the Topics.\r\n\r\nThe form with which Averroes replaces the dialogue can hardly be described as a straightforward treatise. Averroes attributes the arguments he presents to a variety of sources, as indicated by expressions such as \u201cwe said,\u201d and \u201cPlato said.\u201d In addition, Alfarabi and Aristotle are often cited, paraphrased, or even plagiarized, in what is ostensibly a commentary on Plato. This implies a dialogue of sorts between not only Averroes and Plato, but Aristotle and Alfarabi as well. One is tempted to say that the discussions between Socrates, an aged father, a sophist, and several young Greeks is replaced by a discussion between four great political philosophers across the ages, orchestrated by the latest representative of this august group. On this point, it is useful to recall Leo Strauss's observation, that no Platonic dialogue relates a discussion among equals. If dialectic involves a superior person such as Socrates leading less accomplished interlocutors by the hand, then Averroes's new, demonstrative form consists of a dialogue between equals to whom historical accident never granted the opportunity for a face-to-face meeting.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.013","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5358,"section_of":5346,"pages":"253\u2013274","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Philosopher-Kings and Counselors: How Should Philosophers Participate in Politics?"]}
Welnak comments on “Wisdom and Power in Averroes’ Commentary on Plato’s Republic,” The Maghreb Review, 40.3 (2015): 308-318 by Colmo |
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Title | Philosophy and Religion in the Political Thought of Alfarabi |
Type | Article |
Language | English |
Date | 2023 |
Journal | Religions |
Volume | 14 |
Issue | 7 |
Pages | 908-917 |
Categories | Relation between Philosophy and Theology, al-Fārābī, Politics |
Author(s) | Ishraq Ali |
Publisher(s) | |
Translator(s) |
Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form of knowledge as compared to philosophy, the present article will show that philosophy and religion play equally significant roles in Alfarabi’s virtuous city and that in the absence of either philosophy or religion, the political system proposed by Alfarabi cannot exist. |
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Title | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Type | Edited Book |
Language | English |
Date | 2022 |
Publisher | Boydell & Brewer |
Categories | al-Fārābī, Ibn Bāǧǧa, Logic, Theology, Politics, Tradition and Reception |
Author(s) | Alexander Orwin |
Publisher(s) | |
Translator(s) |
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Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
Type | Article |
Language | Portuguese |
Date | 2011 |
Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
Volume | 34 |
Issue | 1 |
Pages | 1–20 |
Categories | al-Fārābī, Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
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Title | Polis und Madina. Averroes' Platon-Lektüre |
Type | Book Section |
Language | German |
Date | 2003 |
Published in | Von Athen nach Baghdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam |
Pages | 76–91 |
Categories | Politics |
Author(s) | Friedrich Niewöhner |
Publisher(s) | |
Translator(s) |
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Title | Political Islam: The Origins |
Type | Article |
Language | English |
Date | 1992 |
Journal | The Annals of the American Academy of Political and Social Science |
Volume | 524 |
Pages | 26-37 |
Categories | Politics, Surveys |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1046703 |
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Title | Political Philosophy and Philosophy of History: Proceedings of the Colloquium dedicated to Muhsin Mahdi |
Type | Edited Book |
Language | undefined |
Date | 2015 |
Publication Place | Tunis |
Publisher | Dâr al-tanwîr |
Categories | Politics |
Author(s) | Mokdad Arfa-Mensia |
Publisher(s) | |
Translator(s) |
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